1 Coríntios 1
The Riverside New Testament (RNT) vs AAI
1 PAUL called by the will of God to be an apostle of Christ Jesus, and Sosthenes our brother,
1 Ayu Paul God ana kokomaim eafu atit Keriso Jesu ana Tur abarayan amatar taituwa Sosthenes airi.
2 to the Church of God in Corinth, made holy in Christ Jesus, called to be holy, with all everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours:
2 God ana Ekaleisia nati Corinth wanawanamaim kwama’am, iyabowat afa’af kwabai kwatit Keriso Jesu wanawananamaim kusouwi God ana sabuw kakafiyih kwamatar kwama’am, naatu sabuw efan tata’amaim iyabowat it bairit taikofan ata Regah Jesu Keriso wabinamaim tao takwakwafir auman.
3 Grace to you and peace from God our Father and from the Lord Jesus Christ!
3 Manaw kabeber, tufuw, Tamat Godane naatu ata Regah Jesu Keriso’one kwa etei isa nama.
4 I am always thanking God for you because of the grace of God given to you in Christ Jesus,
4 Ayu mar etei kwa isa God merarayow abitin, anayabin Keriso Jesu wanawananamaim God manaw kabeber bit isan.
5 that you are rich in him in everything, in readiness of speech and in all knowledge,
5 Naatu i wanawananamaim kwa i kwana ef tata’ane totobuyoy wairaf kwamatar, a turamaim naatu not rerekabamaim sawar etei kwaso’ob.
6 so that my testimony to Christ has been confirmed among you
6 Anayabin ayu Keriso isan ao’orereb i kwa wanawanamaim matar ebiturobe.
7 and so that you are not lacking in any gift while waiting for our Lord Jesus Christ to be revealed.
7 Isan imih kwa ata Regah Jesu Keriso na bairerereb isan kwama kwakakaif wanawanan, men kafa’imo ayub ana baigegewasin ta kwasasa’irimih.
8 He will keep you strong to the end and free from reproach on the day of our Lord Jesus Christ.
8 Naatu God boro nabototofari kwanan ana yomanin, saise ata Regah Jesu Keriso nanan ana Veya’amaim kwa boro aur ubar en na’iti.
9 God is faithful, and it is by him that you have been called into the fellowship of his Son, Jesus Christ our Lord.
9 God Natun ata Regah Jesu Keriso ana baita’ayomaim bairi run isan ea’afi i kwanitumitum.
10 I beg you, brethren, in the name of our Lord Jesus Christ, all to say the same thing and not to have divisions among you, but to be united in the same mind and in the same opinion.
10 Ata Regah Jesu Keriso ana roubabaruwen fair tafanamaim ayu abifefeyani taitu, abisa isan kwao’o etei kwanibasit, saise kwa wanawanamaim kouseb boro men nama, a not tutufin etei ta’imon namatar kwanama.
11 For it has been told me regarding you, brethren, by Chloe's people, that there are dissensions among you.
11 Taitu, ayu i Chloe tain tuwan afa hina, kwa wanawananamaim kwama kwabigamigam isan hio anowar.
12 I mean that each of you is saying, "I belong to Paul," "I belong to Apollos," "I belong to Cephas," or, "I belong to Christ."
12 Ayu boro iti na’atube anao, kwa ta’ita’imon a tur ta ta kwao, o ta kuo, “Ayu i Paul abi’ufunun,” ta kuo, “Ayu Apollos abi’ufunun,” ta kuo, “Ayu Peter abi’ufunun,” naatu ta kuo, “Ayu i Keriso abi’ufunun.”
13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
13 Keriso i kwatarsisib in kau’ay nanabin matar. Iban Paul onaf afe’en kwa isa morob? Ai Paul bai’ufnuninamih bapataito kwabai?
14 I am thankful that I baptized no one of you except Crispus and Gaius,
14 Ayu God ana merar ayiy kwa men ta bapataito aitimih, Krisipas naatu Gaius hairi’imo,
15 so that no one can say that you were baptized in my name.
15 imih men yait ta boro inao, ayu i Paul wabinamaim bapataito abai abi’ufunun.
16 I baptized also the household of Stephanas. Beyond that I do not know that I baptized any one else.
16 (Boro’obo anot Stephanas aawan ana nibur bairi bapataito aitih, baise anotanot men yait ta bapataito aitinimih.)
