Romanos 11
The Riverside New Testament (RNT) vs AAI
1 I SAY then, can it be that God has repudiated his people? Never. For I am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
1 Ayu kwa abibatiyi: Kwanotanot Israel sabuw God kwahirih? Aiyabin! Ayu i Israel orot, Abraham ana rara’ane atufuw naatu au durun i Benjamin.
2 God has not repudiated his people whom he foreknew. Do you not know what the Scripture says in the story of Elijah, how he prays to God against Israel?
2 God ana sabuw marasika nowanamih rurubinih men kwahirihimih. Buk wanawanan efan ta’amaim Elijah Israel sabuw isah gam God iu kwanotanot?
3 "Lord, they have killed thy prophets: they have demolished thy altars, and I only am left and they are seeking my life."
3 “Regah ifefeyan eo, “Regah a dinab orot etei hirouw himorob sawar, naatu a sibor hai gemogem i etei hikwayam hihururuw hire, ayu akisu’umo kutatabuw ama’am. Naatu boun i tesisinaftobon ayu hinarabu ana morobomih.”
4 But what was the divine response? "I have left to myself seven thousand men who have not knelt to Baal."
4 Baise God Elijah iya’afut eo, “Ayu au bai’ufununayah sabuw etei seven thousand iyab Baal men hikwakwafir i tema’am.”
5 So at this present time there is a remnant according to a gracious selection.
5 Ef i nati ta’imon boun emamatar. Sabuw matanta’amo iyab God ana manaw ana kabeberamaim rurubinih i tema’am.
6 But if it is by grace it is no longer because of works, for then grace would be no longer grace.
6 I ana roubinen i manaw kabeber tafanamaim bat esisinaf. Men sabuw hai bowabowamaim. Anayabin God ana roubinen sabuw hai bowabowamaim na’itin narurubiniyih na’at, nati manaw kabeber i yabin en.
7 What then? Israel has not found what it is seeking, but the chosen have found it. And the rest have been made dull,
7 Ana itinin nati isan, Israel sabuw abisa isan hinot hinunuwet men hitita’urimih, baise sabuw matan ta God rurubinihiwat hinunuwih hitita’ur. Sabuw turin God ea’afih tainih gogor naatu dogoroh fokar.
8 as it is written, "God gave them a stupid spirit, eyes not for seeing and ears not for hearing until this day."
8 Buk Atamaninamaim eo na’atube,
9 And David says, "Let their table become a snare and a trap, a stumbling block and a retribution.
9 Naatu David eo na’atube,
10 Let their eyes be darkened so as not to see, and bow down their backs always."
10 Matah kubofafar, saise men hinanuw,
11 I say, then, have they stumbled just in order that they may fall? Never. But by their fall salvation comes to the Gentiles so as to arouse the emulation of the Jews.
11 Abibatiy maiye. Israel sabuw ah rusukun hire’er boro na’atuka hina’in? En anababatun! Baise boro hinamisir maiye. Anayabin i hai ra’iyemaim ef botawiy yawas gewasin na Ufun Sabuw hibai, isan imih Israel sabuw isah tibibobowen.
12 If their fall is the riches of the world and their loss the riches of the Gentiles, how much more will their full restoration be!
12 Jew sabuw hai kakafihimaim baigegewasin gagamin tit tafaram etei ebaib. Naatu i ayubih ana kasiyomaim Ufun Sabuw baigegewasin gagamin na’in suware tebaib. Imih Israel sabuw moumurih na’in hinarur ana veya baigegewasin i boro gagamin na’in hinab.
13 But I say to you Gentiles \'97 since I am an apostle to Gentiles I glory in my office,
13 Boun i kwa Ufun Sabuw isa ao. Ayu iti na’atube kwa Ufun Sabuw a tur abarayan ana ma’am, ayu iti bowabow wanawananamaim boro anasinaftobon anabow gewas.
14 if in any way I may arouse to emulation my own kindred and save some of them \'97
14 Saise imaim anotanot au sabuw Jew hita’it ra’ahu hinanugigir ibo hinan yawas hinab.
15 if their rejection is the reconciliation of the world, what will their welcome back be but life from the dead?
15 Anayabin Jew sabuw kouh God hibitinimaim, tafaram wanawanan sabuw God ana rakit hima’am botabirih hina bairi hitounuw. Imih God sabuw bairi tibitounuw ana veya, ana itinin i sabuw murumurubih bow na yawas ebitih maiye na’atube.
16 If the first fruit was holy, so will the mass be; and if the root was holy, so will be the branches.
16 Rafiy kafuf imasib reban sibor kuyayara’ah, kafuf tutufin etei i kakafiyin matar, naatu ai wairoron turin God ana sibor inabitin na’at, famefamen auman i nowan himatar.
17 If some of the branches were broken off and you, who are a wild olive, were grafted in among them and became a sharer in the root and rich sap of the olive,
17 Kwa Ufun Sabuw a’itinin i kutor olive famefamen na’atube. Baise hi’afuw umatanum olive famenamaim hituwituw hikuboubunih hiyen, imih boun kwa i Jew sabuw hai yasisir turin kwabai kwabiyasisir.
