Romanos 9
Revised Young's Literal Translation NT (RYLT) vs AAI
1 Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,
1 Ayu i Keriso wabinamaim tur anababatun ao, men abifufuwenamih. Anayabin dogorou naniyan atatatam Anun Kakafiyin ebibasit ayu abisa ao.
2 that I have great grief and unceasing pain in my heart --
2 Ayu dogorou wanawanan yababan awan karatan, naatu baiyufarir isan abiwa’an men ekakaram.
3 for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,
3 Anayabin ayu au sabuw, biyau finimu turin naatu au rara anababatun, i wabihimaim mi’itube God tao rarafu. Naatu Keriso’one hita’afuru’umu atatit nabin,
4 who are Israelites, whose is the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
4 saise Israel sabuw yawas hitab, God natunatunamih hitamatar: ana marakaw, ana obaibasit, ana obaiyunen tur hitab, kwafiren anababatun, naatu ana omatanen isah tirerereb.
5 whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
5 Nati sabuw hai a’agir kwafe’en i Hebrew big ana kik owe’owen, imaim gin tanay boro tanan Keriso ana tufuw ana’an tanatit. God akisinamo sawar etei ana bonawiyenayan tanabora’ara’ah wanatowan wanatowan. Amen.
6 And it is not possible that the word of God has failed; for not all who are of Israel are these Israel;
6 Baise God ana omatanen i men ta baifuwenamih, mar etei i yabih temamatar. Iti ao anayabin Israel sabuw etei hai tufuw ana’an i Israelane hitufuw, baise etei’imak boro men hinan Israel sabuw hinamataramih.
7 nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to you;'
7 Na’atube Abraham ana rara’ane hitutufuw men etei Abraham natunatunamih. Bukamaim God iti na’atube eo hikirum inu’in kwaso’ob. “O natu Isaac ana rara’ane iti omatanen abit boro i hinab.”
8 that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed;
8 Tur iti na’atube ana kubuna kwananowar, God natunatun i men Abraham ana rara’amaim hitutufuw akisih ebowabowamih. Baise sabuw iyab omatanenane hitutufuw God natunatun i nati sabuw.
9 for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'
9 Anayabin God Abraham iti na’atube eomatan, Veya ayai’iya’imaim boro ana matabir naatu Sarah boro nataub kek orot nayai.
10 And not only so, but also Rebecca, having conceived by one -- Isaac our father --
10 Men nati akisin baise kwana’itin, Rebecca auman toub kek kikif ya, tamah ta’imon ata’agir Isaac.
11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --
11 Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,
12 'The greater shall serve the less;'
12 naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.
13 according as it has been written, 'Jacob I did love, and Esau I did hate.'
13 Bukamaim hikirum inu’in kwaso’ob, “Jacob i ayu abiyabuw, baise Esau i ayu abifa’ifai.”
14 What, then, shall we say? unrighteousness is with God? let it not be!
14 God isan boro mi’itube tanao? I bowabow kakafin orot? Aiyabin anababatun!
15 for to Moses He says, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'
15 Anayabin Moses isan eo, “Ayu orot babin yait ta anarurubin i boro anakabibir.”
16 so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
16 Isan imih sawar etei i men it sabuw takokok o tabowabowamaim emamatar, baise sabuw iyab God ana kokomaim ekakabibirih.
17 for the Writing says to Pharaoh -- 'For this very thing I did raise you up, that I might show in you My power, and that My name might be declared in all the land;'
17 Anayabin Buk Atamaninamaim hikirum inu’in, Moses Egypt hai aiwob orot isan eo, “Anayabin iti isan ayu abora’ahi efan yatetoro’ot ayara’ahi. Saise ayu au fair wanawanamaim anayai nabow naatu ayu wabu nara’at tafaram tutufin etei hinanowar.”
18 so, then, to whom He wills, He does kindness, and to whom He wills, He does harden.
18 Isan imih, God ebiyasisir sabuw iyab baibais tekokok boro nibaisih, baise sabuw iyab dogoroh efofokar boro niwa’an hinafokar.
19 You will say, then, to me, 'Why yet does He find fault? for His counsel who has resisted?'
19 Kwa orot ta ayu isau boro iti na’atube inao, “Aisimamih God aki ebi’ubari? Yait boro ana kok nakwahir?”
20 nay, but, O man, who are you that are answering again to God? shall the thing formed say to Him who did form it, Why me did you make thus?
20 O i yait, orot maiyow aisim God awan kuyayafutifut? Noukwat men karam boro ana bu’urayan isan nao, ‘Aisim iti na’atube ibu’uru?’
21 has not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?
21 Orot noukwat bu’irayan i akisin ana kokomaim me ta’imonamaim noukwat boro rou’ab nabu’ir, ta hiyuw ana noukwat, ta veya maiyow baitab isan ana noukwat.
22 And if God, willing to show the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,
22 God ana yaso’ar i kok kwanekwan boro sabuw ti’obaiyih. Iyab hisisinaf kakaf isan tagurusih, saise ana fair imaim hita’itin, baise nati efanin i yatenub wainab bairi hima.
23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --
23 Iti na’atube sinaf, saise i ana marakaw bonamanamarin ti’obaiyit tata’itin naatu ana sabuw iyab kabibirih bairi ana marakaw faram isan rurubinih auman tataso’ob.
24 not only out of Jews, but also out of nations,
24 Anayabin it sabuw i God ea’afit, men Jew sabuw akisih, baise Ufun Sabuw auman ea’afih.
25 as also in Hosea He says, 'I will call what is not My people -- My people; and her not beloved -- Beloved,
25 God ana tur iti na’atube eo Hosea ana Bukamaim kirum.
26 and it shall be -- in the place where it was said to them, You are not My people; there they shall be called sons of the living God.'
26 Nati efamaim God eo, “Kwa i men ayu au sabuw.” Baise i boro nao, “Kwa i God ma’ama wanatowanin natunatun.”
27 And Isaiah does cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
27 Isaiah Israel sabuw isah tur rererebamaim eo, “Kwa Israel sabuw i tor ana dones na’atube, God boro matan ta’amo niyawasih.
28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.
28 Anayabin, Regah i saise’ewat esisinaf sabuw tafaramamaim tema’am etei boro marta’imon baimakiy nitih nasawar.”
29 and according as Isaiah says before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
29 Marasika iti tur Isaiah eo, “Regah Fairin men agir hai durun ta ebihamiy i, it boro tatan bar merar Sodom naatu Gomorah hairi bi’afiyih na’atube ti’afiyit.”
30 What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,
30 Tur yomanin boro iti na’atube tanao, Ufun Sabuw i men ofafar hinuwih hibai imaim God hai ef mutufurin rouw eorerebamih, baise abisa Keriso isah sisinaf hitumatum imih God hai ef mutufurin rouw eorereb.”
31 and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
31 Baise Israel sabuw ofafar hinuwih hinotanot hai ef i mutufor hirouw hio, baise en, anayabin i ofafar eo’omaim hisisinaf.
32 therefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,
32 Ana’an aisim? Ana’an i men baitumatumamaim hibat, baise abisa i hisisinafumaim hibat. Imih a rousukusukunen ana kabayamaim ah rusukun hire.
33 according as it has been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'
33 Bukamaim hikikirum na’atube,
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