Tiago 1

Mattup ki Taasuwa ere Aware (MOZ) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Mattup ette i raaŋiya nuŋ Zak wede naabo ki Raa wo ki Galmeega Isa Almasi, nʼun tʼize toose a kune pay ɗoŋ Raa ɗoŋ i lekkiyo teepiyo adda duniya.
1 Baitumatumayah etei a tafaram kwaihamiy kwatit tafaram tata’amaim kwama’am, etei a merar ayiy. Ayu James God ana akir wairafin na’atube ata Regah Jesu Keriso ana akir wairafin kwa a fef akikirum.
2 Zemɓa ki nuŋ, kune ulbuguŋ un iso uŋse ɓaadaŋ aame un iido munɗa wede oon̰e tuuku toŋ maŋ,
2 Taitu, routobon fokarih yumatah ta ta isa hinamamatar ana veya, mar etei kwaniyasisir.
3 kono kun suune, aame a zaapu kʼadduguŋ a Raa gette kun ôhire toogo a naamiya maŋ, kun tʼisa ɗoŋ a seeɗu zakiɗi bini ɗaŋgu.
3 Anayabin a baitumatum routobon nati na’atube nab kwanabisnowah ana veya baitafofor ana ef boro kwanaso’ob.
4 Wo kun lekko zeere kono a seeɗuguŋ ere kun ziiɗa zakiɗi gette tʼa kʼôhira ye bini ɗaŋgu, iŋkino kun tʼisa ɗoŋ i-dirse, kun îide, kun a ki biite ye a urzi zaapu kʼadduguŋ a Raa me.
4 Naatu kwanabatkikin nawainabi kwanan yomanin kwanabisawar ufunamaim, boro men abisa ta isan niyababanimih.
5 Aame wede soo ti diinaguŋ i baatiya suuniyo kʼono maŋ, yi tondo Raa wo yoŋ yi di tʼela, kono Raa yoŋ yʼeliyo a ɗoŋ pay daa dooziyo wo ti beehiyko.
5 Baise o yait kukokok ukwar narerekab, God isan inayoyoban, God boro nit, anayabin God i dogoron tutufin etei yasisiramaim sabuw etei ebitih.
6 Wo i dehu yoŋ yʼa tonde ti zaapu kʼadde a Raa daa niiku adda kʼaddí, kono wede i-dʼede niikiyo adda kʼaddí geŋ, yoŋ aakede ahu ɗoŋ ki bar maaye yiʼni kolzite ɓaadaŋ an dʼamɓu ken̰n̰o ken̰n̰o.
6 Baise inayoyoyoban ana veya initumatum, men ere kasiy auman, anayabin orot yait erekasiy auman eyoyoyoban ana’itinin i tor yan yabat kotar ebabin in ebiyuwiyuw na’atube.
7 Wede iŋkino geŋ yʼelke ye yi-tʼoona munɗa ti bey Galmeega Raa me,
7 Orot yait ana not nati na’atube enotanot Regah biyanane boro men sawar ta nab.
8 kono yoŋ yi-ɓaakiysa, elkiyadí soo ye a munɗa wede yʼisiyo tuuku toŋ maŋ.
8 Anayabin nati orot ana not i rou’ab ebinotanot, ana sinafumaim ana not ebiyuwiyuw.
9 Leema wede i-kʼede munɗa ye geŋ, ulbí i iso uŋse kono Raa yi yʼize goole,
9 Kirisiyan orot yait yababan wairafin Regah nabobora’ah isan niyasisir nakawasa.
10 wo wede laale toŋ, ulbí i iso uŋse kono Raa yi yʼize n̰eŋku, kono yoŋ yi-tʼeŋgila aakede bobbo kʼinda.
10 Naatu Kirisiyan orot yait guguw wairafin, God nab nayayare isan niyasisir, anayabin guguw wairafin sigar beran na’atube boro hinafenem hinare.
11 Peeɗo ti koliyo, ti dʼoggiyo wehini, bobbo i-ti baahu, i-tʼeepiyo wo majjaanikatú ti-daggiya. Geŋ iŋkino kay wede laale toŋ, yʼa dagga adda diine naabiyagí ɗoŋ yʼisiyo geŋ me.
