Lucas 12

mri (MRI) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Nā, kei te hui­hui anō tērā ngā mano, tōna tini, nō ka taka­takahi i a rātou anō, ā, ka anga ia ka kōrero i te tua­tahi tonu ki āna ākonga, ka mea, “Kia tūpato i te rēwena o ngā Parihi; arā i te tini­hanga.
1 Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.
2 Kāhore hoki he mea i hīpoki­na e mahue te hura; kāhore hoki tētahi mea ngaro e mahue te mōhio.
2 Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.
3 Mō konei ko tā koutou e kōrero ai i te pōuri, ka rangona i te mārama. Ko tā koutou e kī ai ki te tari­nga i ngā rūma i roto rawa, ka kauwhau­tia i runga o ngā whare.”
3 Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.
4 “Nā, ko tāku kupu tēnei ki a koutou, e ōku hoa, kaua e wehi ki te hunga e whaka­mate nei i te tinana, ā muri iho kāhore he mea e taea e rātou.
4 “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.
5 Engari māku e whaka­atu ki a koutou tā koutou e wehi ai. E wehi ki a ia kei a ia nei te mana, i muri i tāna whaka­mate­nga, ki te maka ki Kehena. Āe rā hoki, ko tāku kupu tēnei ki a koutou, e wehi ki a ia!
5 Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.
6 “Kāhore ianei e hokona ngā pī­hoi­hoi e rima ki ngā pātene e rua, ā, kāhore tētahi o rātou e ware­ware i te Atua?
6 Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.
7 Heoi, kua oti katoa te tatau ngā makawe katoa nei o ō koutou māte­nga. Kaua e wehi; engari koutou i ngā pī­hoi­hoi maha.”
7 Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.
8 “Ko tāku kupu tēnei ki a koutou, ki te whaka­ae tētahi ki ahau i te aro­aro o ngā tāngata, ka whaka­ae­tia anō ia e te Tama a te tangata i te aro­aro o ngā ana­hera a te Atua.
8 A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.
9 Ki te whaka­kāhore tētahi i ahau i te aro­aro o ngā tāngata, ka whaka­kāhore­tia anō ia i te aro­aro o ngā ana­hera a te Atua.
9 Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.
10 “Ki te kōrero tētahi he whaka­hē mō te Tama a te tangata, ka murua tōna hara; tēnā ko te tangata e kohu­kohua ai te Wairua Tapu, e kore tōna e murua.
10 Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.
11 “Ki te kawea koutou ki ngā whare kara­kia, ki ngā ranga­tira, ki te hunga whai mana, kaua e mā­nuka­nuka ki te pēhea, ki te aha rānei e whaka­hoki atu ai koutou, ki tā koutou rānei e kōrero ai.
11 Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.
12 Mā te Wairua Tapu hoki koutou e ako i taua hāora anō ki ngā mea e tika ana kia kōrero­tia e koutou.”
12 Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”
13 Nā, ka mea tētahi i roto i te mano ki a ia, “E te Kai­whaka­ako, mea atu ki tōku tua­kana, kia wehea mai mōku tētahi wāhi o te kāinga.”
13 Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”
14 Nā, ko tāna mea­tanga ki a ia, “E te tangata nei, nā wai ahau i mea hei kai­whaka­wā, hei kai­wehe­wehe i waenga­nui i a koutou?”
14 Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”
15 I mea anō ia ki a rātou, “Kia mahara, kia tūpato ki te apo; ehara i te mea mā te nui o ngā taonga a te tangata e ora ai ia.”
15 Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”
16 Nā, ka kōrero­tia e ia tētahi kupu whaka­rite ki a rātou, ka mea: “Nā, he nui te hua o te whenua o tētahi tangata whai taonga.
16 Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,
17 Nā, ka whaka­aro­aro ia i roto i a ia, ‘Me pēhea ahau? Kāhore hoki ōku wāhi hei putu­nga mō āku hua.’
17 basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’
18 Ā, ka mea ia, ‘Tēnei tāku e mea ai, ka wā­wāhia e ahau ōku whare wīti, ā, ka hangā kia nui. Ā, ka kohiko­hia ki reira āku hua katoa, me āku taonga.
18 Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’
19 Kātahi ahau ka mea ki tōku wairua, E tōku wairua, ka maha āu mea papai kei te rongoā mō ngā tau e maha; noho noa iho, e kai, e inu, kia koa te ngākau.’
