Lucas 2

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Moreover, it-becomes, in to{the days, the-there-s}, [an] esteem-effect/decree beside of{Caesar Augustus} comes-out, to-be-being-written-from/documented/registered all the housed/inhabited[noun].

¹ Nati ana veya, sabuw iyab Roman gawan babanamaim hima’am wabih bukamaim kirum isan Caesar Augustus iuwih.

² The-same, the written-from/document/registration first becomes of{governing} of{the Syria} of{Quirinius},

² Sabuw baiyab isan marasika i men hiyab, baise Quirinius tafaram Syria isan bigawan ana veya imaibo hibusuruf sabuw hiyab wabih bukamaim hikirum.

³ and they-have-been-being-gone, all to-be-being-written-from/documented/registered each into the own city.

³ Nati baiyab ana veya’amaim sabuw etei hin hai bar merar gagamihimaim hitit wabih bukamaim hikirum.

⁴ Moreover also Joseph ascends from of{the Galilee} out of{[the] city} [of-]Nazareth into the Judea into [the] city [of-]David, which-what is-being-called "Bethlehem," through the to-be-being same out of{[the] house} and of{father-ia[i.e. paternal lineage]} [of-]David,

⁴ Joseph auman tafaram Galilee wanawanan bar merar ta wabin Nazareth imaim ma’am yen na Judea wanawanan bar merar ta wabin Bethlehem imaim tit, aiwob orot David ana tutufuw efan. Joseph na nati’imaim tit, anayabin i David uwan ta.

⁵ to-write-such-as-to-be-written-from/document/register together-with Mary to{the having-been-remember-promised[i.e. betrothed/engaged] to{same} woman being with-child}.

⁵ Naatu Joseph nati’imaim in titit ana’an ta i Mary hairi tabin isan hi’omatanih hima’am, imih hairi wabih bukamaim kirumin isan hiyen hin. Nati ana veya Mary i yan auman,

⁶ Moreover, it-becomes in to{the} to-be-being same[plural] there, the days are-filled of{the} to-offspring, same[feminine],

⁶ hiyen hina Bethlehem hima’am, Mary ana toub ana veya na tit.

⁷ and she-offsprings the son of{same}, the first-offspring, and swaddles same, and reclines same in to{the manger}, through-that [a] place in to{the loose-down-effect/lodging} has_not_been-being to{same},

⁷ Naatu toub ana kek orot ain yai, faifuw ta bai e’armetan for hai bay te’aau ana efanamaim i’inuw in, anayabin nanawan bar etei sabuw hirun hibai karam.

⁸ and shepherds have-been-being in to{the region, the same}, being-afield and guarding custodies of{the night} upon the shepherded[flock] of{same[plural]},

⁸ Nati gugumin bobaituw kaifenayah afa Bethlehem sisibinamaim hima hai bobaituw hikakaifen,

⁹ and, behold, [a] messenger of{[the] Lord} stands-upon to{same} and [the] esteem/glory of{[the] Lord} shines-around same, and they-fear great fear,

⁹ basit Regah ana tounamatar isah irerereb, naatu Regah ana marakaw tafahimaim kusisiar re biyah etei marakaw hi’itin hai bir ra’at.

¹⁰ and the messenger says to{same}, "Do_not_be-fearing, for behold, I-am-good-message-izing to{you} great joy which-what will-be to{all the people},

¹⁰ Baise tounamatar iuwih eo, “Men kwanabir! Ayu tur gewasin abai a tur owenamih ana, iti tur gewasin sabuw hinanonowar boro etei hiniyasisir.

¹¹ that [a] savior is-offspring-ed to{you} today who is-being Anointed, Lord, in to{[the] city} [of-]David,

¹¹ Anayabin iti boun gugumin David ana bar meraramaim, kwa a baiyawasenayan Regah Keriso i tufuw.

¹² and the-same, to{you}, the sign, you-will-discover [a] baby having-been-swaddled and being-lain in to{[a] manger},"

¹² Naatu ana i’inan, i boro iti na’atube kwana’itin, kwananan kek boro faifuw boubunamaim hisum bobaituw hai bay te’aa ana efanamaim hi’inuw inu’in kwana’itin.”

