Marcos 14
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, it-has-been-being the passover and the unleavened alongside two days, and the chief-consecrateds[i.e. chief priests] and the scribes have-been-seeking how, seize[ing] in to{bait}, they-may-be-killing-off/away same.
1 Tar Nowaten naatu Faraw Wanawanan Yeast En ana hiyuw i veya rou’ab nahimaim bat. Naatu firis ukwarih, Ofafar bai’obaiyenayah i wa’iwa’iramaim ef hinuwet mi’itube Jesu hitab hita’asabun isan.
2 Moreover, they-have-been-saying, "Not in to{the festival}, not-whereby will-be [a] tumult of{the people},"
2 Naatu hio, “Men hiyuw tanabowabow wanawanan tanasinafumih, anayabin rakit boro tanaku’ub.”
3 and of{same being} in to{Bethany}, in to{the home} of{Simon the leprous}, of{same being-lain-down}, [a] woman comes, having [an] alabaster-vessel of{ointment}, of{faithful/trustworthy much-completed/precious/costly spikenard} and, crush[ing] the alabaster-vessel, she-pours-down of{same} down/against of{the head}.
3 Jesu in Bethany orot Simon biyan kokom ani’anin ana bar wanawanan run, ma bay eaau basit babin ta kibub kabayamaim hikwak raiy yamurin gewasin hisuwai batabat bai narun, iti raiy i ana baiyan gagamin, kibub sikan ana gigiwaiyomaim takakir Jesu aribun yan isuwai re.
4 Moreover, some have-been-being being-irritated toward sameselves and saying, "Into what[?] the same destruction/loss-off/away-ia of{the ointment} has-become[?],
4 Sabuw afa nati’imaim hima’am hi’i’itin yah so’ar naatu taiyuwih hima higam hio, “Aisim iti raiy yamurin gewasin asir ebisuwai kwanikwaniy?
5 for the-same has-been-being-enabled to-be-liquidated-for-sale upon-up/anew of{three-hundred denarii} and to-be-given to{the destitute}," and they-have-been-expressing-emotion to{same[feminine]}.
5 Iti raiy i 300 denari tafanamaim auman boro hitatubun naatu kabay sabuw bai’akirayah hitibaisih!” Naatu babin hi’i’iyab higam hiu kwanikwaniy.
6 Moreover, the Jesus says, "Let-off/away-from same[feminine]. What[?] you-are-having-aside/presenting toils to{same[feminine]}[?] She-work-izes-self [a] good work in to{emphatically-me},
6 Baise Jesu eo, “Babin kwaihamiy! Aisim kwaowa’awa’an? Sawar gewasin maiyow ayu isou sinaf.
7 for always you-are-having the destitute alongside of{sameselves}, and when-supposing you-may-be-will-ing, you-are-being-enabled to-do well to{same}; moreover, you-are_not_having emphatically-me always.
7 Kwa boro mar etei bai’akirayah bairi kwanama, veya afa baibaisih isan kwanakokok boro kwanibaisih. Baise ayu boro men mar etei bairit tanama’amih.
8 [That] which she-has-been-having, same does. She-takes-before to-ointment-ize the body of{me} into the en-burial-ization.
8 Babin abistan sisinaf i karam ayu isou sinaf, raiy yamurin gewasin biyau imaim isuwai re’er i ayu yanowahu biyau eyayabunai ufibo hinayai.
9 Amen I-am-saying to{you}, which-where supposing the good-message may-be-proclaimed, the-same, into the whole world, also [that] which same[feminine] does will-be-spoken into remembrance of{same[feminine]},"
9 Anababatun a tur ao’owen, iti Tur Gewasin tafaram tutufin wanawanan hinao hinabibinan, iti babin abisa sisinaf sabuw boro isan hinao naatu hinanuh.”
10 and the Judas, the Iscariot, one of{the twelve}, comes-off/away toward the chief-consecrateds[i.e. chief priests] in-which-place he-may-give-aside/deliver same[singular] to{same[plural]}.
10 Imaibo Judas Iscariot Jesu ana bai’ufununayan orot ta nah 12 wanawanahimaim tit in firis ukwarih biyah tit saise ef tanuwet Jesu umahimaim tayai hitarab tamorob.
