Romanos 8
Garth's Hyper-literal Translation (GHT) vs AAI
1 Consequently now not-one judge-effect/judgment-against [is] to{the[plural]} in to{Anointed Jesus}, not to{walking-around} according-to flesh; contrariwise, according-to spirit,
1 Isanimih boun sabuw iyabowat Keriso Jesu wanawananamaim hikofan tema’am boro men hinakusairihimih.
2 for the law of{the spirit} of{the being-alive[noun]} in to{Anointed Jesus} emancipates/liberates/releases/frees me from of{the law} of{the sin} and of{the death},
2 Anayabin God Anunin ana fairamaim Keriso Jesu wanawananamaim yawas ebitit, i ayu bowabow kakafin ana fairane naatu morob ana fairane rufamu atit.
3 for the unenabled/unempowered of{the law} in to{which} has-been-being-weakened through of{the flesh}, the God dispatch[ing] the of{sameself} Son in to{like-effect} of{sin flesh}, and about of{sin} judges-against the sin in to{the flesh},
3 Ofafar men karam tasinaf, anayabin it biyat ana kakafinamaim iwa’an ofafar ririm. Baise God sinaf, taiyuwin Natun Ta’imon iyun ra’iy orot biyan kakafin bai iyaun, naatu bowabow kakafin ana siboromih matar. Naatu bowabow kakafih orot babin wanawanahimaim etei kusaisiren.
4 in-which-place the justice-effect of{the law} may-be-fulfilled in to{us}, to{the[plural] walking-around} not according-to flesh; contrariwise, according-to spirit,
4 God iti bowabow sinaf, saise ofafar ana tur eo’o i hinan wanawanatamaim hinamatar, men biyat ana kokomaim tanama, baise Ayubin ana kokomaim tanama.
5 for the[masculine plural] being according-to flesh are-considering/deeming the[neuter plural] of{the flesh}; moreover, the[masculine plural] according-to spirit, the[neuter plural] of{the spirit},
5 Sabuw iyab biyah ana naniyanamaim tema’am hai naniyan tutufin etei i nati’imaim ebobonawiyih. Baise sabuw iyab Anun Kakafiyin ana kokomaim tema’am, hai not tutufin etei Anun ana kokomaim tesisinaf.
6 for the consider/deem-effect of{the flesh} [is] death; moreover, the consider/deem-effect of{the spirit} being-alive[noun] and peace,
6 Turobe orot babin ana notamaim nabobonawiyi boro morob wan inayen. Baise Anun Kakafiyin ana notamaim nabobonawiy boro yawas naatu tufuw inab.
7 through-that the consider/deem-effect of{the flesh} [is] hostility into God, for it-is_not_being-set-under/subjected to{the law} of{the God}, for neither it-is-being-enabled/empowered.
7 Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.
8 Moreover, the[plural] being in to{flesh} are_not_being-enabled/empowered to-please to{God}.
8 Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.
9 Moreover, you are_not_being in to{flesh}; contrariwise, in to{spirit}, if-even [the] Spirit of{God} is-housing in to{you}; moreover, if someone is_not_having [the] Spirit of{Anointed}, the-same is_not_being of{same}.
9 Baise kwa i men biya ana kokomaim ebobonawiyi, baise Anun Kakafiyin. Anayabin God Anunin i kwa wanawanamaim ema’am. Orot yait Keriso Anunin men wanawananamaim ema’ama, i men Keriso nowan.
10 Moreover, if Anointed [is] in to{you}, on-one-hand, the body [is] dead through sin; on-the-other-hand, the spirit [is] being-alive[noun] through justice-ness.
10 Baise Keriso kwa wanawanamaim ema’am, imih God buwi yawas kwama’am. Basit biya i boro namorob anayabin bowabow kakafin awan karatan, baise ayub i yawasin anayabin ayub ana yawas i mutufurin.
11 Moreover, if the Spirit of{the rouse[ing]} Jesus out of{dead} is-housing in to{you}, the rouse[ing] the Anointed out of{dead} will-make-alive also the die-able bodies of{you} through the housing-in Spirit of{same} in to{you}.
11 Naatu God Anunin Jesu morobone biyawas kwa wanawanamaim ema’ama. Keriso morobone biyawas na’atube kwa auman boro i Anunin kwa wanawan ema’am imaim biya yawas nitin.
12 So, consequently, brothers, we-are-being owe-ers not to{the flesh} of{the} according-to flesh to-be-being-alive,
12 Isanimih, taituwou, it i bowabow hitit, baise men biyat ana kokomaim tanasinafumih.
13 for if you-are-being-alive according-to flesh, you-are-being-about to-be-dying-off/away; moreover, if to{spirit} you-are-putting-to-death the practices of{the body}, you-will-be-alive,
13 Anayabin kwa biya ana kokomaim kwanama’am na’at boro kwanamorob. Baise Anun Kakafiyin ana kokomaim kwanama’am na’at, biya ana kokok kakafih etei boro nimuruben. Naatu kwa boro yawas kwanama,
14 for as-many-as are-being-led to{[the] Spirit} of{God}, the-same are-being sons of{God},
14 anayabin sabuw iyab God Ayubin ebobonawiyih i God natunatun.