19 Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’
20 Otiia, ka mea te Atua ki a ia, ‘Kūware, ko ā tēnei pō anō tango­hia ai tōu wairua i a koe; ā, mā wai ngā mea kua pae nā i a koe?’
20 Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”
21 “Nā, ka pēnā te tangata e whaka­pū­ranga ana i te taonga māna ake, ā, kāhore e hua tāna whaka te Atua.”
21 Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”
22 Nā, ka mea ia ki āna ākonga, “Koia ahau ka mea nei ki a koutou, kaua e mā­nuka­nuka ki tō koutou oranga, ki tā koutou e kai ai, ki te tinana rānei, ki tā koutou e kākahu ai.
22 Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.
23 Rahi atu te ora i te kai, me te tinana i te kākahu.
23 Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.
24 Whaka­aroa ngā raweni: kāhore nei e whaka­tō, kāhore e kokoti, kāhore ā rātou pākoro, kāhore he whare wīti, heoi, e whāngaia ana rātou e te Atua. Tērā noa ake koutou i ngā manu?
24 Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!
25 Ā, ko wai o koutou e taea e ia te whaka­aro iho, te hono tētahi wāhi ki tōna roa, kia kotahi te whatīa­nga?
25 Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.
26 Ā, ki te kore e taea e koutou te mea nohi­nohi rawa, he aha i mā­nuka­nuka ai ki tētahi atu?
26 A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?
27 Whaka­aroa ngā renga­renga, tō rātou tupu; e kore nei e mahi, e kore e miro, nā, ko tāku tēnei ki a koutou, kīhai a Horomona me tōna korōria katoa i rite ki tētahi o ēnei te whai kākahu.
27 “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.
28 Nā, ki te pēnei tā te Atua whaka­kākahu i te taru­taru i te pārae, kei reira āia­nei, ā, āpōpō ka makā ki te oumu. Tērā noa ake tāna i a koutou, e te hunga whaka­pono iti.
28 Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!
29 “Kaua rā e rapu ki tā koutou e kai ai, ki tā koutou e inu ai, kaua e tīrengi noa te whaka­aro.
29 Imih men mar etei aa tom isan kwananot kwaniyababanamih.
30 E rapu ana hoki ngā iwi o te ao i ēnei mea katoa, otirā e mātau ana tō koutou Matua e matea ana e koutou ēnei mea.
30 Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.
31 Engari rapua te ranga­tira­tanga o te Atua, ā, ka tāpiri­tia ēnei mea katoa mā koutou.”
31 Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.
32 “Kaua e mataku, e te kāhui nohi­nohi; kua pai hoki tō koutou Matua ki te hōmai i te ranga­tira­tanga ki a koutou.
32 Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.
33 Hokona ō koutou taonga, hoatu he mea mā te hunga rawa­kore. Hangā mā koutou he pēke moni e kore e tawhito­tia, he taonga ki te rangi e kore e memeha, ki te wāhi e kore nei e tata atu te tāhae, e kore anō te huhu e kai.
33 Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.
34 Ko te wāhi hoki i tō koutou taonga, ko reira anō ō koutou ngākau.”
34 Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.
35 “Whī­tiki­ria ō koutou hope, tahuna ngā rama kia kā;
35 “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.
36 ko tō koutou rite hei ngā tāngata e tatari ana ki tō rātou ranga­tira, ina hoki mai i te hākari o te mārena, mō tōna tae rawa mai, ka pātōtō, nā uaki tonu atu rātou ki a ia.
36 Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.
37 Ka koa ngā pono­nga e roko­hina mai e tō rātou ranga­tira, ā tōna taenga mai, e mata­ara ana. He pono tāku e mea nei ki a koutou, ka whī­tiki ia i a ia, ā, ka mea i a rātou kia noho, ka haere ki te mahi mea mā rātou.
37 Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.
38 Ā, ki te haere mai ia i te rua o ngā mataara­tanga, i te toru rānei, ā, ka roko­hina mai e pērā ana anō, ka koa aua pono­nga.
38 Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!
39 Otirā, kia mōhio koutou ki tēnei, me i mātau te tangata i te whare, ki te wā e haere mai ai te tāhae, kua mata­ara ia, ā, kāhore i tukua kia pokaia tōna whare.
39 Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.
