Mateus 24

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ and, come[ing]-out, the Jesus has-been-being-gone from of{the consecrated[i.e. temple]} and the disciples of{same} come-toward to-show-upon to{same} the house-build-ments of{the consecrated[i.e. temple]}.

¹ Jesu Tafaror Bar gagamin ihamiy tit inan auman, ana bai’ufununayah hina hiu, “Tafaror bar kwi’itin gewasin maiyow.”

² Moreover, the Jesus says to{same}, "You-are_not_viewing all the-same[?] Amen I-am-saying to{you}, no, [a] stone may_not_be-let-off/away-from upon stone here which, no, will_not_be-loosed-down."

² Jesu iyafutih eo, “Sawar iti kwa’i’itan, a tur ao’owen, kabay etei boro natafofor nare naatu kabay ta boro men ana efanamaim na’inu’in kwana’itinimih.”

³ Moreover, of{same being-seated} upon of{the mountain} of{the olives}, the disciples come-toward to{same} with self [i.e. in private], saying, "Say to{us} at-what-time[?] the-same will-be and what[?] the sign of{the your presence} and of{the summation} of{the eon}[?],"

³ Jesu yen Olive Oyaw tafan mare, ana bai’ufununayah wa’iwa’iramaim hina biyan hitit hibatiy hio, “Kuo anowar mar i boro biy iti sawar hinamatar? Naatu o inanan ina’inanen boro abisa ana’itin anaso’ob. Naatu mar yomanin nakakabon boro mi’itube ana so’ob?”

⁴ and, respond[ing], the Jesus says to{same}, "Be-viewing; no, any would-lead_you_astray,

⁴ Jesu iyafutih eo, “Matato niwa’an, men sabuw hinan hinifufuwimih.

⁵ for many will-be-come upon to{the name} of{me}, saying, 'I am-being the Anointed,' and will-lead-astray many.

⁵ Sabuw moumurih na’in boro ayu wabu’umaim hinan hinao, ‘Ayu i Keriso’ naatu sabuw moumurih na’in boro hinifufuwih.

⁶ Moreover, you-will-be-about to-be-hearing wars and hearing[noun plural] of{wars}. Be-seeing; do_not_be-being-perturbed, for is-necessitating all to-become; contrariwise, not-yet is-being the completion,

⁶ Baiyow ana tur boro kwananowar, naatu baiyow isan ana tur boro kwananowar, baise men kwanabir. Sawar yumatah ta ta boro hinamatar, baise nati i men mar yomanin.

⁷ for nation will-be-roused upon nation and kingdom upon kingdom, and will-be famines and plagues and tempests/shakes/quakes down/against places;

⁷ Tafaram ta boro tafaram ta hairi hiniyow, na’atube bar merar ta boro bar merar ta ana aiwob hairi hiniyow. Baimar kakafin, iriyoy boro tafaram awan nakaratan.

⁸ moreover, all the-same origin of{travails/anguishes[e.g. childbirth]}.

⁸ Sawar iti etei hinamatar i kek tufuwamih ebobotukwar na’atube.

⁹ Then they-will-give-aside/deliver you into pressure/constriction/oppression and they-will-kill-off/away you and you-will-be being-hated under of{all the nations} through the name of{me},

⁹ “Sabuw boro hinafatumi hinabuw kwanan hini’a’akir, hina’asbuni kwanamorob, ayu wabu’umaim kwabowabow isan.

¹⁰ and then many will-be-scandalized, and they-will-give-aside/deliver one-another and will-hate one-another,

¹⁰ Nati ana veya’amaim baitumatumayah boro hai baitumatum hinihamiy, naatu turahinah babah hinao, taiyuwih turahinah hinifa’ifa’ih,

¹¹ and many false-prophets will-be-roused and will-lead-astray many,

¹¹ dinab baifufuwenayah moumurih na’in boro hinatit sabuw moumurih na’in hinifufuwih.

¹² and through the to-be-multiplied, the lawless-ia, the love of{the many} will-be-cooled;

¹² Tafa’asar boro nara’at natasasar sabuw momurih na’in hai yabow boro wan natutum.

