Lucas 20
Garth's Hyper-literal Translation (GHT) vs AAI
1 and it-becomes in to{one} of{the days, the-there-s,} of{same teaching} the people in to{the consecrated[i.e. temple]} and of{good-message-izing}, the chief-consecrateds[i.e. chief priests] and the scribes together-with to{the elders} stand-upon,
1 Veya ta Jesu in Tafaror Bar run ma sabuw i’obaiyih Tur Gewasin binan hima hinonowar, basit firis ukwarih, ofafar bai’obaiyenayah naatu regaregah ai’in bairi hina
2 and they-say, saying toward same, "Say to{us} in to{about-what-such[?] authority} you-are-doing the-same, or who[?] is-being the give[ing] to{you} the authority, the-same[?]"
2 Jesu hibatiy. “Kuo anowar, a fair menane ibai iti bowabow kusisinaf? Naatu iti fair i yait it?”
3 Moreover, respond[ing], he-says toward same, "Also-I will-ask you one word, and, say to{me}.
3 Jesu iyafutih eo, “Bo ayu’ubo kwa abibatiyi.
4 The immerse-effect of{John} has-been-being out of{heaven} or out of{men}[?]"
4 John fair i menane bai sabuw bapataito itih, God biyanane ai sabuw biyahine? Kwao anowar.”
5 Moreover, the[plural] dialog-ize-together toward sameselves, saying that "if-supposing we-may-say, 'Out of{heaven},' he-will-say, 'So, through what[?] you-do_not_believe/entrust to{same}[?]'
5 Baise sabuw hikasiy taiyuwih hitatabir hima hibabatiyih hio, “Mi’itube tanao? God biyanane tanao, boro nao, ‘Bo aisim John bibinan men kwaitumitum.’
6 Moreover, if-supposing we-may-say, 'Out of{men},' all the people will-stone-ize-down us, for it-is-being having-been-persuaded, John[accusative], [a] prophet[accusative], to-be-being,"
6 Naatu sabuw biyahine fair bain tana rouw tanao, iti sabuw rau’ay gagamin tema’am boro kabayamaim hinarabit, anayabin etei tibitumatum John i God ana dinab orot ta.”
7 and they-respond to-have_not_beheld whence,
7 Iti na’at hio sawar, basit hiya’afut hio, “Aki men aso’ob John ana fair menane bai.”
8 and the Jesus says to{same}, "Neither I am-saying to{you} in to{about-what-such authority} I-am-doing the-same."
8 Naatu Jesu iuwih eo, “Ayu auman au fair menane abai abowabow boro men anao kwananowar.”
9 Moreover, he-initiates to-be-saying toward the people the parable, the-same, "Some man plants [a] vineyard and gives-out same to{land-workers} and goes-abroad sufficient times,
9 Naatu Jesu sabuw oroubonamaim iti na’atube eo, “Ana veya ta orot masaw bow, ana ai grape tanum naatu sabuw masaw bowayah afa tubunih hima hikaif, i ef yok bai nanawanamih in.
10 and in to{season} he-sends-off/away toward the land-workers [a] slave, in-which-place they-may-give from of{the fruit} of{the vineyard} to{same}. Moreover, the land-workers, flay[ing] same, send-out-off/away empty,
10 Naatu grape hiw hi’inu’in hiyamur, basit bairut ana veya natit, orot ana akir wairafin ta iyafar eo, ‘Inan ai ro’oh hibirut ayu au nowau ta inab inan initu ana’aan, baise nan masaw bowayah himisir akirwairafin hibai hirab uman en hiyafar matabir.
11 and he-places-self-toward to-dispatch [a] different-other slave. Moreover, the[plural] flay[ing] also-the-there and, un-value-ize[ing], send-out-off/away empty,
11 Naatu akir wairafin tabo iyafar maiye na tit, baise masaw bowayah hibai hirab hiu kwanikwaniy naatu hi’i’iyab uman en matabir maiye in.
12 and he-places-self-toward to-dispatch [a] third. Moreover, the[plural] also, wound-effect-ize[ing] the-same, cast-out.
