Mateus 10
Garth's Hyper-literal Translation (GHT) vs AAI
1 and call[ing]-toward-self the twelve disciples of{same}, he-gives, to{same}, authority of{unclean spirits} such-as to-be-casting-out same and to-be-healing every disease and every soft-ia/frailness.
1 Jesu ana bai’ufununayah etei 12 eaf ayuwih hina, sawow yumatah ta ta, feher yumatah ta ta, sabuw biyahimaim baiyawasih isan fair itih naatu igegewasinih.
2 Moreover, the names of{the twelve sent-off[one]s} is-being, the-same, first, Simon, the being-said "Peter," and Andrew, the brother of{same}, James, the of{the Zebedee} and John, the brother of{same},
2 Naatu iti i bai’ufununayah nah 12 wabih, wantoro’ot i Simon wabin ta Peter tufuturan Andrew hairi, James tufuturan John hairi, orot Zebedee natunatun.
3 Philip and Bartholomew, Thomas and Matthew, the [tax]collector, James, the of{the Alphaeus}, and Lebbeus, the upon-called Thaddaeus,
3 Philip, Bartholomew hairi, kabay onayan wabin Matthew i Thomas hairi, naatu Alpheus natun James i Thaddeus hairi,
4 Simon the Cananite[/Zealot] and Judas Iscariot, the also give[ing]-aside/deliver[ing] same.
4 tafaram kafafarayan orot wabin Simon. Jesu ana yanuwayan orot Judas Iscariot hairi.
5 The-same, the twelve, the Jesus sends-off, messag[ing]-aside to{same}, saying, "Into [the] way of{nations} you-should_not_come-off/away and into [a] city of{Samaritans} you-should_not_come-into.
5 Orot nah 12 Jesu iyunih hititit iuwih eo, “Ufun Sabuw hai tafaramamaim men kwanan naatu Samaria sabuw hai bar hai meraramaim men kwanarun.
6 Moreover, be-being-gone more toward the sheep, the having-been-lost-off/away of{house} [of-]Israel.
6 Baise kwanan Israel sabuw bobaituw na’atube hikasiy tema’am biyahimaim kwanarun kwaniyawasih.
7 Moreover, being-gone, be-proclaiming, saying that the kingdom of{the heavens} has-become-near.
7 Kwanan iti tur i kwanabinan, Mar ana aiwob i na iyubinaka.
8 Be-healing [the] being-infirm, be-purging/cleansing leprous, be-rousing dead, be-casting-out demons, gratuitously you-take, gratuitously give.
8 Sawusawuwih kwaniyawasih, murumurubih kwanao hinamisir, sabuw iyab biyah kokom ani’anih kwaniyawasih naatu demon kakafih kwananunih hinatit. Sawar ana baiyan en kwabaib, imih kwanabow ana baiyan en.
9 You-should_not_acquire gold, nor silver, nor copper into the belts of{you},
9 Men kabay ta kwanab a koukut kwaniwan, naiw a kikiramaim kwanarobere auman kwananamih.
10 nor bag into [the] way, nor two inner-garments, nor footwear, nor staffs, for worthwhile the worker of{the nourishment} of{same}.
10 Remor isan men hafoy ta kwanab, men biya baibiyon ta, a baibiyon ta, tu ta, kwanabow auman kwananamih. anayabin bowayah abis kikimin tibitin boro nakaram.
11 Moreover, supposing into which city or village you-may-come-into, examine-out who in to{same} is-being worthwhile, and-there stay until supposing you-may-come-out.
11 “Kwanan bar merar kikimin o bar merar gagamin kwanarur, sabuw iyab merarayow wairafih kwananuwihih, naatu i hai baremaim kwanama, a bowabow kwanisawar imaibo kwihamiyih kwanan.
12 Moreover, being-come-into into the home, greet/be-greeted same,
12 Naatu bar runamih sabuw a merarayow kwanitih.
13 and if-supposing on-one-hand the home may-be-being worthwhile, the peace of{you}: come upon same. On-the-other-hand, if-supposing it-should_not_be-being worthwhile, the peace of{you} toward you: be-upon-turned,
13 Naatu sabuw bar wanawanan tufuw ana merarayow hinabaib, basit a merarayow kwanihamiy nati baremaim nama, baise men hinabaib a tufuw ana merarayow kwanabosair kwanab maiye.
14 and who supposing should_not_receive you, nor may-hear the words of{you}, being-come-out of{the home} or of{the city} of{the-there}, shake-out the dust of{the feet} of{you}.
14 Orot babin yait a merar men nay naatu a tur men nanonowar, kwanamisir ura kwanarutatab efan nati kwanihamiy kwanan efan ta.
15 Amen I-am-saying to{you}, it-will-be more-endurable to{[the] land} of{Sodoms} and of{Gomorrahs} in to{[the] day} of{judge-sis[i.e. state of judgment]} than to{the city, the-there}.
