1 Coríntios 7
Revised Young's Literal Translation NT (RYLT) vs AAI
1 And concerning the things of which you wrote to me: good it is for a man not to touch a woman,
1 Boun i kwa fefemaim abisa isan kwakikirum i anao kwananowar. Orot yait tabina’e asir ema’am i gewasin maiyow.
2 and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
2 Baise anayabin baiwa’an kwanekwan ana naniyan i ra’at, imih orot babin iyab tabina’e tema’am mi’itube hitatabin, saise i a’awah bairi’ika hitama.
3 to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;
3 Naatu orot ana kok abisa aawan biyanamaim tasinaf tiyasisir na’atube babin ana kok abisa aawan biyanamaim tiyasisir.
4 the wife over her own body has not authority, but the husband; and, in like manner also, the husband over his own body has not authority, but the wife.
4 Babin biyan men i akisin nowanamih, baise orot nowan, na’atube orot biyan men i akisin nowanamih, baise babin nowan, na’atube orot biyan men akisin nakaif, baise babin nakaif, naatu babin biyan men akisin nakaif baise orot nakaif.
5 Defraud not one another, except by consent for a time, that you may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;
5 Imih orot aawan hairi inumih nakokok babin men nakwahir, na’atube babin aawan hairi iumih nakokok orot men nakwahir, baise veya afa hairi hinibasit mar kafai asir hinama, saise nati veya i yoyoban hinitin. Imaibo veya ta naniyah nakokok na’at aawan hairi hina’in saise biyah ana naniyan na’in bainub, asir boro Satan imaim nan narun routobon nitih.
6 and this I say by way of concurrence -- not of command,
6 Iti i ayu au not kwa au’uwi, baise men nati na’atube sinaf isan abiyunimih.
7 for I wish all men to be even as I myself am; but each his own gift has of God, one indeed thus, and one thus.
7 Ayu au kok kwa etei mi’itube ayu’ube kwatama, baise orot ta’ita’imon ata usar etei God faramit, orot ta i ana usar ta God itin, na’atube orot ta ibo ana usar ta God itin.
8 And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;
8 Baise kwa tabin ati’at, naatu kwafukwafuriy, katukatuwiy, kwa auman au’uwi, gewasin tabin en asir kwatama, ayu ama’ama’abe.
9 and if they have not continence -- let them marry, for it is better to marry than to burn;
9 Baise a naniyan nakukura’ara’ah na’at, gewasin kwanatabin, anayabin tabin i gewasin, men basit baiwa’an isan itanot dogor wairafabe ta’arah mar etei.
10 and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:
10 Kwa toutabin sabuw obaiyunen tur iti abit, men ayu, baise Regah ana obaiyunen tur, babin men aaw orot inihamiy.
11 but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.
11 Baise babin yait aawan orot nabihamiy na’at, gewasin nati babin men natabin asire nama, naatu nakokok na’at namatabir maiye aawan hairi hitounuw hinama. Naatu orot men aaw inakwahir.
12 And to the rest I speak -- not the Lord -- if any brother has a wife unbelieving, and she is pleased to dwell with him, let him not send her away;
12 Baise kwa afa isa ayu akisu au not iti, men Regah ana not. Orot yait babin men baitumatumayan ebi’awan naatu babin ana kok i orot hairi ma’amih, orot men babin nakwahir.
13 and a woman who has a husband unbelieving, and he is pleased to dwell with her, let her not send him away;
13 Naatu babin yait orot men baitumatumayan ebi’awan orot ana kok i babin hairi ma’amih, babin men orot nakwahir.
14 for the unbelieving husband has been sanctified in the wife, and the unbelieving wife has been sanctified in the husband; otherwise your children are unclean, but now they are holy.
14 Anayabin orot ana baitumatumamaim babin kusouw na kakafiyin matar, na’atube orot ana baitumatumamaim babin kusouw na kakafiyin matar, asire natunatuh boro gubagub auman hitama, baise boun natunatuh i hina kakafiyih himatar.
15 And, if the unbelieving does separate himself -- let him separate himself: the brother or the sister is not under servitude in such cases, and in peace has God called us;
15 Baise orot baitumatum atin ekokok aawan kwahirinamih, kwaihamiy ekwahir, anayabin hairi hai tabin men hifatum. God ana kok it i tufuwamaim tanama.
16 for what, have you known, O wife, whether the husband you shalt save? or what, have you known, O husband, whether the wife you shalt save?
16 O babin aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas? Naatu o orot, aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas?
17 if not, as God did distribute to each, as the Lord has called each -- so let him walk; and thus in all the assemblies do I direct:
17 Ef ta’imon i iti, orot babin ta’ita’imon ana yawas abisa Regah bitin na’atube imaim nama. Yawas wantoro’ot mi’itube tama’ama God ea’afit na’atube tanama. Iti i ayu au obaiyunen tur ekaleisia wanawanan areremor i abi’obaiyih.
18 being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
18 O yait a’ar mo’on hi’afuw ima’am ana veya God ea’afi, men a fit inibunwa’ir, naatu orot yait ana ar mo’on afuwina’e ma’am ana veya God eafi’af, men ana ar mo’on afuwinamih nanot.