12 Iban maiye ana aki wairafin baitounin iyafar na tit, baise masaw bowayah hibai hirab feher hitin hibai hitit ufun hisaroun re.
13 Moreover, the lord of{the vineyard} says, "What[?] I-may-do[?] I-will-dispatch the son of{me}, the beloved. Behold[ing] the-same, they-will-be-introspected-about equally."
13 Imaibo orot masaw matuwan eo, ‘Abisa boro anasinaf? Anotanot ayu natu ta’imon isan abiyabow aniyafar nan, saise i boro hina’itin hinakakafiy.’
14 Moreover, behold[ing] same, the land-workers have-been-dialog-izing toward sameselves, saying, 'The-same is-being the inheritor. Come!, we-may-be-killing-off/away same, in-which-place the inheritance may-become of{us},'
14 Baise orot natun iyafar na titit ana veya sabuw masaw bowayah hi’itin taiyuwih himare hiyabuna sawar hio, ‘Iti i masaw matuwan natun enan, gewasin i boro tanarab namorob, saise iti sawar boro it ninowat.’
15 and, cast[ing]-out same outside of{the vineyard}, they-kill-off/away. So, what[?] the lord of{the vineyard} will-do to{same}[?]
15 Basit orot natun hibai hirab masaw ana fur ufunane hitaiy re hi’asabun morob.’” Naatu Jesu sabuw ibatiyih eo, “Iti orot masaw matuwan nanan sabuw masaw bowayah isah boro mi’itube nasinaf?
16 He-will-be-come and will-destroy-off/away the land-workers, the-same, and will-give the vineyard to{others}." Moreover, hear[ing], they-say, "It-could_not_become."
16 I boro sabuw nabow narouw hinamorob, naatu masaw i boro nab sabuw afa nitih hinakaif hinama.” Iti na’at eo sabuw hinonowar hio, “Iti na’at i men namatar!”
17 Moreover, the, view[ing]-in to{same}, says, "So, what[?] is-being the having-been-written, the-same, '[The] stone whom the house-building esteem-ize-off/away[i.e. reject], the-same is-become into head of{corner}.'
17 Baise Jesu nuw sabuw itih sawar, basit eo, “Buk Atamaninamaim hikikirum anayabin i kwaso’ob.
18 Every, the fall[ing] upon the-there, the stone, will-be-crushed-together; moreover, upon whom supposing it/he-may-fall it/he-will-winnow same,"
18 Imih sabuw iyab iti kabay afe’en hinare nararabih boro hina taweyaweyar, baise iti kabay i tafah nare nararabih boro hinimusumus.
19 and the chief-consecrateds[i.e. chief priests] and the scribes seek to-cast-upon upon same the hands in to{same, the hour}, and they-fear the people, for they-know that toward same he-says the parable, the-same,
19 Ofafar bai’obaiyenayah naatu firis ukwarih hikok Jesu nati ana veya’amaim hitab hitafatum, anayabin ana oroubon eo naniyan hibaib i iuwih, baise sabuw isah hibir.
20 and, keep[ing]-beside, they-send-off/away spies, pretending sameselves to-be-being just, in-which-place they-may-take-upon of{same} of{word} into the to-give-aside/deliver same to{the origin} and to{the authority} of{the governor},
20 Imih hin sabuw afa hitobon, hiyafarih ana itinin sabuw gewasih na’atube hina Jesu hibabatiy abitur tao na’at, saise Jew sabuw hitab Roman gawan hititin baimakiy titin isan ana ef hinuwet.
21 and they-ask-upon same, saying, "Teacher, we-have-beheld that straight-up-ly you-are-saying and you-are-teaching and you-are_not_taking face[i.e. appearance]; contrariwise, upon of{truth} you-are-teaching the way of{the God}.
21 Basit iti oro’orot hina Jesu hibatiy, “Bai’obaiyenayan aki aso’ob abisa o sabuw kubi’obaiyih i tur anababatun naatu ana efamaim kuo, naatu o i men sabuw ufuhine ku’i’itinimih, baise o i anababatun God ana efamaim sabuw kubi’obaiyih.