15 Anababatun a tur ao’owen, baibatebat ana veya God Sodom, Gomorah sabuw boro nakabibirih, baise nati bar merar sabuw hai baimakiy i boro God tafan nayara’ah gagamin na’in hinab.
16 Behold, I am-sending-off/away you as sheep in to{midst} of{wolves}. So, be-becoming prudent as the serpents and pure/unblended as the pigeons/doves.
16 “Kwananowar, kwa i bobaituw sheep na’atube haru fairih wanawanahimaim abiyuni kwanatit kwananamih, imih kok na’atube kwanakakaf naatu mamu imak na’atube kwananutanub.
17 Moreover, be-holding-toward off/away-from of{the men}, for they-will-give-aside/deliver you into councils and in to{the gatherings[translit. 'synagogues']} of{same} they-will-scourge you,
17 “Mata toniwa’an sabuw isah, anayabin boro hinabuw hinafatumi kwanan kanisel nahimaim hibabatiy, naatu Kou’ay Baremaim boro hinaborabirabi.
18 and upon governors, moreover, and kings, you-will-be-led, because of{emphatically-me}, into witness to{same} and to{the nations}.
18 Ayu wabu’umaim kwabowabow isan boro aiwob sabuw naatu gawan orot gagamih na’atube Ufun Sabuw nahimaim Tur Gewasin kurereb nowar isan boro hinarab hinataini.
19 Moreover, when-supposing they-may-be-giving-aside/delivering you, you-should_not_worry how or what you-may-speak, for it-will-be-given to{you} in to{the-there, the hour}, what you-will-speak,
19 Baise hinafatum hinabuw baibabatiyimih kwanan men kwaniyababan tur isan, o tur o isan, hinabibatiy ana veya’amaim tur boro imaim natit kwanao.
20 for not you are-being the speaking; contrariwise, the Spirit of{the Father} of{you}, the speaking in to{you}.
20 Anayabin nati tur i men o a notamaim tit kuo’omih, baise Tamat Anunin o iwani awa rukirir kuo.
21 Moreover, brother will-give-aside/deliver brother into death, and father, offspring, and offsprings will-stand-up-upon upon parents and will-put-to-death same,
21 “Orot ain boro tain baban nao namorob, regah boro natun nifa’ifa’i baban nao namorob, na’atube kek boro hinah tamah hinifa’ifa’ih babah hinao hinamorob.
22 and you-will-be being-hated under of{all} through the name of{me}; moreover, the stay[ing]-under/persevere[ing] into completion, the-same will-be-saved.
22 Ayu wabu’umaim kwabowabow isan sabuw boro hinifa’ifa’i, baise orot yait nabat kikin nabowabow yomaninamaim boro yawas natita’ur.
23 Moreover, when-supposing they-may-be-chasing you in to{the city, the-same}, be-fleeing into the other, for amen I-am-saying to{you}, no, you-should_not_complete the cities of{the} Israel until supposing may-come the son of{the man}.
23 Bar merar ta’amaim hinarukoukuw kwanabia’akir, kwanabihir kwanan bar merar ta, anababatun a tur ao’owen, Israel wanawanan bar merar etei boro men kwanabow kwanisawaribo Orot Natun namatabir maiye nanamih.
24 [A] disciple is_not_being over the teacher, nor slave over the lord of{same}.
24 “Kirum kek boro men ana bai’obaiyen orot na natabirimih, na’atube akir wairafin boro men ana orot ukwarin na natabirimih.
25 Satisfactory/enough to{the disciple} in-which-place he-may-become as the teacher of{same} and the slave as the lord of{same}. If they-call the house-ruler Ba'al-Zebub, to{how-much} more the house-members of{same}.
25 Baise kirum kek na kok ana bai’obaiyen orot na’atube mataramih, basit i ukwarin na rerekab na kirum gewas, na’atube akir wairafin nabow gewas ana orot ukwarin boro nayara’ah ibe namatar, baise bar matuwan orot isan Beelzebul hinarouw hinao na’at, i ana akir wairafin isah boro tur kakafin maiyow hina’uwih wabih hini’a’afiy.
26 So, do_not_fear same, for nothing is-being having-been-covered which will_not_be-off-covered and which hidden[adjective] will_not_be-known.
26 “Baise sabuw isah men kwanabir, anayabin abisa sum wanawanan wa’iwa’irin inu’in boro hina botait nirereb, naatu sawar baibunuwenamaim ti’inu’in etei boro hinatit hinibebeyan sabuw etei hinaso’ob.
27 What I-am-saying to{you} in to{the darkness-ia}, say in to{the light}, and the into the ear you-are-hearing, proclaim upon of{the buildings},
27 Abisa wa’iwa’iramaim ao kwanonowar sabuw etei nahimaim kwanao hinanowar, naatu abisa akisimo ao kwanonowar, kwanayen gem tafahimaim kwanabat kwanabinan sabuw etei hinanowar.