40 Kia ta­ta­nga rā koutou, nō te mea e puta mai te Tama a te tangata i te hāora e kore ai koutou e mahara.”
40 Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”
41 Nā, ka mea a Pita ki a ia, “E te Ariki, ki a mātou tēnei kupu whaka­rite e kōrero nei koe? Ki te katoa rānei?”
41 Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”
42 Nā, ka mea te Ariki, “Ko wai rā te tuari pono, mahara, e meinga e tōna ariki hei ranga­tira mō āna tāngata, hei hoatu i te mēhua kai i te wā e tika ai?
42 Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.
43 Ka koa taua pono­nga, ki te roko­hina e tōna ranga­tira ina tae mai, e pēnā ana.
43 Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!
44 He pono tāku e mea nei ki a koutou, ka meinga ia hei ranga­tira mō āna taonga katoa.
44 Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.
45 Otirā, ki te mea taua pono­nga i roto i tōna ngākau, ‘Ka roa te haere­nga mai o tōku ariki’; ā, ka anga, ka whiu i ngā pono­nga tāne, i ngā pono­nga wāhine, ka kai, ka inu, ka hau­rangi,
45 Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.
46 ka haere mai te ranga­tira o taua pono­nga i te rā e kore ai ia e mahara, i te hāora e kore ai ia e mōhio, ā, ka hau­topea ia, ka meinga mōna he wāhi i roto i te hunga whaka­pono kore.
46 Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”
47 “Nā, ko taua pono­nga, i mōhio nei ki tā tōna ranga­tira i pai ai, ā, kīhai i whaka­aro wawe, kīhai hoki i mea i tāna i pai ai, he maha ngā whiu mōna.
47 “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.
48 Tēnā, ko ia kīhai i mōhio, ā, i mahi i ngā mea e tika ai kia whiua, he toru­toru ngā whiu mōna. Ko te tangata hoki i nui te hoatu­tanga ki a ia he nui anō hei hōmai­tanga māna; ā, ko te tangata i nui te tuku­nga ki a ia, hira noa atu te mea e tonoa i a ia.”
48 Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.
49 “I haere mai ahau ki te maka kāpura ki te whenua; ā, ka pēhea ahau, me­he­mea kua kā kē?
49 “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.
50 Otirā, he iri­iri­nga tōku e iri­iria ai ahau; anō tōku tā­kare­kare kia oti rā anō!
50 Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!
51 E mea ana rānei koutou, i haere mai ahau ki te hōmai i te rangi­mārire ki te whenua? Tēnei tāku kupu ki a koutou, kāhore; engari i te wehe­wehe.
51 Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.
52 Hei ngā rā hoki e takoto ake nei ka toko­rima i roto i te whare kotahi, ā, ka tahuri ki a rātou anō, toko­toru ki te toko­rua, toko­rua ki te toko­toru.
52 Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.
53 Ka tahuri atu te pāpā ki te tama, te tama ki te pāpā, te whaea ki te tamā­hine, te tamā­hine ki tōna whaea, te hunga­wai wahine ki tāna hunao­nga wahine, me te hunao­nga wahine ki tōna hunga­wai wahine.”
53 Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”
54 Ā, i mea anō ia ki ngā mano, “Ka kite koutou i te kapua e puta mai ana i te hau­āuru, nā, mea tonu ake koutou, ‘He ua te haere mai nei,’ ā, ko ia anō ia.
54 Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.
55 Ka kite koutou i te tonga e pupuhi ana, ka mea koutou, ‘Meāke ko te wera­wera’, ā, ko ia anō ia.
55 Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.
56 E te hunga tini­hanga, e mātau ana koutou ki te ti­tiro ki te mata o te whenua, o te rangi; he aha koutou tē mātau ai ki te ti­tiro ki tēnei tāima?
56 Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?
57 “Ā, he aha koutou tē whaka­aro noa ake ai i te mea tika?
57 Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?
58 I a kōrua ko tōu hoa tau­whāi­nga e haere ana ki te kai­whaka­wā, hei te hua­rahi anō kia kaha te mea kia makere atu ia i a koe; kei tōia koe e ia ki te kai­whaka­wā, ā, ka tukua koe e te kai­whaka­wā ki te kātipa, ā, ka makā koe e te kātipa ki te whare here­here.
58 Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.
59 Ko tāku kupu tēnei ki a koe, E kore rawa koe e puta mai i reira, kia poto rā anō ngā moni iti rawa te utu e koe.”
59 A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”

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