22 It-is-being-permitted to{us} to-give tribute to{Caesar} or not[?]"
22 Imih kuo anowar, Rome Ana Aiwob isan kabay tabibaiyan i ata ofafar ta’a’astu’ub ai en?”
23 Moreover, think[ing]-according-to/consider[ing] of{same} the all-working-ia/craftiness, he-says toward same, "What[?] you-are-trial-izing me[?]
23 Baise Jesu hai baifuwen itin, naatu iuwih eo,
24 Show-upon to{me} [a] denarius. Of{whom[?]} it-is-having image and writing-upon/inscription[?]" Moreover, respond[ing], they-say, "Of{Caesar}."
24 “Kabay kwabai kwana kwai’obaiyu aitin.” Naatu kabay hibai hitin basit ibatiyih, “Iti kabay wanawanan i yait ana yumat naatu wabin tema’am?” Hiya’afut hio, “Caesar.”
25 Moreover, the says to{same}, "To-this-now/therefore, give-off/away the of{Caesar} to{Caesar} and the of{the God} to{the God},"
25 Jesu iuwih eo, “Caesar nowan Caesar kwanitin naatu God nowan God kwanitin.”
26 and they-do_not_have-strength to-take-upon of{same} of{say-effect/statement} in-in-place-of[/opposite/facing] of{the people} and, marvel[ing] upon to{the response} of{same}, refrain-from-speaking.
26 Fatumin isan hai tur hibogaigiwas hina hibikubibiruw sabuw nahimaim iyafutih gewas hai kasiy ra’at, naatu men abisa hisinaf.
27 Moreover, some of{the Sadducees} come[ing]-toward, the saying-in-place-of/in-opposition-to/contradicting/rebutting stand-up/anew-sis[i.e. state of resurrection] not to-be-being, ask-upon same,
27 Nati’imaim Sadducee orot afa morob ufunamaim yawas maiye isan men tibitumatum i hina Jesu hibatiy,
28 saying, "Teacher, Moses writes to{us}, if-supposing of{some} brother may-die-off/away having [a] woman, and the-same may-die-off/away without-offspring, in-which-place the brother of{same} would-take the woman and may-stand-up/anew-out sow-effect to{the brother} of{same}.
28 “Bai’obaiyenayan, Moses ofafar ta aki isai iti na’atube kirum, orot natabin nama’am aurin kek en namorob, kwafur i boro nati tain ni’awan, saise kek hinatufuw orot murubin efanin.
29 So, they-have-been-being seven brothers, and the first, take[ing] [the] woman, dies-off/away without-offspring,
29 Imih, marasika orot ain uf nah etei seven hima’am, basit orot ain tabin naatu aurin kek en morob.
30 and the second takes the woman, and the-same without-offspring dies-off/away,
30 Naatu orot ufunamaim tuwah ana kwafur i’awan, i auman kek en morob.
31 and the third takes same. Moreover, as-same-ly, also the seven do_not_leave-behind offsprings, and die-off/away.
31 Naatu orot baitounin kwafur i’awan, kek en morob naatu orot ufi’uf kwafur hibi’awan kek en etei himorob in sawar.
32 Afterward of{all}, the woman also dies-off/away.
32 Basit uftoro’ot kwafur babin morob.
33 So, in to{the stand-up/anew-sis[i.e. state of resurrection]}, of{whom[?]} of{same} is-becoming [the] woman, for the seven have same woman[?],"
33 Imih morobone hinayawas maiye hinamimisir ana veya, iti babin boro yait ni’awan, anayabin orot ain uf nah seven etei iti babin ta’imon hi’awan?”
34 and, respond[ing], the Jesus says to{same}, "The sons of{the eon, the-same} are-marrying and are-being-marry-ized-out[i.e. given out/away in marriage].
34 Jesu iyafutih eo, “Orot babin iti tafaramamaim tema’am ana veya i tetatabin.
35 Moreover, the considered-worthwhile-according-to of{the eon, the-there} to-occur also of{the stand-up/anew-sis[i.e. state of resurrection]} of{the} out of{dead} neither are-marrying nor are-being-marry-ized-out[i.e. given out/away in marriage],
35 Baise sabuw iyab gewasih nati efan gewasinamaim ma isan hirurubih naatu morobone misir maiye isan hirurubinih i morobone hinamimisir maiye boro men hinatabin.
