João 7
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 After this, Jesus went about in Galilee, for he would not do so in Judea, because the religious authorities (in Jerusalem) were eager to put him to death.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 When the Jewish Festival of Tabernacles was near,
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 his brothers said to him: “Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing.
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 For no one does a thing privately, if they are seeking to be widely known. Since you do these things, you should show yourself publicly to the world.”
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 For even his brothers did not believe in him.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 “My time,”answered Jesus, “is not come yet, but your time is always here.
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 The world cannot hate you, but it does hate me, because I testify that its ways are evil.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 Go yourselves up to the Festival; I am not going to this Festival yet, because my time has not yet come.”
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 After telling them this, he stayed on in Galilee.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 But, when his brothers had gone up to the Festival, Jesus also went up — not publicly, but privately.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 The authorities were looking for him at the Festival and asking ‘Where is he?’;
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 and there were many whispers about him among the people, some saying ‘He is a good man;’ others: ‘No! He is leading the people astray.’
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 No one, however, spoke freely about him, because they were afraid of the authoritites.
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 About the middle of the Festival week, Jesus went up into the Temple Courts, and began teaching.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 The authorities were astonished. “How has this man got his learning,” they asked, “when he has never studied?”
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 So, in reply, Jesus said: “My teaching is not my own; it is his who sent me.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 If anyone has the will to do God’s will, they will find out whether my teaching is from God, or whether I speak on my own authority.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 The person who speaks on their own authority seeks honor for themselves; but the person who seeks the honor of him that sent him is sincere, and there is nothing false in him.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 Was not it Moses who gave you the law? Yet not one of you obeys it! Why are you seeking to put me to death?”
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 “You must be possessed by a demon!” the people exclaimed. “Who is seeking to put you to death?”
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 “There was one thing I did,”replied Jesus, “at which you are all still wondering.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 “Is he going to kill himself,” they exclaimed, “that he says — ‘You cannot go where I am going’?”
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 When a man receives circumcision on a Sabbath to prevent the law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath?
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Do not judge by appearances; judge justly.”
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 At this some of the people of Jerusalem exclaimed: “Is not this the man who they are seeking to put to death?
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 Yet here he is, speaking out boldly, and they say nothing to him! Is it possible that our leading men have really discovered that he is the Christ?
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 Yet we know where this man is from; but, when the Christ comes, no one will be able to tell where he is from.”
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 Therefore, Jesus, as he was teaching in the Temple Courts, raised his voice and said: “Yes; you know me and you know where I am from. Yet I have not come on my own authority, but he who sent me may be trusted; and him you do not know.
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 I do know him, for it is from him that I have come, and he sent me as his messenger.”
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 So they sought to arrest him; but no one touched him, for his time was not come yet.
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 Many of the people, however, believed in him. “When the Christ comes,” they said, “will he give more signs of his mission than this man has given?”
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 The Pharisees heard the people whispering about him in this way, and so the chief priests and the Pharisees sent officers to arrest him;
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 on which Jesus said: “I will be with you but a little longer, and then I am going to him who sent me.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 You will look for me, and you will not find me; and you will not be able to come where I will be.”
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 “Where is this man going,” the people asked one another, “that we would not find him? Will he go to our countrymen abroad, and teach foreigners?
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 What does he mean by saying ‘You will look for me, and you will not find me; and you will not be able to come where I will be’?”
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 On the last and greatest day of the Festival, Jesus, who was standing by, exclaimed: “If anyone thirsts, let him come to me, and drink.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 I tell you what I have myself seen in the presence of my Father; and you, in the same way, do what you have learned from your father.”
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 (By this he meant the Spirit, which those who had believed in him were to receive; for the Spirit had not yet come, because Jesus had not yet been exalted.)
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 But, as it is, you are seeking to put me to death — a man who has told you the truth as he heard it from God. Abraham did not act in that way.
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 You are doing what your own father does.” “We are not bastards,” they said, “we have one Father — God himself.”
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 Is not it said in scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?”
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 So there was a sharp division among the people because of Jesus.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 Some of them wanted to arrest him, and yet no one touched him.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 When the officers returned to the chief priests and Pharisees, they were asked: “Why have you not brought him?”
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 “No one ever spoke as he speaks!” they answered.
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 “What! Have you been led astray too?” the Pharisees replied.
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 “Have any of our leading men believed in him, or any of the Pharisees?
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 As for these people who do not know the Law — they are cursed!
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 But one of their number, Nicodemus, who before this had been to see Jesus, said to them:
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 “Does our law pass judgment on a person without first giving them a hearing, and finding out what they have been doing?”
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 “Are you also from Galilee?” they retorted. “Search, and you will find that no prophet is to arise in Galilee!”
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 And everyone went home
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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