Romanos 3
LITV: Green's Literal Translation (SM_LITV) vs AAI
1 What then is the superiority of the Jew? Or what the profit of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much every way. For first, indeed, that they were entrusted with the oracles of God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 For what if some did not believe? Will their unbelief destroy the faith of God?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 Let it not be! But let God be true, and every man a liar; even as it has been written, "That You should be justified in Your words, and will overcome in Your being judged." LXX-Psa. 50:6; MT-Psa. 51:4
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? I speak according to man.
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 Let it not be! Otherwise, how will God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 For if in my lie the truth of God abounded to His glory, why am I yet judged as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And not (as we are wrongly accused, and as some report us to say), Let us do bad things so that good things may come, the judgment of whom is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Do we excel? Not at all! For we have charged both Jews and Greeks before, all with being under sin;
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 according as it has been written, "There is none righteous, not one!"
10 Buk Atamaninamaim iti na’atube hikirum,
11 There is none that understands, there is "not one that seeks after God.
11 Men yait ta ana not rerekabin,
12 All turned away, they became worthless together, not one is doing goodness, not so much as one!" LXX-Psa. 13:1 -3
12 Etei hitatabir kouh God hitin,
13 "Their throat is an opened grave;" "they used deceit with their tongues; the poison of asps is under their lips;
13 Sikah dub i tahahab sabuw tetotonan,
14 whose mouth is full of cursing and bitterness.
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 Their feet are swift to shed blood;
15 “Iti sabuw umah i rara awan karatan.
16 ruin and misery are in their way;
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 and they did not know a way of peace;
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 there is no fear of God before their eyes." LXX-Psa. 5:10; 139:4; 9:28; Isa. 59:7, 8; Psa. 35:2; MT-Psa. 14:1 -3; 5:9; 140:3; 10:7; Isa. 59:7, 8; Psa. 36:1
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 But we know that whatever the Law says, it speaks to those within the Law, so that every mouth may be stopped, and all the world be under judgment to God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Because by works of law not one of all flesh will be justified before Him, for through law is full knowledge of sin. Psa. 143:2
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets,
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 even the righteousness of God through faith of Jesus Christ toward all and upon all those believing; for there is no difference,
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 for all sinned and fall short of the glory of God,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 being justified freely by His grace through the redemption in Christ Jesus,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom God set forth as a propitiation through faith in His blood, for a showing forth of His righteousness through the passing by of the sins that had taken place before, in the forbearance of God,
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 for the showing forth of His righteousness in the present time, for His being just and justifying the one that is of the faith of Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Then where is the boasting? It was excluded. Through what law? Of works? No, but through a law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 Then we conclude a man to be justified by faith without works of law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Or is He the God of Jews only, and not also of the nations? Yes, of the nations also,
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 since it is one God who will justify circumcision by faith, and uncircumcision through faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Then do we make law of no effect through faith? Let it not be! But we establish law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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