36 for neither they-are-being-enabled still to-die-off/away, for they-are-being equal-messengers and they-are-being sons of{the God}, being sons of{the stand-up/anew-sis[i.e. state of resurrection]}.
36 I boro tounamatar na’atube hinama naatu men hinamorob. Nati sabuw i God natunatun na’atube hinama, anayabin morobone himisir maiye.
37 Moreover, that the dead are-being-roused, also Moses discloses upon of{the bramble/briar-bush} as he-is-saying 'Lord the God [of-]Abraham and the God [of-]Isaac and the God [of-]Jacob.'
37 Moses bebeyan ebi’obaiyit i turobe, morobone boro hinamisir maiye anayabin buk wanawanan wairaf toto’ab isan kirum. Nati’imaim Moses Regah isan eo, ‘O i Abraham ana God, Isaac ana God, naatu Jacob ana God.’
38 Moreover, God is_not_being of{dead}; contrariwise, of{being-alive}, for all are-being-alive to{same}."
38 Imih iti God i ma’ama wanatowan ana God, men murubih hai Godamih. Sabuw iyab i wanawananamaim tema’am i yawasih.”
39 Moreover, respond[ing], some of{the scribes} say, "Teacher, you-say well."
39 Ofafar bai’obaiyenayah afa nati’imaim hima hinonowar himisir hio, “Anababatun turamaim iyafutih bai’obaiyenayan!”
40 Moreover, they-have_not-still_been-daring to-be-asking-upon same, nothing.
40 Nati ufunamaim men yait ta baibat afa bow na Jesu ibatiyimih.
41 Moreover, he-says toward same, "How[?] they-are-saying the Anointed son [of-]David to-be-being[?]
41 Imaibo Jesu ibatiyih eo, “Aisim sabuw teo Roubinenayan orot i boro aiwob orot David ana rara’ane natufuw?
42 and same David is-saying in to{scroll} of{psalms}, 'The Lord says to{the lord} of{me}, "Be-being-seated out of{right} of{me}
42 Anayabin David akisin iti na’atube eorereb Buk Atamanin wabin Psalm imaim kirum,
43 until supposing I-may-place the hostile of{you} under-foot of{the feet} of{you}."'
43 Ina ma’am ayu boro a rakit sabuw
44 So, David is-calling same 'lord,' and how[?] he-is-being son of{same}[?]"
44 David Roubinenayan orot isan i ana Regah rouw eo, naatu mi’itube’emih Roubinenayan i boro David ana rara’ane nan natufuw?”
45 Moreover, of{all the people hearing}, he-says to{the disciples} of{same},
45 Jesu eo sabuw hima hinonowar auman, ana bai’ufununayah iuwih eo,
46 "Be-holding-toward off/away-from of{the scribes, the will-ing} to-be-walking-around in to{wardrobes} and of{liking} greetings in to{the marketplaces} and first-seats in to{the gatherings[translit. 'synagogues']} and first-[re]cline-places in to{the dinners/suppers},
46 “Mata to niwa’an Ofafar Bai’obaiyenayah hinanan kwanahaiwih, anayabin i hai kok faifuw manih hina’osen hinabat hinaremor, ahar hai efanamaim sabuw hina’itih hai merar hinay hinakakafiyih, naatu Kou’ay Bar wanawanan efan gewasih hinabow hinamare hinama, na’atube hiyuw ana veya efan gewasih hinabow saise sabuw hai merar hinay.
47 the are-eating-down the homes of{the widows} and to{reveal-before-sis[i.e. pretext]} they-are-praying long. The-same will-take/get more-excessive judge-effect/judgment."
47 Kwafur baibin hai sawar boro asir hinabow kwanekwan, yoyoban manimanih hinayoyoban, nati sabuw hai baimakiy i boro kakafin anababatun hinab.”
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