Mateus 22
Mattup ki Taasuwa ere Aware (MOZ) vs VC
1 Maŋ Isa yʼan di ruute sey tʼono ombiɗe, yʼede:
1 Jesus tornou a falar-lhes por meio de parábolas:
2 «Moziko Raa todʼ ti deeƴiso aa naabo mozigo yʼize tarnaape a seeɗu kʼere kʼulí.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Yi dʼigibe ɗoŋ naabadí an di waako ɗoŋ yiʼni wiike a tarnaape seeɗu kʼere kʼulí, wo kane an di-tuugo kʼettiyo me.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Iŋkino maŋ yi dʼigibe ɗoŋ naabadí ti doolo, yʼan di ruute, yʼede: “Kunʼdo kun an rooti a ɗoŋ niʼni wiike geŋ, kunʼde: Galmeegey yʼede: Omɓo ettú tʼîide baa, kun tʼedi tarnaape seeɗu. Buŋgarzó ti in̰n̰i buŋgarí ɗoŋ ɓokkidagi îide kʼaaɗumu mozagi ni-wilɗite.”
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Wo kane ɗoŋ yiʼni wiike geŋ seezaŋ ye, an di tiipe wede tuuku toŋ kʼume naabadí naabadí, soŋ kʼadda doomizí, soŋ kʼume suukadí
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 wo ɗoŋ soŋ an di ziɗɗe ɗoŋ naabo mozigo, an an dʼize ulsu wo an a diʼn îide.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Iŋkino mozigo yʼa gulkuwe, yʼa igibe asigiryagí an tʼîido kane ɗoŋ i tʼîide ɗoŋ naabadí, wo geegirzaŋ an a-tʼuyyo.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Maŋ yʼan di ruute ɗoŋ naabadí, yʼede: “Omɓo tarnaape seeɗu ettú tʼîide, wo ɗe kane ɗoŋ niʼni waaku geŋ an ki tʼîide ye kʼomɓo me.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Iŋkino maŋ kunʼdo kʼurziyagi kʼokkime, wo ɗoŋ pay kun tʼooney a ɗaanaguŋ geŋ kun tiʼn waaki an dʼisa tarnaape seeɗu.”
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Ɗoŋ naabo geŋ an dʼiŋgile kʼurziyagi kʼokkime, wo ɗoŋ an uune pay a ɗaanadaŋ geŋ an tiʼn wiiko, ɗoŋ beehiye ise ɗoŋ ulpi toŋ maŋ. Geŋ iŋkino biino ki tarnaape seeɗu ɗuwo an dʼûune ɓoo.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 Saŋ maŋ mozigo yi-tʼiide adda biino yʼa-tʼeese ɗoŋ yiʼni wiiko, aame geŋ yi wolliyo maŋ wede soo yi ki tʼussoʼŋ kalle ki tarnaape seeɗu ye.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Mozigo yi di ruute, yʼede: “Laŋze ki nuŋ, kee ki-tʼiido daa kalle ki tarnaape seeɗu mummino me?” Wo yo wede geŋ yʼa kʼihina bizí ye.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Iŋkino maŋ mozigo yʼan di ruute ɗoŋ naabo, yʼede: “Wede eŋ kun yi sooɗo, kun ti kettito beyɗí ti zoŋɗí wo kun di seɗɗi ti paate adda zimolo, ume wede ki ɗollite môolo wo kʼaaɗumu sina.”»
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Maŋ Isa yʼa ruute, yʼede: «Ki kotto ɗoŋ Raa yiʼni waaku kane ɓaadaŋ, wo ɗe ɗoŋ yi biire i-tʼetta Mozikadí kane baata.»
14 For many are called ones, but few chosen ones.
15 Iŋkino maŋ kane Pariziyeŋ an a dʼirga siidaŋ, an di ruute a tukkʼIsa kono an i tʼekka ikka tʼurzi kʼonamí.
15 — ausente —
16 Saŋ maŋ an dʼigibe ɗoŋ miibi ti diine sanalliyagaŋ ti kane ɗoŋ a ita kʼErod. An iideʼŋ an i di ruute a Isa, anʼde: «Wede dooyisadey, ay suune kee ki rootiyo ono ɗoŋ ɗerec, ki dooyiso urzi Raa tʼono ɗoŋ ɗerec, ki kʼorgiso eda ɗuwo ye, wo kiʼni wolliyo ɗuwo geŋ pay kaŋ soo.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Iŋkino kʼay ki ti rooti ɗoo, elkiyadá moo a ono eŋ me: A urzi kʼoogiradiŋ miŋ jibaaye a mozigo goole ki Romeŋ geŋ kʼeliyo kunuŋ, kʼeliyo ye ko?»
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Wo Isa metiŋkadaŋ yʼa ti zuune, maŋ yʼan di ruute, yʼede: «Kune ɗoŋ biziguŋ sire sire, ɗe ki moo me kun o dʼekkiyo ikka me?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Kun o kʼeeli soŋko tamma ere kʼeliyo jibaaye nʼa ki wolle ɗo?» Maŋ an i-dʼeele tamma soo.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Wo Isa yʼanni tunde, yʼede: «Undiso ti suma ekki tamma ette kʼaaye?»
20 And he says to them, Whose {is} this image and superscription?
21 Kane an i diʼn gime onamí, anʼde: «Ki mozigo goole ki Romeŋ.» Maŋ Isa yʼan di ruute, yʼede: «Iŋkino maŋ munɗa wede ki mozigo goole ki Romeŋ yoŋ ki yode, kun i yʼelo, wo munɗa wede ki Raa yoŋ ki yode, kun i yʼelo.»
