1 Coríntios 12
New Simplified Bible (NSB) vs AAI
1 Concerning spiritual gifts, brothers, I do not want you to be without knowledge.
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 You know that you were of the nations, carried away and led by mute idols.
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 I want you to understand that no man speaking by the Spirit of God calls Jesus accursed. And no person can say, »Jesus is the Lord,« except by the Holy Spirit.
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 There are different gifts, but the same Spirit.
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 There are differences of administrations, but the same Lord.
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 And there are different operations, but it is the same God who works in all.
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 The manifestation expression of the Spirit is given to everyone for a beneficial purpose.
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 For to one is given the word of wisdom through the Spirit; to another the word of knowledge by the same Spirit;
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 To another faith by the same Spirit; to another the gifts of healing by the one Spirit;
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 To another the workings of miracles and to another prophesy. To another discerning of spirits; to another different kinds of tongues; to another the interpretation of tongues.
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 But in all these the same Spirit works, making a distribution to each one as he God wills.
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ.
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 For the body is not one member, but many.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 If the foot should say: »Because I am not the hand, I am not of the body;« is it therefore not of the body?
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 If the ear should say: »Because I am not the eye, I am not of the body;« is it therefore not of the body?
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 Has God set the members of the body, every one of them, just as it pleased him?
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 And if they were all one member, where would the body be?
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 But now they are many members, yet they are one body.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 And the eye cannot say to the hand, »I have no need of you:« nor again the head to the feet, »I have no need of you.«
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 Those members of the body, which seem to be weaker, are necessary.
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability.
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking.
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 There should be no division in the body. So the members should have the same care for each other.
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 Now you are the body of Christ, and members individually.
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues.
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 Do all have the gifts of healing? Do all speak with tongues? Do all interpret?
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 Zealously seek earnestly desire the best gifts. Yet I show you a more excellent way.
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
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