28 and do_not_fear from of{the killing-off/away} the body, moreover nor of{being-enabled} to-kill-off/away the life; moreover, more fear the being-enabled also to-destroy-off/away life and body in to{Gehenna}.
28 Sabuw biya te’a’asabun isan men kwanabirumih, anayabin anun boro men hina’asabunimih, baise God isan i kwanabir, anayabin i boro biya naatu anun hairi’ika na’asbunuwen hinamorob.
29 Emphatically-not two sparrows is-being-sold of{assarius[a Roman coin]}, and one out of{same} will_not_be-fallen upon the ground without of{the Father} of{you}.
29 Mamu kwikwik rou’ab hai baiyan i one toea’maim boro inatubun, baise mamu ta boro men Tamat so’oba’e namorob haw nare’emih.
30 Moreover, also the hairs of{the head} of{you} all are-being having-been-numbered.
30 Naatu kwa ukwarimaim arib i etei God iyab sawar.
31 So, do_not_fear. You are-carrying-through/surpassing of{many sparrows}.
31 Imih men kwanabir, Tamat ana yabow kwa isa i ra’at men mamu kwikwik na’atube’emih.
32 So, every, the-who will-acknowledge in to{emphatically-me} in-front of{the men} I-also will-acknowledge in to{same} in-front of{the Father} of{me}, of{the} in to{heavens}.
32 “Orot yait sabuw etei nahimaim ayu isou eo’orereb, ayu auman boro maramaim na’atube ana sinaf Tamai nanamaim.
33 Moreover, the-who supposing may-deny me in-front of{the men} I-also will-deny same in-front of{the Father of{me}, the} in to{heavens}.
33 Baise orot babin yait sabuw etei nahimaim ayu ekwakwahiru, ayu auman mar Tamai nanamaim boro ibo anakwahir.
34 You-should_not_decide that I-come to-cast peace upon the land; I-do_not_come to-cast peace; contrariwise, [a] knife,
34 “Men kwananot ayu i tufuw abai tafaramamaim anan, En. Ayu i men tufuw abai ananamih, baise kauseb abai anan.
35 for I-come to-sever man against of{the father} of{same}, and daughter against of{the mother} of{same}, and bride/daughter-in-law against of{the mother-in-law} of{same},
35 Ayu anan anayabin
36 and hostile of{the man}, the house-members of{same}.
36 Imih orot ana kamabiy anababatun i boro i taiyuwin ana rara.’
37 The liking father or mother over emphatically-me is_not_being worthwhile of{me}, and the liking son or daughter over emphatically-me is_not_being worthwhile of{me},
37 “Orot yait ana yabow ayu isou ikikimin naatu hinah tamah isah ebiyabow kwanekwan i men karam boro ni’ufnunu, na’atube orot yait ana yabow ayu isou ikikimin naatu i natun orot naatu babitai isah ebiyabow kwanekwan, i men karam boro ni’ufnunu.
38 and who is_not_taking the cross of{same} and is-accompanying behind of{me} is_not_being worthwhile of{me}.
38 Naatu orot babin yait ana onaf men na’abar ayu nabi’ufnunu i men karam boro ayu airi ani’of.
39 The discover[ing] the life of{same} will-destroy/lose-off/away same and the destroy[ing]/lose[ing]-off/away the life of{same} because of{emphatically-me} will-discover same.
39 Orot babin yait taiyuwin ana yawas enunuwih boro ana yawas nikasiy, baise orot babin yait ana yawas isou ebi’inuw boro natita’ur.
40 The receiving you is-receiving emphatically-me and the receiving emphatically-me is-receiving the send[ing]-off me.
40 “Orot yait kwa a merar eyiyi, ayu au merar eyiyi, naatu orot yait ayu au merar eyiyi, i orot yait ayu iyunu anan i ana merar eyiyi.
41 The receiving [a] prophet into [the] name of{[the] prophet} will-take/get wage of{[the] prophet} and the receiving [the] just into name of{[the] just} will-take/get wage of{[the] just},
41 Orot babin yait dinab orot ana merar eyiyi, anayabin i dinab orot, nati orot boro dinab orot ana baiyan turin nab. Naatu orot yait, orot ana yawas mutufurin ana merar eyiy, anayabin i orot ana yawas mutufurin boro orot ana yawas mutufurin ana baiyan turin nab.
42 and who supposing may-drink-ize[i.e. hydrate] one of{the little} of{the-same[plural]} only [a] cup of{cold} into [the] name of{disciple}, amen I-am-saying to{you}, no, he-would_not_destroy-off/away the wage of{same}."
42 Naatu orot babin yait kek kikimin harewawat hun itin etomatom, anayabin i ayu au bai’ufununayan, anababatun a tur ao’owen i ana baiyan boro nab.”
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Mateus 10, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.