2 Coríntios 3
The Lexham English Bible (LEB) vs AAI
1 Are we beginning to commend ourselves again? Or
1 Iti kwananowar taiyuwit isat tao ra’ara’at maiye? O kwakokok sabuw afa turahinah tebifa’ihibe fefemaim kwa aki kwanifa’i isai kwanao ra’ara’at naatu aki kwa anifa’i isa anaora’ara’at.
2 You are our letter, inscribed on our hearts, known and read by all people,
2 Kwa i aki ai fef, dogorei wanawanan hikirum sabuw etei baiyab so’ob isan.
3 revealing that you are a letter of Christ, delivered by us, inscribed not with ink but with the Spirit of the living God, not on stone tablets but on tablets of human hearts.
3 Rerereb yan ebi’obaiyit, Keriso taiyuwin iti fef kirum aki wanawana’imaim iyafar abai ana, men fufumamaim hikirum, baise God Anunin wanatowan ma’ama’anin kirum, men kabay rebanamaim baise sabuw dogorohimaim.
4 Now we possess such confidence through Christ toward God.
4 Nati batkikin God nanamaim i it nowat Keriso’one enan.
5 Not that we are adequate in ourselves to consider anything as from ourselves, but our adequacy
5 It i men karam taiyuwit ata fairamaim abistan tasisinaf i tata’itin, tatafufun ana gewasin isan tao, baise it ata fair i Godane enan.
6 who also makes us adequate
6 I sinaf isat heam ana obaibasit boubun ana bowayah tamatar, men fefemaim baise God Anunin Kakafiyinamaim. Anayabin ofafar hikikirum i ea’easbunit, Anun Kakafiyin i yawas ebitit.
7 But if the ministry of death in letters carved on stone came with glory, so that the sons of Israel were not able to look intently into the face of Moses because of the glory of his face, which was transitory,
7 Ofafar nati kabay tafanamaim hikikirum ana veya God ana marakaw tafanamaim re auman bai, nati morob bai enan naatu ofafar ana kusisiarin auman naa, imih Israel sabuw men karam Moses yumatan hita’itin gewas, nati kusisiarin i sasawar auman.
8 how will the ministry of the Spirit not be even more with glory?
8 Baise nati kusisiarin men nati Anun Kakafiyin ana bowabow ana kusisiarin na’atube’emih.
9 For if
9 Bowabow nati sabuw ea’easbunih nakukusisiar na’at, iti roumutuforen bowabow ana kusisiarin ana ra’at men tomar?
10 For indeed what had been glorified has not been glorified in this case, on account of the glory that surpasses
10 Ofafar atamanin ana kusisiarin i en, anayabin boun nowan ana kusisiarin i ra’at imaim atamanin kusair.
11 For if what was transitory
11 Naatu nati kousisi’arin boun kusaisir auman nanan na’at, nati wanatowan ekukusisiar ana ra’at i men tomarin.
12 Therefore,
12 Isan imih aki isai nuhifot ema’am, aki fair abai ababatkikin.
13 and not as Moses used to place a veil over his face, in order that the sons of Israel would not stare at the end of what was transitory.
13 It i men Moses na’atube yumatan sum Israel sabuw men karam yumatan ana kusisiarin hita’itin.
14 But their minds were hardened. For until this very day, the same veil remains upon the reading of the old covenant, not being uncovered, because it is done away with in Christ.
14 Baise hai not i kwaris naatu nati boun ana veya ofafar atamanin tebiyab. I men hibosair anayabin Keriso akisinamo wanawananamaim inama’am boro hinabosair.
15 But until today, whenever Moses is read aloud, a veil lies upon their heart,
15 Iti boun ana veya, Moses ana ofafar inabiyab hai not sumasum sum inu’in.
16 but whenever one turns to the Lord, the veil is removed.
16 Baise yait ta Regah isan natatatabir nati sumasum i bosair.
17 Now the Lord is the Spirit, and where the Spirit of the Lord
17 Regah i Ayubin, naatu menamaim Regah Ayubin ema’am nati’imaim rufamen emamatar.
18 And we all, with unveiled face, reflecting
18 Naatu it iyab yumatat men sumasum, it etei’imak Regah ana marakaw yumatatamaim ekukusisiar, it ebobotabirit i ana yumatanabe tamamatar. I ana marakaw kusisiarin i ra’at kwanekwan, i Regahine enan, i Anuninamaim ema’am.
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