Romanos 9
The Riverside New Testament (RNT) vs AAI
1 I AM speaking the truth in Christ; I am saying nothing false; my conscience bears witness with me in the Holy Spirit
1 Ayu i Keriso wabinamaim tur anababatun ao, men abifufuwenamih. Anayabin dogorou naniyan atatatam Anun Kakafiyin ebibasit ayu abisa ao.
2 that I have great grief and unceasing pain in my heart.
2 Ayu dogorou wanawanan yababan awan karatan, naatu baiyufarir isan abiwa’an men ekakaram.
3 For I could wish myself to be accursed and cast away from Christ for the sake of my brethren, my kinsmen according to the flesh,
3 Anayabin ayu au sabuw, biyau finimu turin naatu au rara anababatun, i wabihimaim mi’itube God tao rarafu. Naatu Keriso’one hita’afuru’umu atatit nabin,
4 who are Israelites, whose is the sonship and the glory and the covenants and the reception of the law and the worship and the promises;
4 saise Israel sabuw yawas hitab, God natunatunamih hitamatar: ana marakaw, ana obaibasit, ana obaiyunen tur hitab, kwafiren anababatun, naatu ana omatanen isah tirerereb.
5 whose are the fathers and from whom by physical descent the Christ came. God who is over all be blessed through the ages! Amen.
5 Nati sabuw hai a’agir kwafe’en i Hebrew big ana kik owe’owen, imaim gin tanay boro tanan Keriso ana tufuw ana’an tanatit. God akisinamo sawar etei ana bonawiyenayan tanabora’ara’ah wanatowan wanatowan. Amen.
6 Not that God's word has failed. For not all who are of Israel are Israel;
6 Baise God ana omatanen i men ta baifuwenamih, mar etei i yabih temamatar. Iti ao anayabin Israel sabuw etei hai tufuw ana’an i Israelane hitufuw, baise etei’imak boro men hinan Israel sabuw hinamataramih.
7 nor because they are descendants of Abraham are they all children; but "through Isaac shall your descendants be named."
7 Na’atube Abraham ana rara’ane hitutufuw men etei Abraham natunatunamih. Bukamaim God iti na’atube eo hikirum inu’in kwaso’ob. “O natu Isaac ana rara’ane iti omatanen abit boro i hinab.”
8 That is, not the physical descendants are children, but the children of the promise are counted for descendants.
8 Tur iti na’atube ana kubuna kwananowar, God natunatun i men Abraham ana rara’amaim hitutufuw akisih ebowabowamih. Baise sabuw iyab omatanenane hitutufuw God natunatun i nati sabuw.
9 For the wording of the promise was, "At this time next year I will come and Sarah shall have a son."
9 Anayabin God Abraham iti na’atube eomatan, Veya ayai’iya’imaim boro ana matabir naatu Sarah boro nataub kek orot nayai.
10 And not only so, but when Rebecca was about to bear children to our father Isaac,
10 Men nati akisin baise kwana’itin, Rebecca auman toub kek kikif ya, tamah ta’imon ata’agir Isaac.
11 though the same man was father of both children and they were not yet born and had done nothing good or bad, in order that the purpose of God according to his choice might stand, not according to their works, but according to his call,
11 Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,
12 it was said to her, "The older shall serve the younger."
12 naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.
13 In the same way it is written, "Jacob I loved, but Esau I hated."
13 Bukamaim hikirum inu’in kwaso’ob, “Jacob i ayu abiyabuw, baise Esau i ayu abifa’ifai.”
14 What shall we say then? Is there unrighteousness on God's part? Never.
14 God isan boro mi’itube tanao? I bowabow kakafin orot? Aiyabin anababatun!
15 For he says to Moses, "I will have mercy on whom I have mercy and I will have compassion on whom I have compassion."
15 Anayabin Moses isan eo, “Ayu orot babin yait ta anarurubin i boro anakabibir.”
16 So then it is not a question of the man who wills or who runs, but of God who shows mercy.
16 Isan imih sawar etei i men it sabuw takokok o tabowabowamaim emamatar, baise sabuw iyab God ana kokomaim ekakabibirih.
17 For the Scripture says to Pharaoh, "For this very purpose I raised you up in order to show my power upon you and to have my name proclaimed in all the earth."
17 Anayabin Buk Atamaninamaim hikirum inu’in, Moses Egypt hai aiwob orot isan eo, “Anayabin iti isan ayu abora’ahi efan yatetoro’ot ayara’ahi. Saise ayu au fair wanawanamaim anayai nabow naatu ayu wabu nara’at tafaram tutufin etei hinanowar.”