11 Veya wabuburinamaim beran earkimow, ana gewasin i’en hea’obow ere’er na’atube, orot guguw wairafin boro namorob ana sawar abisa’awat bow ma tafan yayababar boro nihamiyen.
12 Uŋsuwo a wede yʼa seeɗu zakiɗi a sulɗi ɗoŋ oon̰e bini ɗaŋgu, kono aame Raa yi ti yʼ niime maŋ, yʼa tʼooney kaɗumul ere ki wede i jiire, todʼte lekkiyo ere ki daayum Raa yi ruute yʼan tʼela a kane ɗoŋ i yi geyyiso.
12 Orot yait routobon wanawananamaim nabatkikin nawawainab boro baigegewasin nab. Anayabin routobon nati na’atube nabisnowaten ana maramaim, ana baiyan ma’ama wanatowan boro nab. Iti omatanen i sabuw iyab God tibiyabuw eomatanih.
13 Aame wede yoŋ an yi niime daggiya maŋ, yi ki roote ye: «I ni niime daggiya Raa me», kono wede tuuku toŋ maŋ yi kʼaane naamiya daggiya Raa yʼa kʼise ulsu ye, wo yode Raa batum yi ki naame daggiya wede ye.
13 Orot yait routobon iti na’atube nabaib ana maramaim men nao, “Iti routobon i Godane enan.” Kwanaso’ob demon kakafin men kafa’imo God erurtubunimih naatu God men kafa’imo orot babin routobon ebitinimih.
14 Wo ki kotto maŋ, wede tuuku toŋ yi tʼettiyo adda naamiya daggiya geŋ, aame yi ooliyo tuddí a sulɗi ɗoŋ ulpi tudde ti dehu maŋ, geŋ an di yʼargu wo an ti yʼ daggiya.
14 Baise routobon i orot taiyuwin biyan ana kok ebonawiy, kakafih sinaf kwanekwan enan taiyuwin ana warasa eona’on.
15 Wo aame yi ooliyo tuddí a sulɗi ɗoŋ ulpi tudde ti dehu maŋ, i-tʼehiyo olɗiko, wo olɗiko gette ti dʼohire dʼohire, saŋ tʼa ti ɗaŋgu ti wede yʼa tʼinda.
15 Naatu i taiyuwin ana kakafih nayen namamaririb ufunamaim, ana bowabow kakafin boro nirerereb. Naatu bowabow kakafin ana yomaninamaim boro morob natita’ur.
16 Zemɓa ki nuŋ kune ɗoŋ ki geyyiso, kuneʼŋ wenɗa soo toŋ yʼoola elkisadí ti ti yʼ dagga ye.
16 Imih taitu au yabow, sabuw men hinifufuwi. God men kafa’imo orot babin erurutubunihimih.
17 Sulɗi ɗoŋ pay majjanɗani munɗa a kiʼn biite ye in ooniyo geŋ, kane anʼtiyo ti kandaane, ti Raa wede i ziipe sulɗi ɗoŋ i-tooriyo a kandaane. Wo yo Raa geŋ yi ki kama tuddí ye, yoŋ i-kʼede munɗa aa undiso ere i-ti kama tʼen̰n̰o tʼen̰n̰o ye.
17 Usar gewasih naatu siwar mokobfouh etei i marane tenan. Tamat God marakaw ana baimatarenayan biyanane. I men kafa’imo boro nabotabir auwaraunane nigugum ina’itinimih, en anababatun.
18 Yode batum yʼa dihe kine in dʼûune ehiyo ere aware tʼurzi kʼonamí ɗoŋ ɗerec geŋ me, kono kine in tʼise ki poone ti diine sulɗi ɗoŋ pay yʼikkima.
18 God taiyuwin ana kokomaim Tur anababatun bai na itit ata yawas iboubun i natunatun tamatar. Saise it tatan sawar bimataren wanawanahimaim ata efan wantoro’ot tatab isan.