11 Moreover, the hear[ing] are-joyed and message-such-as-to-be-messaged-upon/agree-upon to{same} to-give silver-piece, and he-has-been-seeking good-seasonly/opportunely how he-may-give-aside/deliver same,
11 Naatu abistanawat eo hinonowar hiyasisir men kafaita, naatu kabay baitinin isan hi’omatan. Judas misir ef ana gewasin nuwet imaim Jesu tab titih hita’asabun isan.
12 and to{the first day} of{the unleavened}, when they-have-been-sacrificing the passover, the disciples of{same} are-saying to{same}, "Where[?] you-are-will-ing, come[ing]-off/away, we-may-prepare, in-which-place you-may-eat the passover[?],"
12 Faraw Wanawanan Yeast En ana hiyuw aa ana veya wantoro’ot ebubusuruf, nati’imaim Tar Nowaten ana hiyuw aa isan bobaituw sheep natunatuh wabih lamb imaim terouw tisisibor. Imih Jesu ana bai’ufununayah hibatiy, “O kukokok boro menamaim Tar Nowaten ana hiyuw ana bogaigiwas o isa?”
13 and he-is-sending-off/away two of{the disciples} of{same}, and he-is-saying to{same}, "Be-withdrawing into the city, and [a] man will-meet-off/away to{you}, bearing[weight] [a] pot of{water}. Accompany to{same},
13 Basit Jesu ana bai’ufununayah orot rou’ab eobaimanih eo, “Kwanan bar oto’otowen kwanatitit nati’imaim orot ta boro noukwatamaim harew nahun na’abar nan bairi kwanitar,
14 and which-where if-supposing he-may-come-into, say to{the house-ruler} that the teacher is-saying, 'Where[?] is-being the loose-down-effect/lodging which-where I-may-eat the passover alongside of{the disciples} of{me}[?],'
14 naatu kwani’ufunun bairi kwanan, bar menatan erur imaim kwanarun. Nati’imaim bar matuwan kwanau, ‘Bai’obaiyenayan ebibat bar awan menatan ayu au bai’ufnunayah bairi Tar Nowaten ana hiyuw anaa?’
15 and same will-show to{you} [a] large up[from]ground[room] having-been-spread ready there. Prepare to{us},"
15 Naatu bar tafantoro’ot awan ta gewasin hiyabun inu’in nabi’obaiyi imaim kwanabogaigiwas.”
16 and the disciples of{same} come-out and come into the city, and they-discover according-as he-says to{same}, and they-prepare the passover,
16 Bai’ufnunayah hitit hin bar oto’otowen hitit naatu Jesu iu’uwih na’atube sawar etei’imak hitita’uren, naatu Tar Nowaten ana hiyuw hibogaigiwas.
17 and of{late/evening become[ing]}, he-is-being-come alongside of{the twelve},
17 Veya re birabirab Jesu ana bai’ufununayah 12 bairi hina
18 and of{same being-lain-up/anew} and of{eating}, the Jesus says, "Amen I-am-saying to{you} that one out of{you} will-give-aside/deliver me, the eating alongside of{emphatically-me}."
18 hima bay hi’aa wanawanan Jesu misir eo, “Anababatun a tur ao’owen kwa wanawananamaim orot ta boro babau nao anamorob, nati orot i ayu airi efan ta’imon ama a’au.”
19 Moreover, the[plural] initiate to-be-grieving and to-be-saying to{same[singular]}, one according-to one, "Not-what[?] I[?]" and another, "Not-what[?] I[?]"
19 Bai’ufununayah gubamih hurir himisir ta’ita’imon Jesu hibabatiyih, “O kunotanot ayu ai en?”
20 Moreover, the respond[ing] says to{same}, "One out of{the twelve}, the dipping-in alongside of{emphatically-me} into the bowl.
20 Jesu iyafutih eo, “Kwa na 12 wanawanamaim yait ana rafiy nab ayu airi tew yan anabubutu’ub orotoban nati.
21 On-one-hand, the son of{the man} is-withdrawing according-as it-has-been-written about of{same}; on-the-other-hand, woe to{the man, the-there}, through of{whom} the son of{the man} is-being-given-aside/delivered. It-has-been-being good to{same} if the man, the-there, is_not_begotten,"
21 Orot Natun i boro namorob Bukamaim hikikirum na’atube, baise yait Orot Natun baban eo emomorob i boro bai’akir kakafin maiyow nab, gewasin nati orot iti tafaramaim men tatufuw.”