15 for you-do_not_take [a] spirit of{slave-ia[i.e. slavery]} again into fear; contrariwise, you-take [the] Spirit of{son-place-ia[i.e. adoption]} in to{which} we-are-crying-out, "Abba," the Father.
15 Anayabin God Ayubin kwabaib i men kwa niwa’ani bir ana fairamaim nabonawiy isan kwani’akiramih. Baise Ayubin kwabaib i natunatun anababatun matar isan kwabai, saise imaim fair tanab isan tanarerey tanao, “Abba! Tamaiya!”
16 The same Spirit is-witnessing-together to{the spirit} of{us} that we-are-being offsprings of{God}.
16 I Ayubin it ayubit bairi hita’imon teo’orereb it i God natunatun.
17 Moreover, if offsprings and inheritors, on-one-hand inheritors of{God}, on-the-other-hand together-inheritors of{Anointed}, even-if we-are-suffering-together, in-which-place also we-may-be-esteem-ized/glorified-together,
17 It i natunatun imih sawar abisa i ana sabuw isah ebobotan boro bairi tanab yaun. Naatu abisa God Keriso isan ebobotan boro bairi tanab yaun. Keriso ana biyababan bairi tanafafaram na’at ana marakaw boro bairi tanafaram.
18 for I-am-word-izing/reckoning/accounting-self that not worthwhile the suffer-effects of{the now season} toward the esteem/glory being-about to-be-off-covered/uncovered into us,
18 Anababatun au’uwi, biyababan iti boun tabai tabi’akir, mar boro ana marakaw nabirerereb hairi tanafufufun, nati marakaw i ra’at kwanekwan men biyababan hairi ta’imon.
19 for the peak-esteem-ia-off/away of{the creation} is-receiving-out-off/away the off/away-cover-sis[i.e. state of uncovering]/revelation of{the sons} of{the God},
19 Anayabin baimataren sawar tutufin etei God natunatun bow tit bairerereb isan, yah kusikus iwa’an hima hi’uroron tinuwanuw.
20 for to{the vanity} the creation is-set-under/subjected, not purposeful/witting/voluntary; contrariwise, through the set[ing]-under/subject[ing] upon to{expectation},
20 Orot ta’imon ana kakafinamaim baimataren sawar tutufin etei higabiyoy, men i akisih hai kokomaim baise God ana kokomaim sinaf.
21 that also the same creation will-be-emancipated/liberated/release/freed from of{the slave-ia[i.e. slavery], the ruin} into the emancipation/liberation/release-ia/freedom of{the esteem/glory} of{the offsprings} of{the God},
21 Iti baimataren sawar etei veya ta hai bai’akirane hibat timunumun boro hinabotaitih hinatit God natunatun bairi marakaw gewasin hinafaram.
22 for we-have-beheld that all the creation is-sigh/groan-izing-together and is-travailing/anguishing[e.g. childbirth]-together even-to of{the} now.
22 It taso’ob baimataren sawar tutufin kek tufuwamih ebotukwar ana biyababan tebaib na’atube, aneika hima hitef hirererey tana boun tatit.
23 Moreover, not only; contrariwise, also same[plural] having the origin-off/away-from/initial-principle/initial-element of{the Spirit}, and same we in to{sameselves}, are-sigh/groan-izing, receiving-out-off/away son-place-ia[i.e. adoption], the loose-off/away-sis[i.e. state of being loosed off/away]/release-off/away of{the body} of{us},
23 Men baimataren sawar akisin hima hitef tererereyamih, baise it auman wanawanatamaim hamenamo erererey auman tama takakaif, God nan ni’obaiyit it i natunatun.
24 for to{the expectation} we-are-saved. Moreover, expectation being-viewed is_not_being expectation, for what someone is-viewing, what[?] also he-is-expect[ize]ing[?]
24 Anayabin it nuhifotamaim iyawasit. Abisa isan nuhit fot tama’am i tabaika, aisim boro ibanak sawar tabo isan nuhit nafot tanama tanakaif.
25 Moreover, if what we-are_not_viewing we-are-expect[ize]ing, we-are-receiving-out-off/away-from through of{remain-under-ance/perseverance}.
25 Baise sawar abisa men tai’itin nuhit nafot tanama tanakakaif na’at, it boro yatet nanub tanama tanakaif.
26 Moreover, as-same-ly also the Spirit is-taking-together-in-place[i.e. assisting] to{the weaknesses} of{us}, for the what[?] we-may-pray according-to-which it-is-necessitating we-have_not_beheld; contrariwise, the same Spirit is-in-occurring-over over/for-the-sake of{us} to{unspeakable/inexpressible/unutterable sighs/groans}.
