Mateus 3
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, in to{the days, the-there-s}, John the immerser is-becoming-aside, proclaiming in to{the desolate} of{the Judea}
1 Kwamur bai’ab na’atube sawar ufunamaim, John Baptist Judea arar yan tit busuruf binan
2 and saying, "Be-changing-minds/thinking, for the kingdom of{the heavens} has-become-near,"
2 eo, “Bowabow kakafih kwasisinaf etei kwanihamiyen, anayabin mar ana aiwob i na iyubin.”
3 for the-same is-being the said through of{Isaiah the prophet, saying}, "Sound of{crying} in to{the desolate}. Prepare the way of{[the] Lord}, be-making straight the paths of{same}."
3 Dinab orot Isaiah, Buk Atamaninamaim John isan kikirum iti na’atube eo,
4 Moreover, same, the John, has-been-having the clothing of{same} from of{hairs} of{camel} and [a] leather belt around the hip of{same}; moreover, the nourishment of{same} has-been-being locusts and wild honey.
4 John ana faifuw i camel bunibuninamaim sakir iyoun, ana kikir i bobaituw ta kanabinamaim naiwan kik, ana bay i sisik naatu kaiyar tafu.
5 Then Jerusalem has-been-being-gone-out toward same and all the Judea and all the region-around of{the Jordan},
5 Jerusalem wanawanan, Judea wanawanan bar merar etei naatu sabuw nati Jordan harew sisibin hima’am etei ikwei hina.
6 and they-have-been-being-immersed in to{the Jordan river} under of{same}, acknowledging-selves-out the sins of{same}.
6 Hai bowabow kakafih hi’e’en, Jordan harewamaim John bapataito itih.
7 Moreover, behold[ing] many of{the Pharisees and Sadducees} being-come, upon the immerse-effect of{same}, he-says to{same}, "Beget-effects of{vipers}, who[?] shows-under to{you} to-flee from of{the about-to-be-being wrath}[?]
7 Baise i wanawanahimaim Pharisee naatu Sadducee maumurih na’in bapataito bainamih hinan itih eo, “Kwa i kokobe aso’ob hira’at! Yait eo kwanowar God ana baimakiy nabiyafar boro wan kwanabibir?
8 So, make worthwhile fruit of{the change-of-mind/thinking},
8 Turobe kakafihine dogor baikitabir kwanabaib i boro a yawas gewasinamaim ni’obaiyi, kwa i anababatun dogor baikitabir matar.
9 and you-should_not_esteem to-be-saying in to{sameselves}, 'We-are-having the father Abraham,' for I-am-saying to{you} that the God is-being-enabled to-rouse offsprings to{the Abraham} out of{the stones, the-same}.
9 Men kwananot kwanao, ‘Abraham i aki ai agir,’ baise a tur ao’owen, God karam kabay iti boro nabow nasinaf Abraham wawawan hinamatar.
10 Moreover, already also the axe is-being-lain toward the root of{the trees}; so, every tree not making good fruit is-being-cut-out and is-being-cast into fire.
10 God ana kariwak i wan iur, ai an wairoronika tarinamih yai inu’in, ai menatan ebiw ro’on men gewasin boro natar nare wairaf wan nayara’ah na’arah.
11 On-one-hand I am-immersing you in to{water} into change-of-mind/thinking; on-the-other-hand the behind of{me}, being-come, is-being stronger of{me}, of{whom} I-am_not_being sufficient to-bear[weight] the footwear. Same will-immerse you in to{[the] Holy Spirit} and to{fire},
11 “Ayu i dogor baikitabiren ana bapataito harewamaim abit. Baise orot ayu ufu’umaim enan ana fair i ra’at ayu natabiru, an ana sumasum ayu men karam boro ana’abar. I boro Anun Kakafiyin naatu wairafamaim bapataito nit.
12 of{whom} the winnowing-fork in to{the hand} of{same} also will-purge/cleanse-through the threshing-floor of{same} and will-gather the grain of{same} into the storehouse; moreover, he-will-burn-down the chaff to{unquenchable fire}."
12 I umanamaim i raububuna’en ana fok ema’am, imaim boro rice narab narububunai ani’anin korom nayai, naatu hain wairaf aidahin in etoto’ab wan nayara’ah na’arah.”
13 Then the Jesus from of{the Galilee} is-becoming-aside/beside upon the Jordan toward the John, of{the} to-be-immersed under of{same}.
13 Nati ana veya’amaim, Jesu Galilee ine tit na Jordan tit, John bapataito baitinin isan.
14 Moreover, the John has-been-hindering-through same, saying, "I am-having need under of{you} to-be-immersed and you are-being-come toward me[?]"
14 Baise John rutawiy eo, “O i karam boro ayu bapataito ititu, baise aisim ayu isou kunan?”
15 Moreover the Jesus, respond[ing], says toward same, "Let-off-from[i.e. consent] presently, for the-same-ly it-is-being fitting to{us} to-fulfill all justice-ness." Then he-is-letting-off-from[i.e. consenting] same.
15 Jesu iya’afut eo, “Boun abisa au’uwi i kusinaf, anayabin ef iti’imaim God ana kok gewasin isan yayakitifuw boro tanasinaf yabih hinamatar.” Naatu John ibasit Jesu bapataito itin.
16 Moreover, immersed, the Jesus straightaway ascends from of{the water} and, behold, the heavens are-opened-up to{same}, and he-beholds the Spirit of{the God} descending as-if [a] pigeon/dove and being-come upon same,
16 Jesu bapataito baib ufunamaim matabir yen tafan bat. Nati ana maramaim mar botawiy God Anunin Kakafiyin itin mamu imak na’atube rob re na Jesu tar gabuw, naatu tafanamaim marakaw. Jesu tafanamaim mamu imak re etatagabuw|alt="dove descending on Jesus" src="CN01656b.TIF" size="col" loc="Mat 3.16-17" copy="©1978 David C. Cook Publishing Co." ref="3.16-17"
17 and, behold, [a] sound out of{the heavens}, saying, "The-same is-being the Son of{me}, the beloved, in to{whom} I-well-esteem."
17 Mar wanawanan Orot fanan hinowar eo, “Iti kek i ayu Natu ta’imon, au yabow, I isan ayu abiyasisir.”
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