19 Zemɓa ki nuŋ kune ɗoŋ ki geyyiso, ono eŋ kun ollo koɗuwo: Wede tuuku toŋ kuwwagí i-tʼiso soodo kʼollige kʼono, bizí attiɗi ki rootiyo wo kulkuwadí ti koona attiɗi,
19 Taitu au yabow, iti tur i men nuhi nabur! Tain i kwanarub gewas tur kwanowar, naatu tur o isan i yatenanub kwanao, na’atube yaso’ar isan men ya virivir hiniwa’an.
20 kono wede yi ti gulkuwe geŋ, yi kʼaane yi ki lekke ye lekkiyo ere ki diine aa Raa yi dehu te.
20 Anayabin orot yait yan so’aso’arin God ana kok abisa yamutufurin isan boro men karam nasinaf.
21 Iŋkino kun oolo sulɗi ɗoŋ pay un diʼn isiyo ganigi, ti bundiko ere i ceeriyo eego un dʼede gette. Ono ɗoŋ Raa yʼun ele adda kʼadduguŋ geŋ, kunʼni sooɗo ti tassuwa, kono kane geŋ an dʼede toogo kʼuttiyaguŋ.
21 Isan imih a kato etei naatu a tafasar etei susuw kwama’am kwanihamiyen, taiyuw kwanitaiy, God ana tur dogoromaim tatanum i kwanab, anayabin nati tur i boro niyawasi.
22 Kuneʼŋ, ono Raa kun tiʼn olli ollige ɗaŋŋal ye, wo kunʼni sooɗo kun dʼoziro eego, para maŋ kune batum kun ti dagga tudduguŋ te.
22 Men taiyuw inifufuwi ana’itinin o i tur kunonowar, baise tur inanowar naatu inia’ait.
23 Ɗerec, wede geŋ ono yiʼn ollige wo yi ki sooru eego ye maŋ, yoŋ geŋ yi deeƴiso aa wede yi wolliyo ume kʼedayí adda kaynaaŋa miŋ, yoŋ miŋ yode.
23 Orot yait tur nowar baise men ebi’a’it, ana’itinin i orot yumatan kiyam yan i’itin na’atube.
24 Aame yi ti wolliyo yʼeŋgilso maŋ, a kaamiki i-danɗiya yoŋ mummino geŋ me.
24 Orot yumatan itinbunai sawar, tit inan ufunamaim mar ta’imon yumatan nuhin bur.
25 Wo eŋ ki wede i ti wolliyto koɗuwo urzi kʼoogoro ere beehiye munɗa a ki ti biite ye, ere in diʼn uɗɗe tʼadda kʼolɗiko gettiyo. Yoŋ yi lekkiyo kettiyo daayum a tode, ono Raa yiʼn ollige ere saŋ i ki danɗiya ye, wo yi sooru eego. Iŋkino wede geŋ yʼa tʼoona uŋsuwo a munɗa wede yʼisiyo geŋ me.
25 Baise orot yait sabuw roufamih isan ana ofafar rousouwin na’itinbunai nanot nabia’ait, nati orot boro baigegewasin nab. Anayabin men turawat nowar nuhin burumih.
26 Aame wede yʼelkiyo yi daaniya urzi Raa wo bizí yi ki ti yʼ seɗɗu ye maŋ, geŋ yi ti daggiya tuddí batum, urzi daaniya Raazí ki bita.
26 Naatu orot yait taiyuwin i’itin i Kirisiyan gewasin, baise menan ebi’uma’ar, nati orot ana Kirisiyan yawas i yabin en, taiyuwin ebifuwifuw.
27 Urzi wede kamilen̰ daa kʼolɗiko ki daaniya Meega Raa en̰n̰o: Mandayɗayi ti noŋgayi kunʼni noogo adda dabaradaŋ te, wo kʼa booho tuddá ti sulɗi pay ɗoŋ ulpi adda duniya.
27 Imih Tamat God matanamaim Kirisiyan orot anababatun gewasin naatu dogoron rousouwin ana bowabow i boro iti na’atube nasinaf. Kwafur baibin, kwatuw oro’orot, gagaganiy boro ninanawanih, naatu tafaram ana kato boro men biyan nikwahikwah.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Tiago 1, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.