1 Coríntios 9
The Riverside New Testament (RNT) vs AAI
1 AM I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
1 Kwanotanot ayu i fatufatum wanawanan ama’am? Naatu kwanotanot ayu i men Regah ana tur abarayan? Naatu ata Regah Jesu Keriso men aitin? Naatu kwanotanot kwa i men ayu au abowabow ana ro’on?
2 If to others I am not an apostle, certainly I am to you. For you are the seal of my apostleship in the Lord.
2 Sabuw afa ayu men tur abarayan na’atube hinabubuwu na’at, baise kwa boro ayu kwanabuwu, anayabin kwa ayawas Regah wanawananamaim ebi’obaiyi, turobe kwa i ayu au bowabow ana ro’on, imih ayu i Regah ana tur abarayan.
3 My defence to those who criticize me is this:
3 Sabuw ayu tegam tiu’uwu ana maramaim ayu iti na’atube ao awawasfafaru.
4 Have we not the right to eat and drink?
4 Aki a bowabow isan ai ef ema’am boro anaa, anatom ai en?
5 Have we not the right to take about with us a sister as wife, as the rest of the apostles do and the brothers of the Lord and Cephas?
5 Ai ef ema’am karam boro toutabin babin baitumatumayah bairi anaremor, tur abarayah, afa ata Regah Jesu taitin naatu Cephas tisisinaf na’atube ai en?
6 Or am I only, and Barnabas, without the right not to do manual labor?
6 Ai ayu Barnabas airi’imo, ai aa ai tom isan anama anabow?
7 Who ever serves as a soldier and supplies his own pay and rations? Who plants a vineyard and does not eat the fruit of it? Who keeps a flock and does not drink any of the milk of the flock?
7 Baiyowayan orot ebowabow men i taiyuwin ana baiyan ebitin. Naatu orot yait masaw bowayan ana masawamaim grape ro’oro’on boro nirut, naatu bobaituw kaifenayah ana cow hai nun boro natom.
8 Am I saying these things from a man's point of view or does not the Law also say them?
8 Ayu men orot ana roubabaruwen fairamaim ao’omih, anayabin God ana obaiyunen tur i ta’imon nati na’atube eo ema’am.
9 For in the Law of Moses it is written, "You shall not muzzle an ox when he is treading out grain." Is God thinking of the oxen?
9 Moses ana ofafaramaim kikirum iti na’atube eo “Bobaituw wabin ox sanabey nawawas kweyakweyaren ana veya men awan kwana’utan.” God iti na’atube eo’o kwanotanot i ox isan eo?
10 or does he say this wholly for our sakes? For our sakes; for it was written because the plowman ought to plow in hope and the thresher ought to thresh in hope of having a share.
10 En baise, iti tur eo i anababatun it isat eo, turobe iti tur hikikirum it tananowar isan, anayabin orot yait me ebifufubiy naatu orot yait ai ro’on rab ekibikib, hairi nuhih fot hima tebowabow anayabin hairi boro nowah nowah hinafaramih hinabow.
11 If we sowed for you things of the spirit, is it a great matter if we reap your things of the flesh?
11 Ayubit ana ub gewasin kwa wanawanamaim atatanum isan, kwa biyane sawar baibaisi isan ana bifefeyani, kwanotanot i ra’at kwanekwan?
12 If others share this right over you, do not we still more? But we have not used this right. No, we endure all things in order not to cause any hindrance to the good news of Christ.
12 Orot afa tebowabow baibais kwabitih na’atube, aki auman karam boro baibais kwaniti.
13 Do you not know that those who do the work of the Temple eat the things that come from the Temple, and those who minister at the altar share with the altar?
13 Kwaso’ob orot iyab Tafaror Bar gagamin wanawanan tebowabow hai bay i Tafaror Bar ana siwarane tebaib, naatu orot iyab gem kakafiyinamaim sibor te’aa auman i gem kakafiyin tafanamaim sibor turin tebaib.
