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The Riverside New Testament (RNT) vs VC

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VC Versão Católica
1 THEN lay aside all malice and all deceit and hypocrisy and envy and every kind of slander,
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 and, like new-born babes, long for the reasonable pure milk, that by it you may grow up into salvation,
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 if you have tasted that the Lord is kind.
3 if indeed ye have tasted that the Lord {is} good.
4 Coming to him, a living stone, rejected by men but with the Lord chosen and precious,
4 — ausente —
5 you also as living stones are built up, a spiritual house, and become a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Therefore it is contained in Scripture, "See, I am laying in Zion a chosen stone, an honored corner stone. He who has faith in him will not be put to shame."
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 To you who have faith is the "honor," but to the unbelieving "the stone which the builders rejected \'97 that has become the corner stone,
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 a stone for the foot to strike, a rock to stumble over." Their feet strike the message because of their unbelief, and to this they were destined.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 But you are a chosen race, a kingly priesthood, a holy nation, God's own people, that you may proclaim the virtues of him who called you from darkness into his wonderful light.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Once you were not a people, but now you are the people of God: once you had not found compassion, but now you have found compassion.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Beloved, I beg you, as foreigners and resident aliens, to shun the passions of the flesh which war against the soul.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Keep your daily life among the Gentiles honorable, so that, although they talk against you as if you were wrongdoers, they may, from your noble deeds that they see, glorify God on the day of inspection.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Be submissive to every human institution for the Lord's sake, whether to the king as supreme,
13 — ausente —
14 or to governors as those sent by him for the punishment of wrongdoers and the praise of those who do good.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 For this is the will of God \'97 that by doing good we shall silence the ignorance of thoughtless men.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Live as free men, yet not using freedom as a cloak for wickedness, but as God's slaves.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Honor all men, love the brotherhood, reverence God, honor the king.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Household servants, be submissive with all reverence to your lords, not only to the good and fair, but also to the surly.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 For this is grace if for conscience toward God any one bears pain, suffering unjustly.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 For what credit is it if when you sin and are struck with the fist you are patient? But if though doing well, you suffer and are patient, that is grace in God's sight.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 For to this you were called, because Christ too suffered for you, leaving you an example that you might follow in his foot-steps.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 He had done no sin, nor was deceit found in his mouth.
22 who did no sin, neither was guile found in his mouth;
23 When he was reviled he did not revile back; he suffered, but made no threat; he committed himself to him who judges justly.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 He bore our sins in his own body on the tree that we might die to sins and live to righteousness.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 For you were going astray like sheep, but have now returned to the shepherd and guardian of your souls.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.

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