18 So then he has mercy on whom he chooses and he hardens whom he chooses.
18 Isan imih, God ebiyasisir sabuw iyab baibais tekokok boro nibaisih, baise sabuw iyab dogoroh efofokar boro niwa’an hinafokar.
19 You will say to me then, "Why does he still find fault? For who has opposed his will?"
19 Kwa orot ta ayu isau boro iti na’atube inao, “Aisimamih God aki ebi’ubari? Yait boro ana kok nakwahir?”
20 But who are you, O man, who are answering back to God? Does the thing that is moulded say to the moulder, "Why have you made me so?"
20 O i yait, orot maiyow aisim God awan kuyayafutifut? Noukwat men karam boro ana bu’urayan isan nao, ‘Aisim iti na’atube ibu’uru?’
21 Has not the potter the right to make from the same lump of clay one vessel for honor and another for dishonor?
21 Orot noukwat bu’irayan i akisin ana kokomaim me ta’imonamaim noukwat boro rou’ab nabu’ir, ta hiyuw ana noukwat, ta veya maiyow baitab isan ana noukwat.
22 What if God, choosing to exhibit his wrath and to make known what he can do, bore in long patience the vessels of wrath made for destruction,
22 God ana yaso’ar i kok kwanekwan boro sabuw ti’obaiyih. Iyab hisisinaf kakaf isan tagurusih, saise ana fair imaim hita’itin, baise nati efanin i yatenub wainab bairi hima.
23 and in order to make known the richness of his glory upon the vessels of mercy which he had prepared for glory
23 Iti na’atube sinaf, saise i ana marakaw bonamanamarin ti’obaiyit tata’itin naatu ana sabuw iyab kabibirih bairi ana marakaw faram isan rurubinih auman tataso’ob.
24 called us not only from the Jews but also from the Gentiles?
24 Anayabin it sabuw i God ea’afit, men Jew sabuw akisih, baise Ufun Sabuw auman ea’afih.
25 As also he says in Hosea, "Those who are not my people I will call my people, and her who has not been beloved I will call beloved,
25 God ana tur iti na’atube eo Hosea ana Bukamaim kirum.
26 and in the place where it was said to them, 'You are not my people,' there they shall be called sons of the living God."
26 Nati efamaim God eo, “Kwa i men ayu au sabuw.” Baise i boro nao, “Kwa i God ma’ama wanatowanin natunatun.”
27 Isaiah cried aloud regarding Israel, "Though the number of the sons of Israel is as the sand of the sea, only a remnant will be saved.
27 Isaiah Israel sabuw isah tur rererebamaim eo, “Kwa Israel sabuw i tor ana dones na’atube, God boro matan ta’amo niyawasih.
28 For the Lord will execute his sentence on the earth completely and speedily."
28 Anayabin, Regah i saise’ewat esisinaf sabuw tafaramamaim tema’am etei boro marta’imon baimakiy nitih nasawar.”
29 Even as Isaiah predicted, "Unless the Lord of armies had left us some descendants, we should have become like Sodom and should have been made to resemble Gomorrah."
29 Marasika iti tur Isaiah eo, “Regah Fairin men agir hai durun ta ebihamiy i, it boro tatan bar merar Sodom naatu Gomorah hairi bi’afiyih na’atube ti’afiyit.”
30 What shall we say then? That Gentiles who did not pursue righteousness obtained righteousness, the righteousness of faith,
30 Tur yomanin boro iti na’atube tanao, Ufun Sabuw i men ofafar hinuwih hibai imaim God hai ef mutufurin rouw eorerebamih, baise abisa Keriso isah sisinaf hitumatum imih God hai ef mutufurin rouw eorereb.”
31 but Israel pursuing after the Law of righteousness did not attain to the Law.
31 Baise Israel sabuw ofafar hinuwih hinotanot hai ef i mutufor hirouw hio, baise en, anayabin i ofafar eo’omaim hisisinaf.
32 Why? Because they pursued it not by faith, but as it were by works. They stumbled over that stumbling stone,
32 Ana’an aisim? Ana’an i men baitumatumamaim hibat, baise abisa i hisisinafumaim hibat. Imih a rousukusukunen ana kabayamaim ah rusukun hire.
33 as it is written, "See, I am laying in Zion a stumbling stone, a rock to trip over, but he who has faith in him will never be put to shame."
33 Bukamaim hikikirum na’atube,
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