22 and of{same[plural] eating}, the Jesus, take[ing] bread, good-word[ing], breaks and gives to{same}, and says, "Take, eat, the-same is-being the body of{me},"
22 Bay hi’aa wanawanan Jesu rafiy bai merar yi yoyoban sawar imasib, ana bai’ufununayah itih eo, “Kwabai kwa’aan, iti i ayu biyou.”
23 and take[ing] the cup, well-favor[ing]/give[ing]-thanks, he-gives to{same} and all drink out of{same},
23 Naatu kerowas bai God ana merar yi sawar, ana bai’ufununayah itih etei’imak hitom.
24 and he-says to{same}, "The-same is-being the blood of{me}, the of{the new through-placement/disposition/covenant}, the being-poured-out about of{many}.
24 Naatu iuwih eo “Iti i ayu au rara au Obaibasit Boubun kwa etei isa abisuwai.
25 Amen I-am-saying to{you} that not-still, no, I-should_not_drink out of{the become-effect} of{the vine} until of{the day, the-there} when-supposing I-may-be-drinking same new in to{the kingdom} of{the God},"
25 Anababatun a tur ao’owen, Ayu iti wine boro men anatom maiye, anama’am wine boubun Tamai ana aiwobomaimibo anatom.”
26 and, hymn-sing[ing], they-come-out into the mountain of{the olives},
26 Naatu ew hitabor sawar himisir hitit hin Olive oyawemaim hitit.
27 and the Jesus is-saying to{same} that "all you-will-be-scandalized in to{emphatically-me} in to{the night, the-same}, that it-has-been-written, 'I-will-smite the shepherd and the sheep will-be-scattered-through.'
27 Jesu ana bai’ufununayah hai tur eowen eo, “Kwa etei’imak boro kwanabihir ayu kwanihamiyu, anayabin Bukamaim iti na’atube hikirum.”
28 Contrariwise, alongside the to-be-roused me, I-will-lead-ahead-of you into the Galilee."
28 Baise morobone ana mimisir ufunamaim ayu boro wan anan Galilee anatit.”
29 Moreover, the Peter has-been-asserting to{same}, "Also if all will-be-scandalized; contrariwise, not I,"
29 Peter iya’afut eo, “Au ofonah boro hinabihir, baise ayu boro men anihamiy ana bihiramih.”
30 and the Jesus is-saying to{same}, "Amen I-am-saying to{you} that today, in to{the night, the-same}, prior than twice to-sound [the] rooster, thrice you-will-deny-off/away-from me."
30 Jesu Peter isan eo, “Anababatun a tur ao’owen boun gugumin o mar tounu ayu inayayoubu ufunamaim kokorere boro mar rou’ab nao’o inanowar.”
31 Moreover, the, out of{excess}, has-been-saying, "More, if-supposing it-may-be-necessitating me to-die-off/away-together to{you}, no, I-will_not_deny-off/away-from you;" moreover, as-same-ly also all have-been-saying,
31 Peter fair raro’on rab eo, “Ayu boro men kafa’imo nati tur ana’omih, ayu o airit morobomih wabin abatun.” Naatu bai’ufununayah etei’imak tur ta’imon hio.
32 and they-are-being-come into [the] area of{which} the name [is] "Gethsemane," and he-is-saying to{the disciples} of{same}, "Sit-down here until I-may-pray,"
32 Naatu hina efan wabin Gethsemane imaim hitit, Jesu ana bai’ufununayah isah eo, “Iti’imaim kwanama ayu anan anayoyoban.”
33 and he-is-taking-aside the Peter and James and John alongside of{sameself}, and he-initiates to-be-being-out-amazed and to-be-being-dismayed,
33 Peter, James, naatu John buwih bairi hin. Dogoron wanawanan busuruf yababan naatu biyababan ana bit tatam.
34 and he-is-saying to{same}, "The life of{me} is-being about-grief until of{death}. Stay here and be-being-awake,"
34 Naatu ana bai’ufununayah nah tounu isah eo, “Dogorou wanawanan yababan i ra’at kwanekwan kafa’imo nimfufuru, imih iti’imaim kwamare naatu mata nanuw kwanama.”