17 For Christ did not send me to baptize, but to proclaim the good news \'97 not in wisdom of words, that the cross of Christ might not be emptied of meaning.
17 Anayabin Keriso i men bapataito isan iyafaru’umih, baise tur gewasin binan isan iyafaru, naatu men orot babin maiyow hai tur naatu hai notamaim ana’omih, nati na’atube ana’orerereb Keriso onaf afe’en momorob tur gewasin ana fair boro yabin en namatar.
18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
18 Anayabin onaf ana tur sabuw kasikasiyih isah i yabin en, baise iyabowat tayayawas isat i God ana fair
19 For it is written, "I will destroy the wisdom of the wise and I will bring to nought the prudence of the prudent."
19 Buk Atamaninamaim eo na’atube:
20 Where is the wise? Where is the scribe? Where is the debater of this world? Has not God made foolish the wisdom of the world?
20 Bo orot ukwarin rerekabin menamaim ema’am? Orot kirum so’obayan menamaim ema’am? Naatu orot baibasayan ana not gagamin iti tafaram nowan menamaim ema’am? God iti tafaram ana ukwar rerekab botabir na koko’aw mamatar men kwaso’ob?
21 For when in the wisdom of God the world by its wisdom did not come to know God, God was pleased to save through the foolishness of our proclamation those who believe.
21 Anayabin God ana ukwar rerekabamaim iwa’an sabuw tafaram ana ukwar rerekabamaim hima’am men karam boro hitaso’ob, naatu sabuw iyab iti tafaram ana ukwar rerekab hibaib, iti tur isan yabin en hirouw hio, baise aki onaf isan abibinanumaim God iti tur bai sinaf sabuw hitumatum yawas hibai.
22 Jews ask for signs and Greeks seek for wisdom,
22 Jew hikok ina’inan hita’itin hititurobe naatu Greek sabuw i ukwarerekab hinuwih.
23 but we proclaim Christ crucified, to Jews a stumbling block, to Gentiles folly,
23 Baise it i Keriso onaf afe’en hi’onaf momorob isan tabibinan, iti tur Jew sabuw tenonowar i tainih ekuyikuy, naatu Ufun Sabuw tenonowar isah i yabin en.
24 but to those who are called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.
24 Baise Jew sabuw naatu Ufun Sabuw wanawanahimaim iyab God eafih hina yawas hibaib, nati sabuw isah Keriso i God ana fair naatu ana ukwar rerekab.
25 For God's foolishness is wiser than men and God's weakness is stronger than men.
25 Anayabin God ana ukwar rerekab hi’itin koko’aw hirouw hio’o, i orot ana ukwar rerekab natabir, naatu God ana ririmin hi’itin hio’o, i orot ana fair natabir.
26 Consider your own call, brethren, that not many wise, humanly speaking, not many powerful, not many high-born have been called.
26 Taitu, kwa marasika mi’itube kwama’am ana maramaim God ea’afi i kwananot, sabuw hai itininamaim kwa moumur na’in i men not wairafi, men orot faifir, na’atube atufuwamaim men orot gagamih hai rara’ane kwatufuwamih.
27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the strong,
27 Baise God tafaram ana sawar koko’aw hirarouw, rubinen sabuw not wairafih ibiya’uhuwih. Naatu tafaram ana sawar ririmih hirarouw rubinen, sabuw fairih ibiya’uhuwih.
28 and God has chosen the low-born things and the things of no account, the things that are not, to defeat the things that are,
28 Abisa tafaram itin yabin en rarouw i rubin bai, naatu abisa tafaram itin gagamin rarouw i gurus.
29 that no human being may boast in God's presence.
29 Saise men yait ta God nanamaim naora’ara’atamih.
30 By God's act you are in Christ Jesus, who has become to us wisdom from God and righteousness and holiness and deliverance,
30 Baise God buwit tana Keriso Jesu wanawananamaim ikofanit naatu sinaf Keriso ata ukwar rerekab matar. Naatu kakafhine rufamit tatit, yamutufurit God ana sabuw kakafiyih tamatar.
31 so that, as it is written, "Let him who boasts boast in the Lord."
31 Isan imih Buk Atamaninamaim eo na’atube, “Yait nakokok ora’ara’atamih Regah abisa sisinaf tafanamaim nao ra’ara’at.”
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