¹³ moreover, the stay[ing]-under/persevere[ing] into completion, the-same will-be-saved,

¹³ Baise yait nabukikin nan yomanin natitit i boro yawas nab.

¹⁴ and the-same, the good-message of{the kingdom} will-be-proclaimed in to{whole, the housed/inhabited[noun]} into witness to{all the nations} and then will-arrive the completion.

¹⁴ Tur Gewasin, mar ana aiwob isan, i boro tafaram wanawanan etei hinabinan sabuw etei hinanowar, imaibo mar yomanin boro nan natit.

¹⁵ So, when-supposing you-may-behold the abomination of{the desolate-sis[i.e. state of being desolate]}, the said through of{Daniel the prophet}, having-stood in to{[the] holy place}, the knowing-anew: be-thinking.

¹⁵ “Biya’ohow Ana Sawar Kakafin boro efan kakafiyinamaim nabatabat kwana’itin, dinab orot Daniel eo na’atube. Baiyabayan orot iti tur nabiyab naniyan nab gewas.

¹⁶ Then the in to{the Judea}: be-fleeing upon the mountains.

¹⁶ Sabuw iyab Judea wanawananamaim tema’ama boro hinabihir hinan oyaw wan hinayen.

¹⁷ The upon of{the building}: do_not_be-descending to-lift anything out of{the home} of{same},

¹⁷ Orot yait ana bar faifiy wan ema’am boro men nare ana sawar bar wanawanan nabowamih, veya en.

¹⁸ and the in to{the field}: do_not_turn-upon behind to-lift the outer-garment of{same}.

¹⁸ Orot yait masaw ebowabow boro men namatabir ana biya baibiyon bar nabaimih.

¹⁹ Moreover, woe to{the having} in to{belly} and to{the nursing} in to{the-there-s, the days}.

¹⁹ Nati ana veya’amaim baibin iyab siasiar tema’ama naatu baibin iyab kek tibitotoman boro hini’akir yababan hinab.

²⁰ Moreover, be-praying in-which-place the flight of{you} would_not_become of{bad-weather/storm/winter}, nor to{sabbath},

²⁰ God isan kwanayoyoban, saise men rarab kokou ana veya’amaim o Sabbath ana veya’amaim namataramih.

²¹ for then will-be great pressure/constriction/oppression, the-which has_not_become from of{origin} of{the world} until now, nor no, may_not_become

²¹ Nati ana veya’amaim boro yababan kakafin men marasika anamaim o boro namamatar na’atube namataramih.

²² and, if the days, the-there-s, are_not_curtailed, not supposing every flesh is-saved; moreover, through the chosen, the days, the-there-s, will-be-curtailed.

²² God nati veya narurukabum na’at sabuw boro yawas men hinab. Baise ana sabuw rurubiniyih isah enotanot, imih veya boro narukabum.

²³ Then, if-supposing any may-say to{you}, 'Behold, here the Anointed,' or, 'Here,' you-should_not_believe,

²³ “Nati ana veya sabuw afa hinan hina’uwi, ‘Keriso’oban iti!’ o ‘Iban ni’i!’ men kwanitumatum.

²⁴ for false-anointeds and false-prophets will-be-roused, and they-will-give great signs and miracles such-as to-lead-astray, if enabled/empowered[adjective], also the chosen.

²⁴ Anayabin Keriso na’atube naatu dinab baifufuwenayah boro hinan ina’inan fokarih hinasinaf God ana rourubinen sabuw moumurih na’in boro hinabow.

²⁵ Behold, I-have-said-ahead to{you}.

²⁵ Imih abimatuwibo sawar hinamatar.

²⁶ So, if-supposing they-may-say to{you}, 'Behold, he-is-being in to{the desolate},' you-should_not_come-out; 'Behold, in to{the inner-rooms},' you-should_not_believe,

²⁶ “Sabuw a tur hinaowen hinao, ‘Iban nati arar yan ema’am,’ men imaim kwanan kwananuwih. O hinao, ‘Nati nanawan bar wanawanan wa’ir ema’am,’ men kwanitumatum.