18 do not exult over the branches. Even though you exult, it is not you who are supporting the root, but the root is supporting you.
18 Isan imih sabuw nati ai famehibe hi’afuw hire’ere men kwananuw furuwih kwani’o’orotomih. Anayabin kwa i ai famefamen, naatu ai famen ana fair i ai anane ana fair ebaib.
19 You will say then, "Branches were broken off so that I might be grafted in."
19 Kwa boro iti na’atube kwanao, “Ai famen hi’afuw hisaroun, imih ayu boro i ana efanin anab hinitutuwu.”
20 Certainly, for lack of faith they were broken off, and you are standing by faith. Do not be proud, but be afraid.
20 Nati i turobe. Nati sabuw ai famehibe hi’afuw hibisaroun, anayabin men hitumatum, kwa i kwaitumatum imih kwana hai efan kwabai. Baise nati isan men kwanio’oro’ot.
21 For if God did not spare the natural branches, neither will he spare you.
21 Anayabin Jew sabuw i ai famen anababatun men yawananih, baise e’afuw isaroun, imih kwa auman boro men nayawanan nihamiy kwanama’amih.
22 See the kindness and the rigor of God, toward those who fell rigor, but toward you God's kindness, if you continue in his kindness, else you too will be cut off.
22 Imih God ana kabeber naatu ana yaso’ar hairi kwana’itin. Sabuw iyab kakafin sinafuyah God nati sabuw isah i yan esoso’ar, baise kwa isa i ekakabeber. Naatu i ana kabeberamaim kwanama’am na’at i mar etei ana gewasin kwanama. Baise men imaim kwanama’am kwa i boro na’afuw nabosairi kwanatit.
23 And they if they do not continue in their unbelief will be grafted in.
23 Sabuw nati hinamatabir maiye hinabusuruf God hinabitumitum, boro nabow hai efanamaim naya. Anayabin God ana fair ema’am karam boro nasinaf.
24 For God is able to graft them back. For if you were cut from your natural stock, a wild olive tree, and were grafted, contrary to nature, into a good olive tree, how much more will the natural branches be grafted into their own olive tree!
24 Kwa Ufun Sabuw, kwa i kaiyar olive famen na’atube kwama’am hi’afuw kwana umatanum olive famenamih hitutuwi. Naatu Jew sabuw i umatanum olive na’atube. Isan imih God karam ai famefamen anababatun hitagagagir ti’inu’in boro nabow nitutuwen maiye.
25 I would not have you ignorant, brethren, of this mystery, that you may not be self-conceited, because stupidity in a measure has come upon Israel until the full number of Gentiles comes in,
25 Ayu akokok iti tur ana kirikirifot i kwanaso’ob gewas, saise men kwa akis not wairafih kwanarouw kwana’omih. Israel sabuw afa dogoroh i fokar, imih boro nati na’atube hinama nanan Ufun Sabuw runamih hio ana fofonin hinan hinarun.
26 and thus all Israel will be saved, as it is written, "From Zion will come the deliverer. He will remove ungodliness from Jacob.
26 Ef iti na’atube namatar saise Israel sabuw etei boro niyawasih, Buk Atamaninamaim iti na’atube eo.
27 And this is my covenant with them when I take away their sins."
27 “Naatu
28 According to the good news they are enemies for your sake, but according to the promise they are beloved for their fathers' sake.
28 Israel sabuw hina God ana rakit na’atube himatar, saise Tur Gewasin kwa Ufun Sabuw isa tan. Baise Israel i God ana rourubinen sabuw, imih God ebiyabuwih anayabin uwahinah oro’orot wabih gagamin.
29 God never changes his mind about his gifts and his call.
29 God men kafa’imo siwar bitih umahimaim bosair naatu ana sabuw rurubinih isah nuhin burumih.
30 For as you were once disobedient to God, but now have found mercy through their disobedience,
30 Baise kwa Ufun Sabuw marasika God fanan kwasair, baise boun ana kabeber i’obaiyi kwa’i’itin, anayabin Israel sabuw fanan hisair.
31 so they have now been disobedient in your time of mercy, that they too may now obtain mercy.
31 Naatu ef i ta’imon, kabeber nati kwakwabaib i boun Jews sabuw auman God i’obaiyih ti’i’itin.
32 For God has shut up all in unbelief in order that he may have mercy on all.
32 Anayabin sabuw etei hibifanasair isan God ibasit hifanasair, saise hai fanasairane etei’imak takabibirih.
33 O the depth of the wealth both of the wisdom and the knowledge of God! How unsearchable are his judgments, how untraceable his ways!
33 Yowe! abifofofor men kafaita,
34 For who has known the mind of the Lord? Or who became his counsellor?
34 O yait Regah ana not iso’ob?
35 Who first gave to him so as to receive repayment?
35 O yait God a sawar itin,
36 For from him and through him and to him are all things. To him be glory through the ages! Amen.
36 Anayabin sawar tutufin etei hai an i God,
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