Romanos 13

Garth's Hyper-literal Translation (GHT) vs AAI

Sair da comparação
GHT
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Every life: be-being-set-under/subjected to{authorities having-over}, for authority is_not_being if not from of{God}. Moreover, the[plural] being[plural] are-being having-been-set under of{God},
1 Kwa etei a aiwob kwanakakafiyih, anayabin roubabaruwen ana fair etei i Godane na orot bai. Naatu iti aiwob ana fair etei i God taiyuwin imatar.
2 such-as the being-set-against/opposed/contrary to{the authority, the set-through} of{the God}, has-stood-in-place-of/against/in-opposition/contrary. Moreover, the[plural] having-stood-in-place-of/against/in-opposition/contrary will-take/get judge-effect/judgment to{sameselves},
2 Isan imih o yait aiwob orot kukwakwahir, o i God abisa bimatar kukwakwahir. Naatu sabuw iyab nati na’atube tisisinaf i taiyuwih babah teo’o.
3 for the chiefs are_not_being fear to{the beneficial work}; contrariwise, to{the bad}. Moreover, you-are-will-ing to_not_be-fearing the authority. Be-doing the beneficial and you-will-have praise-upon out of{same},
3 Anayabin sabuw iyab gewasin tisisinaf bonawiyenayah isah boro men hinabir, baise kakafih sinafuyah boro hinabir.
4 for he-is-being [a] servant of{God} to{you} into the beneficial. Moreover, if-supposing you-may-be-doing the bad, be-fearing, for not feignedly he-is-carrying the knife, for he-is-being [a] servant of{God}, out-just/vindicative into wrath to{the practicing} the bad,
4 Anayabin orot ukwarih i God ana’akir wairafih, kwa ama gewas isan tebowabow. Baise kakafin kwanasisinaf na’at i kwanabir, anayabin orot ukwarin sabuw baimakiyih isan ana fair God bitin i ema’am boro baimakiy nitih.
5 through-which compulsion to-be-being-set-under/subjected not only through the wrath; contrariwise, also through the behold-together-sis[i.e. state of beholding together]/conscience,
5 Isan imih, a orot ukwarih i kwanakakafiyih, anayabin nati kwasisinaf ebi’obaiyi i sawar gewasin, men baimakiy akisin isan kwanabir kwanakakafamih.
6 for through the-same also you-are-settling tributes, for they-are-being employees of{God} into same, enduring-toward the-same.
6 Ana’an nati isan kwa kabay kwaya’aya, anayabin God ana bai’akirayah i faimar iti sawar isah tebowabow.
7 Give-off/away to{all} the oweds[noun], to{the} the tribute the tribute, to{the} the settlement the settlement, to{the} the fear the fear, to{the} the value the value.
7 Orot babin hai bit abisa biya ema’am kwanitih abit kwanikisisir, kabay ana bit kabay kwanayai, tura ana sawar biyamaim ana bit kua’abar wan inay maiye, isa tekakaf ibo isah inakakaf, tirurusagiyi ibo inarusagiyih.
8 To{no-one} be-owing, nothing, if not the to-be-loving one-another, for the loving the different-other has-fulfilled law,
8 A bit sabuw biyahimaim tema’am etei kwanibaiyan nasawar, men kwanihamiyen hinama’amih. Bit ta’imon biyamaim nama’am i yabow akisin, taituwa bairi kwaniyabowbonen kwanama, anayabin orot yait taituwan ebiyabow i ofafar eo na’atube sinaf yabin emamatar.
9 for the you-will_not_adulter, you-will_not_murder, you-will_not_steal, you-will_not_desire-upon, and if what different-other command in to{the word, the-same} is-being-summarily-brought-under-head-anew in to{the} you-will-love the nearby of{you} as sameself.
9 Ofafar i iti, “Turanah a’aawah men ufuh inan, sabuw men ina’asbunubuw, men inabain, men inabahiy, naatu ofafar afa iti na’atube etei i iti ofafar suma’ay, taituwa iniyabuwih o taiyuw kubiyabuw na’atube.
10 The love to{the} nearby is_not_work-izing-self bad. So, [the] full-effect of{law} [is] the love,
10 Yabow taintuwan men ebiyababan. Isan imih yabow i abisa ofafar eo na’atube i sinaf yabih temamatar.
11 and the-same [full-effect], having-beheld the season, that already [the] hour, us to-be-roused out of{sleep}, for now nearer of{us}, the salvation, the when we-believe.
11 Naatu sinaf iti kwanasinaf, abisa iti boun ana veya temamatar i kwanaso’ob. In ana veya i sawar, anayabin it yawas bain isan ana veya i na kabom, men marasika tabitumatum na’atube.
12 The night progresses; moreover, the day has-become-near. So, we-should-place-off/away-selves the works of{the darkness} and we-should-clothe-selves the implements/arms/weapons of{the light}
12 Gugumin i kafa’imo nasawar, mar i boro’omo natoririb. Isan imih gugumin ana bowabow i tanihamiyen, naatu tanamisir marakawamaim ma isan taniyow.
13 as in to{day}. We-should-walk-around well-decorum-ly, not to{revelries} and to{drunkennesses}, not to{[marriage/family]beds} and to{licentious-ias/wanton-ias}, not to{quarrel} and to{zeal};
13 Bowabow gewasin mar ana efamaim tanasinaf, men aatom, gamin, harew tom baikoko’aw, baiwa’an kwanekwan, baiyow, naatu baibobowen.
14 contrariwise, clothe-selves the Lord Jesus Anointed, and be_not_making-selves forethought of{the flesh} into desire-upon-ias.
14 Baise Jesu Keriso kwanab a faifuwamih kwaniyoun, saise boro men biya ana kok susuwin isan ana ef kwananuwetamih.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Romanos 13, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.

💬 Explicar Romanos 13 no WhatsApp Sobre a Bíblia com IA →