²⁷ for even-as the lightning is-being-come-out from of{risings/[east]} and is-being-revealed until of{settings/[west]}, the-same-ly will-be also the presence of{the son} of{the man},

²⁷ Veya yeninane namanamar ebowabow veya ra’iyinane uman emamarakaw, Orot Natun nanan ana marakaw boro nati na’atube.

²⁸ for which-where if-supposing may-be-being the fall-effect[/fallen/corpse] there will-be-gathered the eagles.

²⁸ Menamaim orot babin biyan murubin inu’in mamu ikou boro etei imaim hinaru’ay.

²⁹ Moreover, straightaway alongside the pressure/constriction/oppression of{the days, the-there-s} the sun will-be-dark-ized and the moon will_not_give the radiance of{same}, and the stars will-fall-selves from of{the heaven}, and the empowerments of{the heavens} will-be-shaken,

²⁹ “Yababan iti hinamamatar ufunamaim

³⁰ and then the sign of{the son} of{the man} will-be-revealed in to{the heaven}, and then all the tribes of{the earth} will-strike-selves, and they-will-see the son of{the man} being-come upon of{the clouds} of{the heaven} alongside of{empowerment} and of{much esteem/glory},

³⁰ “Imaibo Orot Natun maramaim boro natit, tafaram wanawanan sabuw etei orot Natun ana fair ana marakaw bonamanamarin auman natit sakuk wanawanan nanan hina’itin hinama hinarerey.

³¹ and he-will-send-off the messengers of{same} alongside of{great trumpet sound} and they-will-gather-upon the chosen of{same} out of{the four winds}, from of{extremities} of{heavens} until of{extremities} of{same}.

³¹ Ana tounamatar boro taur douduf auman hinatit tafaram tutufin wanawanan umasusun kwafe’en etei God ana sabuw rurubinih hinabow hinita’ay.

³² Moreover, from of{the fig-tree} learn the parable. When-supposing already the branch of{same} may-become tender and may-be-producing-out the leaves, you-are-knowing that the summer near.

³² “Ai fofou raurihimaim ebi’obaiyih kwanaso’ob, ai raurih boubuh tititit kwa kwaso’ob, ai hai buwayan ana veya i natit.

³³ The-same-ly also when-supposing you may-behold all the-same, be-knowing that it/he-is-being near upon to{[the] entrances}.

³³ Bai’obaiyen i ta’imon, sawar iti na’atube hinamamatar kwa boro kwanaso’ob, veya i nakabom etawan awanamaim ebatabat.

³⁴ Amen I-am-saying to{you}, no, the same generation may_not_pass-by until supposing all the-same may-become.

³⁴ Anababatun a tur ao’owen, sabuw iti boun yawas kwama’am boro iti sawar namatar kwana’itinibo kwanamorob.

³⁵ The heaven and the earth will-be-passed-by; moreover, the words of{me}, no, would_not_pass-by.

³⁵ Mar tafaram i boro nasawar, baise ayu au tur boro men nasawar.

³⁶ Moreover, about of{the day, the-there} and of{hour}, not-one has-beheld, nor the messengers of{the heavens}, if not the Father of{me} only.

³⁶ “Orot men yait ta Jesu ana na isan veya o sumar so’obamih. tounamatar maramaim men hiso’ob na’atube i Natun auman men so’ob, baise Tamah akisinamo so’ob.

³⁷ Moreover, even-as the days of{the Noah} the-same-ly will-be also the presence of{the son} of{the man},

³⁷ Noah ana veya’amaim abisa mamatar na’atube Orot Natun nanan boro na’atube namatar.

³⁸ for even-as they-have-been-being in to{the days, the} before of{the deluge}, munching and drinking, marrying and marry-izing-out[i.e. giving out/away in marriage], even-to of{which day} Noah comes-into into the ark,

³⁸ Nati ana veya tuw yena’e ana veya orot babin hiyuw hibow, hiaa hitom, hitabin hibiyasisir ufut Noah ark wanawanan run;

³⁹ and they-do_not_know until the deluge comes and lifts emphatically-all; the-same-ly the presence of{the son} of{the man} will-be also.