19 the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
19 Anayabin orot ana ar mo’on afu’afuw, o afuwina’e nati i yabin en, baise ana’an gagamin i God ana obaiyunen tur tanabosiyasiyar.
20 Each in the calling in which he was called -- in this let him remain;
20 Orot etei mi’itube kwama’am ana veya God ea’afi i na’atube kwanama.
21 a servant -- wast you called? be not anxious; but if also you are able to become free -- use it rather;
21 O yait bai’akir ana yawasamaim ima’am ana veya God ea’afi, men nati isan iniyababan, baise a veya kebor inabaib na’at nati bai’akir ana fafatumane kurufami kutit.
22 for he who is in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:
22 Anayabin orot yait akir ana bowabowamaim ma’am Regah eaf titit, i Regah ana rufamen orot, na’atube orot yait roufamenamaim ma’am Keriso eaf titit, nati orot i Keriso ana akir wairafin.
23 with a price you were bought, become not servants of men;
23 Kwa i sawar ta baiyan gagaminamaim God tubuni kwatit, imih men kwanan orot ta isan kwani’akiramih.
24 each, in that in which he was called, brethren, in this let him remain with God.
24 Taitu, kwa ta’ita’imon ama mi’itube kwama’am God e’afi kwana baitumatumayah kwamamatar na’atube kwanama.
25 And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
25 Naatu kwa baibitar biya numih, kwa isa ayu men Regah biyanane tur ta abaimih, baise Regah ana kabeberamaim ayu not iti bitu ana’o i kwanitumatum.
26 I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: --
26 Mar iti boun yawas i fokar, imih ayu anotanot ana gewasin kwa mi’itube kwama’am i na’atube kwanama.
27 Have you been bound to a wife? seek not to be loosed; have you been loosed from a wife? seek not a wife.
27 O toutabin na’at men babin kwahirinamih ana ef inanuwet, naatu o tabina’e kuma’am men tabinamih babin inanuwet.
28 But and if you may marry, you did not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.
28 Baise inatatabin na’at nati i men bowabow kakafin kusisinaf, naatu babitai tatabin auman i men bowabow kakafin esisinaf, baise kwa iyab kwatatabin yababan boro moumurih maiyow kouh kwanayen, imih tarafafari isan tur iti ao.
29 And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;
29 Taitu, abisa ao yabin i iti, mar i na kabom, imih boun it ata veya’amaim orot iyab toutabin tema’am hinimonok Regah isan hinabow.
30 and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;
30 Sabuw iyab terererey, hai itinin men yababanabe hinama’amih, sabuw iyab tibiyasisir hai itinin men yasisirabe hinama’amih. Naatu sabuw iyab guguw wairafih hai itinin i guguw enabe hinama.
31 and those using this world, as not using it up; for passing away is the fashion of this world.
31 Kwa iyab iti tafaram ana sawar moumurih na’in kwabowabow men sawar anot awan nakaratan, anayabin iti tafaram naatu sawar etei boro nan nasawar.
32 And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
32 Ayu akokok kwa etei yababan fatumi kwama’am kwanarufami kwanatit. Orot tabina’e ema’am ana not etei Regah ana bowabow isan ebitin, ekokok nabow Regah niyasisir.
33 and the married is anxious for the things of the world, how he shall please the wife.
33 Baise toutabin orot i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan niyasisir.
34 The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
34 Imih i ana not kusib ef rou’ab himatar, ef ta’imon nati na’atube, babin tabina’e ema’am o babitai biyan numin, ana not tutufin etei i Regah ana bowabow akisin isan enotanot. Baise toutabin babin i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan orot niyasisir.
35 And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
35 Ayu iti ao anayabin akokok kwa anibais, i men ao’ofafari, baise akokok ef gewasin kwasinaf a yabow Regah isan i wan kwanayai kwanabow.
36 and if any one does think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he wills let him do; he does not sin -- let him marry.
36 Monok babitai hairi hai rum hio, naatu monok naniyan i ekukura’ara’ah babitai isan naatu kwamur auman i erara’at ekokok natabin, karam hinatabin men bowabow kakafin.
37 And he who has stood stedfast in the heart -- not having necessity -- and has authority over his own will, and this he has determined in his heart -- to keep his own virgin -- does well;
37 Baise orot yait i taiyuwin ana notamaim tabin men ekokok men yait na’okikin, i karam taiyuwin ana naniyan imurub ema’am karam tabina’e nama, iti orot i ef gewasin esisinaf.
38 so that both he who is giving in marriage does well, and he who is not giving in marriage does better.
38 Imih orot yait etatabin i gewasin, baise orot yait tabina’e ema’am i gewasin anababatun.
39 A wife has been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;
39 Orot yawasin ema’am ana veya babin i aawan biyanamaim hifatum ema’am, baise orot emomorob ana veya babin i orot biyanamaim hirufam tit, orot ta i ana kokomaim boro ni’awan, baise nati orot i Regah ana kou’ayomaim ema’am ni’awan.
40 and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.
40 Baise anotanot tabina’e tama’am na’at i boro tiyasisir gagamin maiyow. Ayu anotanot ayu auman God Anunin targabuwu ama’am.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 7, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.