¹³ and out-suddenly/unexpectedly becomes together-with to{the messenger} [a] multitude of{heavenly army praising} the God, and of{saying},

¹³ Iti na’at eo marta’imon, maramaim tounamatar hai kou’ay gagamin na’in hitit, ana merar hiyi hibora’ara’ah hio,

¹⁴ "Esteem/glory in to{highest[plural]}, to{God} and upon of{[the] earth} peace, well-esteem-ia/inclination, in to{men},"

¹⁴ “Marakaw bonamanamarin etei God auyomtoro’ot

¹⁵ and it-becomes as the messengers come-off/away from of{same[plural]} into the heaven, and the men, the shepherds, say toward one-another, "We-should-come-through, at-this-juncture, until Bethlehem, and should-behold the say-effect/statement, the-same, the having-become, which the Lord know-izes to{us},"

¹⁵ Tounamatar himatabir maiye hin mar wanawanan hirur ufunamaim, bobaituw kaifenayah himisir hio, “It boro tanan Bethlehem tanatit, sawar abisa himatar Regah eo tanonowar i tana’itah.”

¹⁶ and, hasten[ing], they-come, and discover-anew both the Mary and the Joseph and the baby being-lain in to{the manger}.

¹⁶ Basit matah kabiy himisir hin Mary Joseph hairi hinuwihih hinan hitita’urih, naatu kek bobaituw hai bay te’aa hai efanamaim hi’inuw inu’in hi’itin.

¹⁷ Moreover, behold[ing], they-through-know-ize about of{the say-effect/statement, the spoken} to{same} about of{the childling, the-same},

¹⁷ Bobaituw kaifenayah kek hi’i’itin ufunamaim, kek isan tounamatar mi’itube hio hinonowar hai tur hi’owen.

¹⁸ and all the hear[ing] marvel about of{the spoken} under of{the shepherds} toward same.

¹⁸ Sabuw iyabowat nati’imaim hima’am bobaituw kaifenayah iti kek isan hio hinonowar hifofofor men kafaita.

¹⁹ Moreover, the Mary has-been-keeping-together all the say-effects/statements, the-same, casting-together in to{the heart} of{same},

¹⁹ Baise Mary iti tur nonowar i dogoronamaim ya hima inotanot.

²⁰ and the shepherds return, esteem-izing/glorifying and praising the God upon to{all which} they-hear and behold, according-as is-spoken toward same,

²⁰ Bobaituw kaifenayah himatabir hinan efamaim, abisa tounamatar hio hinonowar na’atube hi’i’itin isan, God ana merar hiyi hibora’ara’ah auman hin.

²¹ and when eight days are-filled of{the} to-circumcise same, also he-is-called, the name of{same}, "Jesus," the called under of{the messenger} before of{the} to-be-together-taken/gotten[i.e. got pregnant] same in to{the cavity-ia},

²¹ Fur ta’imon sasawar ufunamaim, Kek hibai hina ana ar kanabin hi’afuw, wabin Jesu hiwab. Wabin marasika Mary yan matara’e ma’am ana veya, tounamatar na eo na’atube.

²² and when the days of{the purging/cleansing} of{same} are-filled according-to the law of{Moses} they-lead-up/anew same into Jerusalem to-stand-beside to{the Lord},

²² Kousouwih isan Moses ana ofafaramaim bi’obaiyih na’atube, ana veya na tit hibisawar ufunamaim, Mary Joseph hairi Jesu hibai hina Jerusalem hitit, Tafaror Bar hirun Regah ana siwaramih hitin.

²³ according-as it-has-been-written in to{law} of{[the] Lord} that every male opening-up-through [the] womb will-be-called holy to{the Lord},

²³ Anayabin Regah ana ofafaramaim eo na’atube, “Kek orot ain i kwanaya’asair Regah kwanitin.”

²⁴ and of{the} to-give [a] sacrifice according-to the having-been-said in to{[the] law} of{[the] Lord}, [a] pair of{turtledoves} or two young-birds of{pigeons/doves},

²⁴ Naatu Regah ana ofafaramaim eo na’atube sibor ya’inamih auman hin, mamu imak rou’ab naatu ma’ufor rou’ab hibow auman hina hitit.

²⁵ and, behold, [a] man has-been-being in Jerusalem to{whom} name, "Simeon," and the man, the-same, just and well-taken[adjective], toward-receiving [the] call-aside-sis[i.e. state of calling aside] of{the} Israel, and [the] Spirit has-been-being [the] Holy upon same,

²⁵ nati ana veya’amaim, regah ta wabin Simeon i Jerusalem ma’am, iti regah ana yawas i mutufurin naatu yoyoban wairafin. God Anunin tar gabuw ana ofafar eo na’atube ma bow God ana sabuw Israel baiyawasih isan eomatanih i ma kakaif.