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Aame an illiga ono gen̰n̰o maŋ, an di ziiɗa giggiraŋ. Maŋ kane an di yʼiili a umayí, an dʼiŋgile.
22 And when they heard {him}, they wondered, and left him, and went away.
23 A onniyo gettiyo batum ɗoŋ miibi ti diine ɗoŋ anʼni waaku sundaŋ Saduseyeŋ geŋ, an dʼiide sirpa kʼIsa. Kun suune kane Saduseyeŋ an rootiyo ɗoŋ i tʼinda geŋ an ki ti balɗa ye. Iŋkino Isa an di yʼ tunde, anʼde:
23 — ausente —
24 «Wede dooyisadey, Muusa yi riiŋe ti kaaga adda mattup kʼoogoro, yʼede: “Aame wede yi ziiɗa erewo wo yʼa inda daa magin̰e maŋ, mandaayawa gette leemadí yʼa ti seeɗa kono an tʼehe in̰n̰i a suma ki wede inda gen̰n̰o.”
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Iŋkino aakede di kaye i dʼede zemɓa kane sarat. Wede ki poone geŋ yʼa ziiɗa erewo wo yʼa inda daa magin̰e, iŋkino leemadí wede ki sirwe yʼa ti ziiɗa mandaayawa gette.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Wo leema gen̰n̰o toŋ yʼa inda daa magin̰e kay, wede kʼaɗuwe toŋ iŋkino, maŋ kane zemɓa sarat geŋ an ti duude wo an tʼinda pay.
26 In like manner also the second and the third, unto the seven.
27 Aame kane sarat geŋ pay an tʼinda maŋ, tode erewo gettiyo toŋ tʼaa dʼinda.
27 And last of all the woman also died.
28 Iŋkino maŋ a onniyo ere ɗoŋ i tʼinda an ti balɗa geŋ, ti diine kane ɗoŋ sarat geŋ erewo gette tʼaasa kʼaaye, kono kane pay geŋ miŋ kulutú me?»
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Isa yʼan diʼn gime onamaŋ, yʼede: «Kune kun ti digge a elkiyaguŋ, kono kun kiʼn suune ye ita kʼono ɗoŋ an riiŋe ti kaaga adda mattup ki Raa, ise toogo Raa toŋ maŋ.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Ɗerec, a onniyo ere ɗoŋ i tʼinda an ti balɗa geŋ, kuuli ti erayi an ki seɗɗa tuddaŋ ye baa, wo ɗe an di lekkey daa seɗɗu aa maaleekiyagi a kandaane.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Wo a urzi balɗiya ki ɗoŋ i tʼinda geŋ, ki kotto kun gire ono ɗoŋ an riiŋe ti kaaga adda mattup ki Raa, anʼde:
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 “Nuŋ Raa kʼIbirayim, kʼIsaaka wo ki Yakup.”» Isa yʼa ruute sey, yʼede: «Raa geŋ yoŋ Raa ki ɗoŋ unto ye, yoŋ Raa ki ɗoŋ zeere.»
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Kane ɗoŋ duuru illiga dooyisadí gette, an i ziiɗa an di biyiso biyiso baa.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Aame Pariziyeŋ geŋ an illiga Saduseyeŋ Isa yʼan îide, bizaŋ an ki ti yʼohine ye maŋ, kane an iideʼŋ an tʼugiye kaŋ soo.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Wo wede soo ti diinayaŋ, yoŋ wede suuniyo kʼoogoro, yʼa dʼiide sirpa kʼIsa, yi dehu yi-dʼekke ikka tʼurzi kʼono, wo yʼa yi tunde, yʼede:
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 «Wede dooyisadey, adda mattup kʼoogoro Muusa, urzi kʼoogoro wede goole a jiire tuuku me?»
36 Mestre, qual é o maior mandamento da lei?
37 Isa yi diʼn gime onamí, yʼede: «“Ki geyyo Galmeega Raazá ti addá pay, ti undá pay wo ti elkiyadá pay.”
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Geŋ urzi kʼoogoro wede goole a di jiire pay.
38 Este é o maior e o primeiro mandamento.
39 Wo en̰n̰o wede ki sirwe toŋ, yoŋ goole aa bakadí kay, “Ki geyyo bakadá aa ki geyyiso tuddá batum.”
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Ono ɗoŋ pay an riiŋe ti kaaga adda mattup kʼoogoro Muusa, ti ɗoŋ ki nebiyagi geŋ, toogadaŋ tiŋ urzi kʼoogoro sire en̰n̰o.»
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Koore kane Pariziyeŋ an lekkiyo ogiyso geŋ, Isa yʼan diʼn tunde, yʼede:
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 «Elkiyaguŋ moo me a tukki Almasi Raa yi biire me? Yoŋ yʼaɗɗo ti biza bumɓu kʼaaye?» Kane an i diʼn gime onamí, anʼde: «Yoŋ yʼaɗɗo ti biza bumɓu Dawut.»
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Isa yʼan di ruute, yʼede: «Ɗe geŋ mummino Dawut tʼurzi kʼUnde Raa yʼa yi wiike Almasi “Galmeegí” me? Ni rootiyo iŋkino kono Dawut yʼa ruute ti kaaga, yʼede:
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 “Galmeega Raa yi di ruute a Galmeegó, yʼede:
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Iŋkino maŋ Dawut yi yi waaku Almasi “Galmeega.” Ɗe geŋ mummino Almasi yʼa aɗɗo ti biza bumɓu Dawut ɗaŋŋal me?»
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Ti diine kane Pariziyeŋ, wenɗa soo toŋ i di kime onamí umbo. Wo ti onniyo gettiyo an dʼurgiɗe, an di yʼ tondite ti doolo sey me.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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