Romanos 8
The Riverside New Testament (RNT) vs AAI
1 THERE is therefore now no condemnation to those who are in Christ Jesus.
1 Isanimih boun sabuw iyabowat Keriso Jesu wanawananamaim hikofan tema’am boro men hinakusairihimih.
2 For the law of the Spirit of life in Christ Jesus has freed you from the Law of sin and death.
2 Anayabin God Anunin ana fairamaim Keriso Jesu wanawananamaim yawas ebitit, i ayu bowabow kakafin ana fairane naatu morob ana fairane rufamu atit.
3 For, what was impossible for the Law, because it was weak through the flesh \'97 God, sending his own Son in the form of sinful flesh and for sin, condemned the sin that is in the flesh,
3 Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
4 so that the righteousness required by the Law might be fulfilled in us who live not according to the flesh, but according to the spirit.
4 God iti bowabow sinaf, saise ofafar ana tur eo’o i hinan wanawanatamaim hinamatar, men biyat ana kokomaim tanama, baise Ayubin ana kokomaim tanama.
5 For those who are living according to the flesh have their minds on the things of the flesh, but those who are living according to the spirit have their minds on the things of the spirit.
5 Sabuw iyab biyah ana naniyanamaim tema’am hai naniyan tutufin etei i nati’imaim ebobonawiyih. Baise sabuw iyab Anun Kakafiyin ana kokomaim tema’am, hai not tutufin etei Anun ana kokomaim tesisinaf.
6 Fleshly mindedness is death, but spiritual mindedness is life and peace.
6 Turobe orot babin ana notamaim nabobonawiyi boro morob wan inayen. Baise Anun Kakafiyin ana notamaim nabobonawiy boro yawas naatu tufuw inab.
7 Therefore fleshly mindedness is hostile to God; for it is not subject to the Law of God, nor can it be.
7 Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.
8 Those who are in the flesh cannot please God.
8 Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.
9 But you are not in the flesh, but in the spirit, if the Spirit of God dwells in you. If any one has not the Spirit of Christ, that man is not his.
9 Baise kwa i men biya ana kokomaim ebobonawiyi, baise Anun Kakafiyin. Anayabin God Anunin i kwa wanawanamaim ema’am. Orot yait Keriso Anunin men wanawananamaim ema’ama, i men Keriso nowan.
10 If Christ is in you the body is dead because of sin, but the spirit is life because of righteousness.
10 Baise Keriso kwa wanawanamaim ema’am, imih God buwi yawas kwama’am. Basit biya i boro namorob anayabin bowabow kakafin awan karatan, baise ayub i yawasin anayabin ayub ana yawas i mutufurin.
11 If the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead gives life even to your mortal bodies, through his indwelling Spirit in you.
11 Naatu God Anunin Jesu morobone biyawas kwa wanawanamaim ema’ama. Keriso morobone biyawas na’atube kwa auman boro i Anunin kwa wanawan ema’am imaim biya yawas nitin.
12 So then, brethren, we are debtors, not to the flesh to live according to the flesh;
12 Isanimih, taituwou, it i bowabow hitit, baise men biyat ana kokomaim tanasinafumih.
13 for if you live according to the flesh, you will die; but if by the Spirit you put to death the practices of the body, you will live.
13 Anayabin kwa biya ana kokomaim kwanama’am na’at boro kwanamorob. Baise Anun Kakafiyin ana kokomaim kwanama’am na’at, biya ana kokok kakafih etei boro nimuruben. Naatu kwa boro yawas kwanama,
14 For as many as are led by the Spirit of God, they are the sons of God.
14 anayabin sabuw iyab God Ayubin ebobonawiyih i God natunatun.
15 For you did not receive a spirit of bondage leading again to fear, but you received a spirit of sonship, in which we cry, Abba, Father.
15 Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
16 The Spirit itself witnesses with our spirits that we are children of God.
16 I Ayubin it ayubit bairi hita’imon teo’orereb it i God natunatun.
17 And if children, we are also heirs \'97 heirs of God, joint heirs with Christ, since we suffer with him that we may also be glorified with him.
17 It i natunatun imih sawar abisa i ana sabuw isah ebobotan boro bairi tanab yaun. Naatu abisa God Keriso isan ebobotan boro bairi tanab yaun. Keriso ana biyababan bairi tanafafaram na’at ana marakaw boro bairi tanafaram.
18 For I estimate that the sufferings of this present time amount to nothing in comparison with the glory that is to be revealed for us.
18 Anababatun au’uwi, biyababan iti boun tabai tabi’akir, mar boro ana marakaw nabirerereb hairi tanafufufun, nati marakaw i ra’at kwanekwan men biyababan hairi ta’imon.
19 For the earnest expectation of the creation is waiting for the revelation of the sons of God.
19 Anayabin baimataren sawar tutufin etei God natunatun bow tit bairerereb isan, yah kusikus iwa’an hima hi’uroron tinuwanuw.