²⁶ and he-has-been-being to{same}, having-been-business-effect-ized under of{the Spirit, the Holy} to_no_behold death prior than he-should-behold the Anointed of{[the] Lord},

²⁶ Anun Kakafiyin God ana buriburih isan irerereb eo, “O boro yawas inama’am Regah God ana Roubininenayan natufuw ina’itin imaibo inamorob.”

²⁷ and he-comes in to{the Spirit} into the consecrated[i.e. temple] and in to{the} to-lead-into the parents, the childling, Jesus, of{the} to-do same[plural] according-to the having-been-custom-ized of{the law} about of{same},

²⁷ Nati ana veya’amaim Jesu hinah tamah hibai hina hirun, hai binanakwaramaim ofafar eo na’atube sinaf isan. Naatu God Anun Kakafiyin auman Simeon bonawiy na Tafaror Bar run.

²⁸ and same receives same into the arms of{same}, and good-words the God, and says,

²⁸ Simeon kek bai irurubun hiyaf God ana merar yi eo,

²⁹ "Now you-are-loosing-off/away the slave of{you}, ruler, according-to the say-effect/statement of{you} in to{peace},

²⁹ “Regah i’o na’atube a’omatanen ikaif,

³⁰ that the eyes of{me} behold the saving[adjective] of{you},

³⁰ Taiyuwu matau’umaim a baiyawasenayan tafaramamaim ibiyafar aitin.

³¹ which you-prepare according-to face[noun, but like the verb] of{all the peoples},

³¹ Iti baiyawasenayan i ibogaigiwas sabuw etei matahimaim kubitih boro hina’itin.

³² [a] light into off-cover-sis[i.e. state of uncovering]/revelation of{[the] nations} and [the] esteem/glory of{[the] people} of{you}, Israel,"

³² Naatu yawas ana marakaw boro nab natit Ufun Sabuw isah nirerereb hina’itin, naatu Israel sabuw nahimaim o ayawas ana marakaw boro nama.”

³³ and Joseph has-been-being, and the mother of{same}, marveling upon to{the being-spoken} about of{same[masculine singular]},

³³ Kek hinah tamah Simeon kek isan abisa eo hinonowar i hifofofor men kafaita.

³⁴ and Simeon good-words same[plural] and says toward Mary, the mother of{same}, "Behold, the-same is-being-lain into [the] fall-sis[i.e. state of falling] and stand-up/anew-sis[i.e. state of standing up/anew] of{many} in to{the} Israel, and into [a] sign, saying-in-place-of/in-opposition-to/contradicting/rebutting,

³⁴ Simeon baigegewasin itih sawar, basit kek hinah Mary isan eo “Iti kek i God rubin sabuw moumurih na’in Israel wanawanan boro nagurusih naatu moumurih na’in boro niyawasih. Hai kirikirifot etei boro niwa’an hinirerereb, ina’i’inan nati isan sabuw boro ana tur hinakwahir.

³⁵ and of{you}, moreover, of{same[feminine]}, [a] sword will-come-through the life which-how supposing dialog-iz-ations may-be-off-covered/uncovered out of{many hearts},"

³⁵ Naatu yababan o dogor wanawanan boro ahay na’atube nay.”

³⁶ and Hannah, prophet, daughter [of-]Phanuel has-been-being out of{[the] tribe} [of-]Asher, same having-advanced in to{many days}, be[ing]-alive years alongside of{man}, seven from of{the virginity} of{same},

³⁶ Nati’imaim dinab babine ta Asher ana bigane ma’am, wabin Anna Fanuel natun, Anna tabin kwamur etei seven ma naatu aawan morob.

³⁷ and same widow as of{eighty-four years}, the[feminine] has_not_been-being-stood-off/away-from from of{the consecrated[i.e. temple]} to{fastings[noun]} and to{necessitations} being-employed night and day,

³⁷ Kwamur etei 84 i kwafur ma naatu Tafaror Bar men kafa’imo ihamiy. Fai mar i yohar, ma yoyoban God bobora’ara’ah.

³⁸ and same, to{the same hour}, stand[ing]-upon, has-been-same-word-ing-in-place-of to{the Lord}, and has-been-speaking about of{same[masculine]} to{all the receiving-toward} loose-agent-sis/[state of]release in Jerusalem,

³⁸ Nati ana veya’amaim babine na run God ana merar yi. Jerusalem wanawanan sabuw iyab baiyawasenayan isan hima hikakaif hai tur eowen eo, “Roubininenayan natit.”

³⁹ and, as they-complete emphatically-all, the according-to the law of{[the] Lord}, they-return into the Galilee into the city of{same}, Nazareth.

³⁹ Joseph, Mary hairi Regah ana ofafaramaim abisa eo na’atube hisisinaf ufunamaim, himatabir maiye hin hai bar merar wabin Nazareth imaim hitit, tafaram Galilee wanawananamaim.

