1 Coríntios 14
Rotherham Version (ROTH) vs AAI
1 Pursue love; nevertheless be envious of the spiritual gifts,and, rather, that ye may be prophesying.
1 Yabow i ayawasamaim wan nama nabonawiy, naatu dogor wanawanan akok gagamin Anun Kakafiyin usar bai enan akisin kwananuwih kwanab, usar gewasin naatu au gagamin i God ana tur binan ana usar kwanab.
2 For, he that speaketh with a tongue, not unto men, doth speak, but, unto God,for, no one, understandeth, although, in spirit, he is speaking sacred secrets;
2 Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.
3 But, be that prophesieth, unto men, doth speakedification, and exhortation, and comfort.
3 Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.
4 He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly.
4 Yait menan botabir tur ta’amaim eo, nati i taiyuwin ebibais. Baise orot yait God ana tur eo ebibinan, i God ana sabuw tutufin etei ebibaisih.
5 Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy,moreover, greater, is he that prophesieth, than he that speaketh with tongues,unless indeed he translate, that, the assembly, may receive upbuilding.
5 Ayu au kok kwa etei mena tabotabir tur ta’amaim kwatao, baise au kok gagamin anababatun i binan ana usar kwatab, anayabin orot yait tur eo ebibinan ana baibais i gagamin. Orot menan ebobotabir i gewasin, baise orot ta nati kou’ay wanawanan tur nabotabir nao ekaleisia etei hinanowar saise boro nibaisih.
6 But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?
6 Naatu taitu, ayu atan kwa ata binanawan ana veya, menau tabotabir tur ta’amaim atao’o na’at boro baibais atit? Baise tur boubuh, not so’ob boubuh, tur binan God biyanane, naatu God ana roube’aten tur ana bow anan, turobe boro imaim nibaisi.
7 In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?
7 Ef ta iti na’atube, ben hai sawar douduf na’atube hinirabirab, o fik na’atube hinababin kwanekwan orot benayan boro mi’itube naniyan nab naben gewas?
8 For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?
8 Naatu orot yait tour men ebababin gewas, baiyowayah boro mi’itube hinaso’ob gewas hibobuna baiyow isan?
9 So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.
9 Ana itinin i ta’imon, o mena nabotabir tur ta sabuw men hisoso’obamaim kuo, sabuw boro mi’itube naniyan hinab o abisa isan kuo? O a tur asir isaroun me yan ere’er.
10 There may happen to be so many kinds of languages in the world, and, not one, unspoken:
10 Tafaram wanawanan tur i moumurih maiyow, naatu nati tur etei i hai yabih auman men ta yabin enamih.
11 If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.
11 Isan imih tur nidun anonowar naniyan men abaib ayu i touman orot amatar, nati orot tur oyan isan, naatu tur oyan auman ayu isou touman orot matar.
12 So, ye, alsosince ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.
12 Imih o yait a kok gagamin i ayubit ana usar ta inab inabow, basit God kwi’fefeyan saise usar menatan o inab ekalesia inabibais boro nit.
13 Wherefore, he that speaketh with a tongue, let him pray that he may translate;
13 Ana’an iti isan sabuw iyab menah ebobotabir, gewasin hinayoyoban, saise tur koubuna isan ana usar auman hinab hinakubuna sabuw hinaso’ob.
14 For , if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.
14 Anayabin ayu mena’umaim ayoyoyoban, ayubu auman ibo eyoyoyoban, baise au not men kafa’imo so’ob ayu abisa ao’o.
15 What is it then? I will pray with the spirit, but I will pray also with the mind,I will strike the strings with the spirit, but I will strike the strings also with the mind.
15 Ayu boro abisa anasinaf? gewasin ayu i boro ayubu airi anayoyoban, naatu au not auman airi anayoyoban, ayubu airi ew anatabor naatu au not auman airi anatabor.
16 Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;
16 Ayubimaim God ana merar iyi kubobora’ara’ah, orot ta boro mi’itube naso’ob airi God kwanabora’ara’ah, naatu boro mi’itube naso’ob nibasit. Anayabin nati orot i men so’ob o abisa’awat kuo’o.
17 For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.
17 Basit o i merarayow gewasin maiyow God kubitin dogor tutufin etei, baise taituwa nati na ebatabat men kubibais.
18 I give thanks unto God!More than ye all, am I speaking with tongues;
18 Ayu i God ana merar ayiy, anayabin ayu menau botabirin tur ta’amaim o isan kwa etei ana tabir.
19 But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.
19 Baise ekalesia hai kou’ay wanawanan ayu tur etei five akisin anao sabuw etei boro naniyan hinab naatu nibaisih, baise menau nabotabir tur 10,000 na’atube anao ana baibais i en.