³⁹ naatu so’oba’e hima’am kwanekwan tuw yen etei e’aruwih hin himorob. Imih orot Natun nanan ana itinin i boro nati na’atube.

⁴⁰ Then two will-be in to{the field}; the one is-being-taken-along and the one is-being-let-off/away-from.

⁴⁰ Orot rou’ab boro hai masaw hinama hinabob, Orot ta boro tounamatar hinabora’ah ta boro hinihamiy nama.

⁴¹ Two grinding in to{the mill}; one is-being-taken-along and one is-being-let-off/away-from.

⁴¹ Baibin rou’ab boro hinama maiwok hinakakair, babin ta boro hinabora’ah, babin ta boro hinihamiy nama.

⁴² So, be-being-awake, that you-have_not_beheld to{about-what-such hour} the Lord of{you} is-being-come.

⁴² “Isan imih mata to niwa’an, anayabin men kwaso’ob mar biy boro a Regah nan.

⁴³ Moreover, be-knowing the-there that if the house-ruler had-beheld to{about-what-such custody[i.e. time period]} the thief is-being-come, supposing he-is-awake and not supposing he-allows the home of{same} to-be-dug-through.

⁴³ Baise tur iti ao i naniyan kwanab. Orot bar matuwan bainowan hai veya nasoso’ob, boro matan nanuw nama’am nanunih hinabihir, ana bar boro men hinakwib hinabainuwimih.

⁴⁴ Through the-same also you, be-becoming ready, that the son of{the man} is-being-come to{which hour} you-are_not_esteeming.

⁴⁴ Imih mar etei mata to niwa’an kwanabobuna kwanama, anayabin Orot Natun boro men o veya kunotanotamaim natitamih.

⁴⁵ Consequently, who is-being the faithful slave, and prudent, whom the lord of{same} stands/sets-down upon of{the household} of{same}, of{the} to-be-giving to{same} the nourishment in to{season}.

⁴⁵ “Akir wairafin bosunusunubayan naatu not wairafin ana orot ukwarin boro nayara’ah akir wairafih afa nakaifih hai bay ana veya’amaim nitih.

⁴⁶ Blessed, the slave, the-there, whom, the lord of{same}, come[ing], will-discover doing the-same-ly.

⁴⁶ Naatu ana orot ukwarin namatabir nanan bowabow gewasin nabowabow na’itin boro niyasisir.

⁴⁷ Amen I-am-saying to{you} that he-will-stand/set-down same upon to{all the[plural] originating-under} of{same}.

⁴⁷ A tur ao’owen nati akir wairafin boro nayara’ah sawar etei nakaifen.

⁴⁸ Moreover, if-supposing the bad slave, the-there, may-say in to{the heart} of{same}, "The lord of{me} is-time-izing[i.e. taking his time] to-come,

⁴⁸ Baise akir wairafin nitafasar nao, ‘Au orot ukwarin men saise matabir enanamih.’

⁴⁹ and may-initiate to-be-beating the together-slaves; moreover, to-be-eating and to-be-drinking alongside of{the being-drunk},

⁴⁹ Naatu natatabir akir wairafih afa narauw ni’a’afiyih bay naa, harew tomayah bairi hinaa hinatom hinabikoko’aw wanawanan

⁵⁰ the lord of{the slave, the-there} will-arrive in to{[the] day which} he-is_not_esteeming-toward/anticipating and in to{[the] hour which} he-is_not_knowing,

⁵⁰ veya naatu sumar so’oba’e nama’am kwanekwan ana orot ukwarin namatabir nan natit.

⁵¹ and he-will-slice/separate same and will-place the portion of{same} alongside of{the pretenders}; there will-be the weeping[noun] and the gnashing[noun] of{the teeth}."

⁵¹ Naatu orot ukwarin nati ana akir wairafin boro nab narab ufun narauwatait, sabuw afa wanawanah rerekabih bairi baimakiy kakafin hinab hinama hinarerey wah takitak niwa’an.

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