14 So the Lord has directed that those who proclaim the good news shall have their living from the good news.
14 Ef i ta’imon, Regah ana obaiyunen turamaim na’atube eo, “Sabuw iyab tur gewasin tibibinan hai ma gewas isan baibais kafai i nati’ine nan hinab.”
15 But I have used none of these rights and I am not writing this in order that it may be done in my case. For it would be better for me to die \'97 No one shall make my boast an empty one!
15 Baise ayu iti fair men kafa’imo ta abutubun, naatu iti fef akikirum i men sawar ta kwa biyane bain isan anot ao’omih! Baise mi’itube ata morob, men basit ata ma sabuw afa au ora’ara’at tur hitabotabir yabin en tamatar.
16 For although I tell the good news I have nothing to boast of. For a necessity is laid upon me. Alas for me if I do not tell the good news!
16 Tur gewasin abibinan isan men imaim au fair anab anao ra’ara’atamih, nati bowabow i ayu hiyunu abowabow. Naatu tur gewasin men ana bibinan kakafin anababatun boro isou namatar!
17 If I do it voluntarily I have a reward, but if reluctantly, I have been charged with a responsibility.
17 Anayabin iti bowabow au kokomaim ata rubin ata bowabow baiyan boro atab, baise God ana kokomaim ayu rubinu ana bowabow itu abowabow.
18 What then is my reward? That in telling the good news I make the good news free, and do not take full advantage of my rights in the good news.
18 Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.
19 For though I am free from all I have enslaved myself to all that I may gain the more.
19 Ayu i men yait ta ana fafatum wanawanan ama’ama’amih. Baise ayu taiyuwu ayara’iyu sabuw etei hai akir wairafin amatar, saise sabuw moumurih ananawiyih Keriso hinaso’ob.
20 I became to the Jews a Jew, to gain the Jews; to those under law as under law, though not myself under law, to gain those who are under law.
20 Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.
21 To those without law, I became as without law, though not without the law of God and under the law of Christ, to gain those who are without law.
21 Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.
22 To the weak I became weak to gain the weak. To all men I became all things in order by all means to save some.
22 Sabuw ririmih wanawanah ayu ariririm, saise ririmih anabuwih. Sawar ta ta etei hai naniyan amatar sabuw etei isah abotawiy, saise ef menatanane nabobotawiy sabuw turin aniyawas.
23 I do all things for the sake of the good news that I may become a partner with it.
23 Ayu iti asisinaf anayabin Tur gewasin isan, saise tur gewasin ana baigegewasin turin anab.
24 Do you not know that those who run in a stadium all run, yet one gets the prize? Run so as to win.
24 Nunuwayah kwana’itih, sabuw etei tinununuw baise orot ta’imon boro nanunuw so’ar ana siwar nab. Imih yuwa kwana’asfofor kwananunuw saise siwar kwanab.
25 Every one who contends in the games practices self-restraint in all things. They do it to win a fading crown, but we for an unfading one.
25 Fafowayah etei bai’a’it fokarin wanawanan hinarun naatu hinan hai siwar hinab, nati siwar i boro natafofor, baise it abisa tasisinaf i ata siwar wanatowan ema’am bain isan tabowabow.
26 Thus I run with no uncertain goal: thus I strike, not as if pounding the air.
26 Isan imih ayu men orot afa tinununuw kwanekwan na’atube anununuwamih baise au etawanamaim anununuw, na’atube au baiyow i men asir aroberob kwanekwan, orot baiyowayan eroberob kwanekwan na’atube.
27 On the contrary, I maul and master my body so that I may not, after preaching to others, become myself unable to stand the test.
27 Baise ayu biyou arab baikwatutunen fokarin aitin ayamutufur. Imaibo tur sabuw afa isah abibinan saise etei nunuw wanawanan hinarun asir ayu boro hinabotaitu siwar baina’e anama.
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