35 and, come[ing]-toward [a] little, he-falls upon of{the ground} and has-been-praying in-which-place if it-is-being enabled/empowered[adjective], the hour may-pass-by from of{same},
35 Jesu in kafa’imo yumatan aubabe me yan ra’iy naatu yoyoban saife ef tama’am na’at bai’akir ana veya tanan men tab.
36 and he-has-been-saying, "Abba, the Father, all enabled/empowered[adjective] to{you}. Carry-aside the cup, the-same, from of{emphatically-me}; contrariwise, not what I am-will-ing; contrariwise, what you,"
36 Jesu yoyoban eo, “Tamai, Taimaya! Sawar etei i hamehamen karam boro inasinaf iti biyababan ana kerowas biyau’umaim kubosair, men ayu au kok baise o a kok.”
37 and he-is-being-come and is-discovering same[plural] lying-asleep, and he-is-saying to{the Peter}, "Simon, you-are-lying-asleep. You-do_not_have-strength to-be-awake one hour[?]
37 Naatu Jesu matabir maiye nan ana bai’ufununayah nah tounu hi’inu’in itih Peter isan eo, “Simon o mata fot ku’inu’in? Karam boro one hour ana fofonin mata hitanuw bairit tatama?”
38 Be-being-awake and be-praying in-which-place you-should_not_come-into into trial-ization. On-one-hand the spirit [has] desire-ahead; moreover, the flesh [is] weak,"
38 Nah tounu isah eo, “Mata to’iwa’an kwayoyoban saise men routobon kwanab, ayub i ekokok baise biya i himorob.”
39 and again, come[ing]-off/away, he-prays, say[ing] the same word,
39 Jesu matabir maiye yoyobanamih in, tur ta’imonabanak eo yoyoban.
40 and, return[ing], he-discovers same[plural] lying-asleep again, for the eyes of{same} have-been-being having-been-weighted, and they-had_not_beheld what to{same[masculine singular]} they-may-respond,
40 Naatu matabir maiye nan ana bai’ufununayah biyah tit matah koun bit sawar hi’inu’in itih, naatu Peter tur o isan kasiy awan bit.
41 and he-is-being-come the third, and is-saying to{same}, "You-are-lying-asleep the remaining [time], and you-are-stopping/pausing/ceasing-selves-anew. It-is-having-off/away-from. The hour comes. Behold, the son of{the man} is-being-given-aside/delivered into the hands of{the sinful}.
41 Jesu mar baitounin matabir maiye na ana bai’ufununayah biyah tit eo, “Kwa i boro’ika kwai’in kwabiyarir? Kwaiyariraka! Mata tenuw. Orot Natun i sabuw kakafih umahimaim hiyai hinab hinafatumimih.
42 Be-being-roused. We-may-be-leading. Behold, the giving-aside/delivering me has-become-near,"
42 Kwamisir tan, kwa’itin, orot yanuwayan i natitaka, nabuwu’umih.”
43 and straightaway still of{same speaking} Judas is-being-become-aside, one being of{the twelve}, and alongside of{same} [a] vast crowd alongside of{knives} and of{wood[en clubs]} aside/beside of{the chief-consecrateds[i.e. chief priests]} and of{the scribes} and of{the elders}.
43 Jesu ana tur eo sawara’e, bai’ufununayah nah 12 wanawanahimaim Judas yanuwayan, firis ukwarih, Ofafar bai’obaiyenayah naatu regaregah ai’in kou’ay gagamin kaiy kefat auman Judas nawiyih bairi hina hitit.
44 Moreover, he-had-given, the giving-aside/delivering same, [a] sign-together to{same[plural]}, saying, "Whom supposing I-may-be-fond-of, same is-being. Seize same and lead-off/away unwaveringly/securely,"
44 Yanuwayan i kou’ay eobaimanih, “Orot menatan ayu anab ana mamamay kwa a kok orotoban nati, kwanab kwanafatum naatu kwanakaif auman kwanan.”
45 and, come[ing], straightaway come[ing]-toward to{same}, he-is-saying, "Rabbi," and fonds-down/against same.
45 Basit hina hititit ana veya Judas mutufor in Jesu biyan tit eo, “Bai’obaiyenayan!” Naatu mamay.
46 Moreover, the[plural] cast-upon upon same the hands of{same} and seize same.
46 Naatu Jesu hibai hirab hifatum.
47 Moreover, one who of{the having-stood-aside}, draw[ing] the knife, strikes the slave of{the chief-consecrated[i.e. chief priest]} and lifts-off/away-from of{same} the earlet,
47 Baise orot ta nati’imaim batabat kaiy bai firis ukwarin ana akir wairafin tainin buru’um.
48 and the Jesus, respond[ing], says to{same[plural]}, "As upon [a] robber you-come-out alongside of{knives} and of{wood[en clubs]} to-together-take me.
