1 Coríntios 12
English Jubilee 2000 Bible (JUBL2000) vs AAI
1 Now regarding spiritual things, brothers, I would not have you ignore [them].
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 Ye know that when ye were Gentiles, ye went, even as ye were led, unto the dumb idols.
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 Now there is dispersal of gifts, but the same Spirit.
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 And there is dispersal of ministries, but the same Lord.
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 And there is dispersal of operations, but it is the same God who works all in each one.
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 But the manifestation of the Spirit is given to each one to profit with.
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 to another, faith by the same Spirit; to another, gifts of healing by the same Spirit;
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 to another, [the] operation of miracles; to another, prophecy; to another, discerning of spirits; to another, [different] kinds of tongues; to another, the interpretation of tongues:
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 one and the same Spirit operates all these things, dispersing to each one his own [gift] as he wills.
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 For the body is not one member, but many.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body?
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the smelling [be]?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 But now God has set the members each one of them in the body, as it has pleased him.
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 And if they were all one member, where [would] the body [be]?
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 But now [they are] indeed many members, yet but one body.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you.
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 For those members of the body, which seem to be weaker, are much more necessary;
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 and those [members] of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are [more] indecent have more honesty.
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 that there should be no contradiction in the body, but [that] the members should have the same care one for another.
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 Now ye are the body of Christ and members in particular.
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 And God did set certain [ones] in the church: first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 [Are] all apostles? [are] all prophets? [are] all teachers? [do] all [have] faculties?
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 Do all have gifts of healing? do all speak with tongues? do all interpret?
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 But earnestly pursue the best gifts, and yet I show unto you a more excellent way.:
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 12, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.