⁴⁰ Moreover, the childling has-been-growing and has-been-being-mighty/prevailing to{spirit}, being-filled-full of{wisdom}, and [the] grace/favor of{God} has-been-being upon same,

⁴⁰ Naatu God ana bosiyasiyar wanawananamaim Kek ra’at yen ana fair bai fudirin rerekab naatu ana not ra’at taseseb.

⁴¹ and the parents of{same} have-been-being-gone according-to year into Jerusalem to{the festival} of{the passover},

⁴¹ Kwamur ta ta wanawanahimaim Jesu hinah tamah mar etei Tar Nowaten Hiyuw isan au Jerusalem tenan.

⁴² and when it-becomes of{years} twelve, of{same ascend[ing]} into Jerusalem according-to the custom of{the festival},

⁴² Ana veya ta Jesu ana kwamur 12 na’atube basit hiyen hin hiyuw ta isan hai binanakwar eo na’atube.

⁴³ and of{accomplish[ing]} the days in to{the} same to-be-returning, the child, Jesus, stays-under/behind in Jerusalem, and Joseph does_not_know, also the mother of{same}.

⁴³ Hiyuw ufunamaim hai ubar himatabir maiye, baise kek Jesu i Jerusalem ma. Hinah tamah men kafa’imo hiso’ob.

⁴⁴ Moreover, decide[ing] same to-be-being in to{the together-way}, they-come of{day['s]} way and have-been-seeking-anew same in to{the[plural] together-begotten[i.e. related]} and in to{the[plural] known[adjective]},

⁴⁴ Hinotanot kek i nati sabuw wanawanamaim bairi hinan hirouw, imih nati veya ta’imon i nuhih fot hiremor hin, baise veya re birabirab, hibusuruf kek hinuwih, hai ofonah naatu taituwah hibabatiyih hinunuwet,

⁴⁵ and, no discover[ing] same, return into Jerusalem, seeking-anew same,

⁴⁵ men hitita’ur, basit himatabir maiye hin Jerusalem hitit hinuwih.

⁴⁶ and it-becomes alongside three days they-discover same in to{the consecrated[i.e. temple]} being-seat-ized in to{midst} of{the teachers} and hearing of{same} and asking-upon same.

⁴⁶ Veya baitounin Tafaror Bar wanawanan Ofafar Bai’obaiyenayah wanawanah mare tur hi’o nowar ma bibabatiyih hitita’ur.

⁴⁷ Moreover, all the hearing of{same} have-been-being-astounded upon to{the put-together-sis[i.e. state of comprehension/intelligence]} and to{the responses} of{same},

⁴⁷ Sabuw etei Jesu tur buriburih eo, naatu iyafutih hinonowar isan, hifofofor men kafaita.

⁴⁸ and, behold[ing] same, they-are-impacted, and the mother of{same} says toward same, "Offspring, what[?] you-do to{us} the-same-ly[?] Behold, the father of{you} and-I, distressing, have-been-seeking you,"

⁴⁸ Hinah tamah kek hitita’ur ana veya hiororsa’irih Mary Natun iu, “Aro aisim iti na’atube isinaf? Tamat airi ai yababan ra’at, o anuwihi men kikimin ta.”

⁴⁹ and he-says toward same, "What[?] that you-have-been-seeking me[?] You-had_not_beheld that in to{the} of{the father} of{me} it-is-necessitating me to-be-being[?],"

⁴⁹ Iyafutih eo, “Aisim ayu kwanunuwuhu? Kwa men kwaso’ob ayu i Tamai ana baremaim ama’am?”

⁵⁰ and same do_not_put-together the say-effect/statement which he-speaks to{same},

⁵⁰ Baise Kek abisa eo hinah tamah ana tur naniyan men hibai.

⁵¹ and he-descends alongside of{same}, and comes into Nazareth, and has-been-being being-set-under/subjected to{same}, and the mother of{same} has-been-through-keeping all the say-effects/statements, the-same, in to{the heart} of{same[feminine]},

⁵¹ Basit Jesu misir bairi himatabir maiye hire hin Nazareth hitit, imaim hinah tamah fanah bosiyasiyar bairi hima naatu hinah iti sawar etei ana notamaim ya ma inotanot.

⁵² and Jesus has-been-progressing to{wisdom} and to{age/stature} and to{grace/favor} beside to{God} and to{men}.

⁵² Jesu ra’at yen orot matar ana not auman ra’at yen God itin yan sisir na’atube sabuw auman.

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