48 Jesu awan tara’ah kou’ay isah eo, “Kwa a kaiy, a kefat kwaiteten kwanan ayu fatumu’umih ana itinin ayu i bainowan orot na’atube.
49 According-to day [i.e. day by day] I-have-been-being toward you in to{the consecrated[i.e. temple]}, teaching, and you-do_not_seize me; contrariwise, in-which-place the scriptures may-be-fulfilled,"
49 Mar etei Tafaror Baremaim ama abibinan men imaim kwatafatumu? Baise abisa Bukamaim hi’o hikikirum i nan niturobe.”
50 and, let[ing]-off/away same, all flee,
50 Nati’imaim ana bai’ufununayah etei’imak hihamiy hibihir.
51 and some one youngster accompanies to{same}, having-been-draped-around linen upon of{naked}, and the youngsters are-holding same.
51 Orot boubun ta ana faifuw baban akisin ius Jesu bi’ufunun, hisinaftobon hitab hitafatumimih,
52 Moreover, the, leave[ing]-behind the linen, flees naked from of{same},
52 baise ana faifuwawat hibai i segar bihir.
53 and they-lead-off/away the Jesus toward the chief-consecrated[i.e. chief priest], and all the chief-consecrateds[i.e. chief priests] and the elders and the scribes are-being-come-together to{same},
53 Firis Gagamin, orot ai’in, Ofafar bai’obaiyenayah, etei hiru’ay hima’am Jesu hibai hina firis ukwarih ana baremaim hirun.
54 and the Peter accompanies to{same} from afar until within into the courtyard of{the chief-consecrated[i.e. chief priest]}, and he-has-been-being being-seated-together alongside of{the subordinates}, and being-warmed toward the light.
54 Peter ef yokaika i’ufnunih bairi hina Firis Gagamin ana bar merar hitit imaim ma’utenayah wairaf hi’asir hima rararih i na bairi hima rarih.
55 Moreover, the chief-consecrateds[i.e. chief priests] and the whole council have-been-seeking witness-ia against of{the Jesus} into the to-put-to-death same, and they-have_not_been-discovering,
55 Firis ukwarih naatu kanisel ana kou’ay sabuw tutufin etei hisinaftobon baifuwen tur hibow hitit saise imaim Jesu hita’asabun isan, baise ana kakafin men ta hitita’urimih.
56 for many have-been-falsely-witnessing against of{same} and the witness-ias have_not_been-being equal,
56 Sifrubonayah moumurih maiyow Jesu isan hifufuwen, baise hai tur hio men Jesu sisinafumaim hi’o’omih.
57 and some, stand[ing]-up/anew, have-been-falsely-witnessing against of{same}, saying
57 Naatu sabuw afa himisir Jesu isan baifuwen tur hibow hit hio.
58 that "we hear of{same saying} that 'I will-loose-down the temple, the-same, the hand-made, and through of{three days} I-will-house-build another un-hand-made,'"
58 “Aki eo anowar, ‘Sabuw umahimaim Tafaror Bar hiwowowab ayu boro anataraboun nare naatu veya tounu ufunamaim boro ana wowab maiye, men sabuw umahimaim hiwowowab na’atube.’”
59 and neither the-same-ly equal has-been-being the witness-ia of{same},
59 Baise hai tur hio men ta sisinafumaim hi’o’omih.
60 and, stand[ing]-up/anew, the chief-consecrated[i.e. chief priest], into [the] midst, asks-upon the Jesus, saying, "You-are_not_responding, not-one. What[?] the-same[plural] are-witnessing-against of{you}[?]"
60 Imaibo Firis Gagamin misir sabuw nahimaim bat Jesu ibatiy, “Orot hairi sif hirurubon inowar naatu boro hai tur wan inay ai en?”
61 Moreover, the has-been-being-silent, and responds not-one[neuter]. Again the chief-consecrated[i.e. chief priest] has-been-asking-upon same, and is-saying to{same}, "You are-being the Anointed, the son of{the good-word-ful}[?]"