20 For the creation was made subject to folly not willingly, but for the sake of him who subjected it, in hope,
20 Orot ta’imon ana kakafinamaim baimataren sawar tutufin etei higabiyoy, men i akisih hai kokomaim baise God ana kokomaim sinaf.
21 because the creation itself will be freed from the slavery of decay into the glorious freedom of the children of God.
21 Iti baimataren sawar etei veya ta hai bai’akirane hibat timunumun boro hinabotaitih hinatit God natunatun bairi marakaw gewasin hinafaram.
22 For we know that all the creation groans in the pangs of childbirth until now.
22 It taso’ob baimataren sawar tutufin kek tufuwamih ebotukwar ana biyababan tebaib na’atube, aneika hima hitef hirererey tana boun tatit.
23 And not the creation alone, but we ourselves also who have the first-fruits of the Spirit, groan within ourselves in expectation of the sonship, the liberation of our bodies.
23 Men baimataren sawar akisin hima hitef tererereyamih, baise it auman wanawanatamaim hamenamo erererey auman tama takakaif, God nan ni’obaiyit it i natunatun.
24 For we are saved by hope; but hope that is seen is not hope, for what any one sees, why does he hope for?
24 Anayabin it nuhifotamaim iyawasit. Abisa isan nuhit fot tama’am i tabaika, aisim boro ibanak sawar tabo isan nuhit nafot tanama tanakaif.
25 But if we hope for what we do not see, we patiently wait for it.
25 Baise sawar abisa men tai’itin nuhit nafot tanama tanakakaif na’at, it boro yatet nanub tanama tanakaif.
26 Thus also the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit itself intercedes for us with sighs beyond words.
26 Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
27 And he who searches hearts knows what is the mind of the Spirit, because he intercedes for the holy according to the will of God.
27 Naatu God dogorot nutitiy i’itin, Ayubin ananot i so’ob, anayabin Ayubin God ana sabuw isah eyoyoyoban i God ana kokomaim esisinaf.
28 We know that all things work together for good to those who love God, to those who are called according to his purpose.
28 Naatu taso’ob, sawar etei God esisinaf i gewasih sabuw iyab tibiyabuw isah, sabuw iyab i ana kokomaim ea’afih isah.
29 For those whom he foreknew he also predetermined to be conformed to the image of his Son, that he might be the first-born among many brethren.
29 Sabuw iyab God erurubinih i so’obabo erurubinih. I akisin yasairih hina i Natun ana’itinabe himatar, saise i Natun i baitumatumayah etei tuwah hai ain na’atube.
30 And those whom he predetermined he also called, and those whom he called he also pronounced righteous, and those whom he pronounced righteous he also glorified.
30 Naatu iyab yayasairih i eafih, naatu iyab ea’afih i yamutufurih, naatu iyab yayamutufurih i ana marakaw bairi faram isan buwih.
31 What then shall we say to this? If God is for us, who is against us?
31 Sawar iti sisinaf isan boro mi’itube tanao? God it isat nabatabat na’at yait boro nagam na’uwit? En anababatun.
32 He who did not spare his own Son, but gave him up for us all, how shall he not with him graciously give us all things?
32 God taiyuwin Natun men eoharihar, baise it etei siwarit, Natun ta’imonam ata siwar yai. Imih kwanotanot sawar afa’am boro asire baitita’e nama?
33 Who shall bring a charge against God's elect? God pronounces them righteous.
33 God taiyuwin ana roubinen sabuw gewasih rouw bowabow yait boro baifuwenamaim nagam na’uwih? En anababatun!
34 Who is there to condemn? Christ Jesus died, or rather was raised, and he is on the right hand of God interceding for us.
34 Yait boro God ana sabuw ubar nitih nagam na’uwih? En anababatun! Jesu Keriso akisinamo morob, naatu morobone misir maiye Tamah ana asukwafune mare isat ma eyoyoyoban.
35 Who shall separate us from Christ's love? Shall trial or distress or persecution or famine or nakedness or danger or sword?
35 Imih yait boro Keriso ana yabowane nakusibit, yare men karam nakusibit, o yawas fokarih, roukoukuwen, baimar kakafin, sawar en, obiruwen, o morob?
36 — ausente —
36 Buk Atamaninamaim eo na’atube,
37 On the contrary, in all these we more than conquer through him who loved us.
37 En baise, Keriso aki biyabuwi i wanawananamaim sawar etei hai fair aki aisnowaten.
38 For I am persuaded that neither death nor life nor angels nor archangels, nor things present nor things to come, nor powers,
38 Imih ayu aso’ob anababatun men karam boro sawar ta imaim Keriso ana yabowane nakusibitamih, men morob, men yawas, men tounamatar, men Demon, men mar iti boun, men mar boro enan, men fair
39 nor height nor depth nor any other created thing will be able to separate us from God's love in Christ Jesus our Lord.
39 men yate mar, men me baban, men sawar ta himamatar wanawanahimaim boro God ana yabow ata Regah Jesu Keriso wanawananamaim ema’am nakusibit tanatitamih, en anababatun.
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