26 Ef nati ta’imon it ata ririm ana veya i Ayubin ena it baibais ebitit. Anayabin it mi’itube o yoyoban isan ana ef men taso’ob. Baise i Ayubin it isat tef rerey eyoyoyoban wainit, turamaim men karam boro tanao.
27 Moreover, the investigating the hearts has-beheld what[?] the consider/deem-effect of{the Spirit} that according-to God is-occurring-in over/for-the-sake of{holy[plural]}.
27 Naatu God dogorot nutitiy i’itin, Ayubin ananot i so’ob, anayabin Ayubin God ana sabuw isah eyoyoyoban i God ana kokomaim esisinaf.
28 Moreover, we-have-beheld that to{the loving} the God all is-working-together into beneficial to{the being called[adjective]} according-to place-forth-sis[i.e. state of placing forth],
28 Naatu taso’ob, sawar etei God esisinaf i gewasih sabuw iyab tibiyabuw isah, sabuw iyab i ana kokomaim ea’afih isah.
29 that whom he-knows-before and predefines/designates together-formable/conformable of{the image} of{the son} of{same}, into the same to-be-being, first-offspring in to{many brothers}.
29 Sabuw iyab God erurubinih i so’obabo erurubinih. I akisin yasairih hina i Natun ana’itinabe himatar, saise i Natun i baitumatumayah etei tuwah hai ain na’atube.
30 Moreover, whom he-predefines/designates, the-same also he-calls, and whom he-calls, the-same also he-justifies. Moreover, whom he-justifies, the-same also he-esteem-izes/glorifies.
30 Naatu iyab yayasairih i eafih, naatu iyab ea’afih i yamutufurih, naatu iyab yayamutufurih i ana marakaw bairi faram isan buwih.
31 So, what[?] we-will-say toward the-same[?] If the God [is] over/for-the-sake of{us}, who[?] [is] down/against of{us}[?]
31 Sawar iti sisinaf isan boro mi’itube tanao? God it isat nabatabat na’at yait boro nagam na’uwit? En anababatun.
32 Yet who does_not_spare of{the own son}; contrariwise, over/for-the-sake of{all us} gives-aside/delivers same, how[?] emphatically-not[?] also he-will-grace-ize/favor-ize the all to{us} together-with to{same}.
32 God taiyuwin Natun men eoharihar, baise it etei siwarit, Natun ta’imonam ata siwar yai. Imih kwanotanot sawar afa’am boro asire baitita’e nama?
33 Who[?] will-call-in/charge/indict against of{chosen} of{God}[?] God, the justifying[?]
33 God taiyuwin ana roubinen sabuw gewasih rouw bowabow yait boro baifuwenamaim nagam na’uwih? En anababatun!
34 Who[?] [is] the judging-against[?] Anointed, the die[ing]-off/away[?] Moreover, more, also roused, who also is-being in to{right[hand]} of{the God}, who also is-occurring-in over/for-the-sake of{us}[?]
34 Yait boro God ana sabuw ubar nitih nagam na’uwih? En anababatun! Jesu Keriso akisinamo morob, naatu morobone misir maiye Tamah ana asukwafune mare isat ma eyoyoyoban.
35 Who/what[?] will-separate us from of{the love} of{the Anointed}[?] Pressure/constriction/oppression or narrow-space-ia or chasing[noun] or famine or nakedness or danger or knife[?]
35 Imih yait boro Keriso ana yabowane nakusibit, yare men karam nakusibit, o yawas fokarih, roukoukuwen, baimar kakafin, sawar en, obiruwen, o morob?
36 According-as it-has-been-written, that "because of{you} we-are-being-put-to-death the whole day. We-are-word-ized/reckoned/accounted as sheep of{slaughter}."
36 Buk Atamaninamaim eo na’atube,
37 Contrariwise, in to{the-same all} we-are-over-conquering through of{the love[ing]} us,
37 En baise, Keriso aki biyabuwi i wanawananamaim sawar etei hai fair aki aisnowaten.
38 for I-have-been-persuaded that neither death nor being-alive[noun] nor messengers nor origins/originals/chiefs nor having-stood-in/instituted nor about-to-be-being nor enablements/empowerments
38 Imih ayu aso’ob anababatun men karam boro sawar ta imaim Keriso ana yabowane nakusibitamih, men morob, men yawas, men tounamatar, men Demon, men mar iti boun, men mar boro enan, men fair
39 nor elevate-effect nor depth nor any different-other creation will-enable/empower-self to-separate us from of{the love of{the God}, the} in to{Anointed Jesus, the Lord} of{us}.
39 men yate mar, men me baban, men sawar ta himamatar wanawanahimaim boro God ana yabow ata Regah Jesu Keriso wanawananamaim ema’am nakusibit tanatitamih, en anababatun.
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