61 Baise Jesu men kafa’imo tur ta eomih, Firis Gagamin ibanak ibatiy maiye, “O i Roubininayan God Baigegewasinayan Natun?”
62 Moreover, the Jesus says, "I am-being, and you-will-see the son of{the man} being-seated out of{right} of{the empowerment}, and being-come alongside of{the clouds} of{the heaven}."
62 Jesu iya’afut eo, “Ayu i Natun, naatu kwa etei boro Orot Natun God fairin uman asukwafune namare rofom wanawanan nanan kwana’itin!”
63 Moreover, the chief-consecrated[i.e. chief priest], tear[ing] the inner-garments of{same}, is-saying, "Still what[?] need we-are-having of{witnesses}[?]
63 Naatu Firis Gagamin iti tur nonowar ana faifuw bow seb naatu eo, “Aki men akokok sif rubonayah!
64 You-hear of{the evil-assertion-ia}. What[?] is-being-revealed to{you}[?]" Moreover, the all judge-down/against same to-be-being liable of{death},
64 Baigigimen tur eo kwanowar, mi’itube kwanotanot?” Etei’imak hio, “I bowabow kakafin sinaf naatu i boro namorob?”
65 and some initiate to-be-spitting-in to{same} and to-be-covering-around the face of{same} and to-be-buffet-izing same, and to-be-saying to{same}, "Prophesy," and the subordinates have-been-casting same to{slap-ize-effects},
65 Sabuw afa Jesu yumatan hikwaitututur naatu matan faifuwamaim hisum hirab hio, “Kuo anowar yait o rabi?” Ma’utenayah auman rebareban hifafar.
66 and of{the Peter being} down in to{the courtyard}, one of{the girlies} of{the chief-consecrated[i.e. chief priest]} is-being-come,
66 Peter ufun bar meraraka ma’am basit Firis Gagamin ana akirwairafin babitai na sisibinamaim tit,
67 and, behold[ing] the Peter warming-self, view[ing]-in to{same}, is-saying, "Also you have-been-being alongside of{Jesus, the Nazarene}."
67 Naatu Peter ma wairaf rarar babitai bat itin kikin naatu eo, “O auman Jesu airi Nazarethane kwana.”
68 Moreover, the denies, saying, "I-have_not_beheld, nor I-am-being-stood-upon[i.e. vouching for] what you are-saying," and he-comes-out out into the before-courtyard, and [a] rooster sounds,
68 Baise Peter youb, “Ayu men aso’ob o abitur ku’o.” Basit i bar merar ana etawan gagamin ufunane tit, naatu kokorere eo.
69 and the girlie, behold[ing] same again, initiates to-be-saying to{the having-stood-aside} that the-same is-being out of{same[plural]}.
69 Akir babitai Peter itin maiye, naatu nati’imaim sabuw hibatabat tur ta’imon hai tur eowen, “Iti orot i Jesu ana bai’ufununayan ta!”
70 Moreover, the again has-been-denying, and alongside [a] little again, the having-stood-aside have-been-saying to{the Peter}, "Truly, you-are-being out of{same[plural]}, for also you-are-being Galilean, and the speech of{you} is-like-izing."
70 Baise Peter ibanak youb maiye, hima kikimin sabuw bairi hibatabat Peter hiu, “Tur anababatun o i Jesu ana bai’ufununayan orot ta, anayabin o auman i Galilee orot.”
71 Moreover, the initiates to-be-place-up-effect-izing/anathematizing/offering-izing and to-be-swearing that "I-have_not_beheld the man, the-same, whom you-are-saying,"
71 Peter eobaifaro eo, “Anababatun a tur ao’owen, God baimakiy nitu ayu ana bifufuwen na’at, ayu nati orot men aso’ob!”
72 and out of{second [instance]} [the] rooster sounds, and the Peter is-reminded-anew the say-effect/statement the Jesus says to{same}, that "prior to-sound [the] rooster twice, you-will-deny-off/away-from me thrice," and, cast[ing]-upon, he-has-been-weeping,
72 Mar ta’imonamo kokorere mar bairou’abin eo, naatu imaibo Peter nuhin taseb Jesu mi’itube eo not, “Kokorere mar rou’ab nao ana veya o boro mar tounu ayu inayoubu.” Naatu Peter busuruf rerey.
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