Romanos 4
Rotherham Version (ROTH) vs AAI
1 What then shall we sayas touching Abraham our forefather?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 For, if Abraham by works was declared righteous, he hath whereof to boast;nevertheless, not towards God,
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,
7 “Orot yait
8 Happy, the man whose sin the Lord will in nowise reckon.
8 Nati orot i boro baigegewasin nab,
9 This happiness, then, for the circumcision, or for the uncircumcision? for we sayHis faith was reckoned unto Abraham as righteousness:
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 For, not through means of law, doth the promise belong unto Abraham or unto his seed,that he should be heir of thee world; but, through a righteousness by faith.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 For, if they who are of law are heirs, made void is faith and of no effect is the promise.
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 For, the law, worketh out anger, but, where there is no law, neither is there transgression.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed,not unto that by the law only, but unto that also
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 Even as it is writtenFather of many nations, have I appointed thee: before him whom he believedGod, who causeth the dead to live, and calleth the things that are not as things that are:
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 Who, past hope, upon hope believed, so that he became father of many nations,according to what had been saidSo shall be thy seed;
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 And being fully persuaded (that),what he hath promised, able is he also to perform:
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 Wherefore also , it was reckoned unto him as righteousness.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 Now it was not written for his sake alone that it was reckoned unto him,
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 But for our sakes alsounto whom it is to be reckoned,even unto them that believe upon him who raised Jesus our Lord from among the dead:
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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