20 Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.
20 Taituwau, men kek hai notabe kwananot, men kek sosofabe kwanarerey kwanekwanemih, baise orot babin hai not kwanab tur kwanao.
21 In the law, it is writtenWith strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me,saith the Lord.
21 Buk Atamaninamaim wanawanan ofafar iti na’atube hikirum,
22 So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.
22 Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.
23 If, then, the whole assembly come together with one consent, and, all, are speaking with tongues,and there come in persons unskilled or unbelieving, will they not say that ye are raving?
23 Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”
24 But, if, all, be prophesying,and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,
24 Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.
25 And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.
25 Ana not wa’iwa’irin ma’am etei tit irerereb naatu boro sun nayowen Regah nakwafir, bebeyanamaim naorereb nao, “Turobe God i kwa wanawananamaim bairi kwama’am!”
26 What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation:let, all things, be done, unto building up.
26 Taituwau, abisa ao yabin i iti, bora’ara’aten isan kwanaruru’ay ana veya, orot boro ew natabor, orot ta boro ni’obaibiyi, orot ta boro God ana tur naorerereb, orot ta boro menan nabotabir, orot ta boro nati tur nabotabir nakubuna kwananowar, naatu sawar iti etei i ekaleisia wowabin ra’at isan kwasisinaf.
27 If, with a tongue, one is speaking, let it be by two, or, at the most, three,and by turns; and let, one, be translating;
27 Menamaim omih orot rou’ab o tounu hinao naatu men tounu nanatabir, naatu tur i orot ta nao nasawar, imaibo ta nao, men auta’imon kwanarahimih, naatu orot ta i nati tur nabotabir nakubuna.
28 But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!
28 Baise koubuna’ayan orot nati’imaim men nama’am na’at, orot nati tur eo gewasin ekaleisia wanawanan boro awan nafot, i akisin God hairi’imo hinayoyoban.
29 Prophets, moreover, let two or three speak, and let, the others, judge.
29 Orot rou’ab o tounu God ana tur hinabinan, naatu hinabibinan wanawanan, binanuyah afa nati tibibinan hai tur hinafufun gewas.
30 If, however, unto another, a revelation be made, as he is sitting, let the first be silent;
30 Naatu nati tur inan wanawanan orot ta kou’ay wanawanan ma’am God ana tur ta boubun na isan birerereb ana veya, nati orot bat ebibinan awan nafot.
31 For, one by one, ye can, all, be prophesying,that, all, may learn, and, all, be encouraged.
31 Anayabin kwa ta’ita’imon a veya ti’inu’in na’atube boro kwanabinan, saise sabuw etei boro roube’aten tur hinab hinaso’ob naatu koufair hinab.
32 And, spirits of prophets, unto prophets, do submit themselves;
32 Dinab oro’orot iyab God ana tur hio tibibinan hai tur i hinakaif gewas.
33 For God is not
33 Anayabin i men baibikwarisen ana Godamih, baise tufuw ana God.
34 As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission,even as, the law, saith.
34 Ekalesia wanawananamaim baibin i awah nafot hinama. Baibin isah men baibasit ema’am boro tur hinao, baise ofafar eo na’atube awah nafot orot babahimaim hinanutanub hinama.
35 If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.
35 Sawar ta isan so’obamih baremaim a’aawah hinibatiyih, anayabin ekaleisia wanawanan baibin tur o isan i biya’ohow ema’am.
36 Or, from you, did the word of God come forth? Or, unto you alone, did it extend?
36 Kwanotanot God ana tur kwa akis biyamaim busuruf? Ai nati tur i kwa akis isa na?
37 If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you,that they are, a commandment, of the Lord.
37 Orot yait enotanot i God ana dinab orot, naatu God biyanane ayubin ana usar bai ema’am, abisa kwa isa akikirum boro naso’ob, iti i Regah ana obaiyunen tur.
38 But, if anyone knoweth not, he is unknown!
38 Baise iti tur nanowar nakwakwahir, God boro ibo nakwahir ana tur men nanowar.
39 So, then, my brethren,be zealous to prophesy, and do not forbid, to be speaking with tongues;
39 Isan imih taituwau, dogor kwanabotawiy God ana tur kwanab gewas kwanabinan, naatu sabuw afa menah botabir teo men kwana’otanih.
40 But let, all things, with comeliness, and by arrangement, be done.
40 Baise kwana’itin gewas sawar etei i hai efamaim kwanasinaf naatu kakaf ana efamaim.
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