Lucas 18
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, he-has-been-saying also [a] parable to{same}, toward the to-be-necessitating always, same to-be-praying and not to-be-bad-ing-out,
1 Jesu bai’obaiyen ta oroubonamaim ana bai’ufununayah i’obaiyih eo, “Mar etei kwanayoyoyoban, men guban nahurir yoyoban kwanihamiyimih.”
2 saying, "Some judge has-been-being in to{some city}, not fearing the God and not being-introspected-about man.
2 “Veya ta bar merar gagamin ta’amaim tur nowarayan orot ta nati’imaim ma’am, i men kafa’imo God isan birubir naatu orot babin isah birubirumih.
3 Moreover, [a] widow has-been-being in to{the city, the-there} and has-been-being-come toward same, saying, 'Give-out-justice-to/vindicate me from of{the litigant} of{me},'
3 Nati bar meraramaim i kwafur babin auman ma’am. Nati babin mar etei tur nowarayan orot ifefeyan eo, ‘Ayu akokok inibaisu au kamabiy wairafin airi kwanao ayu ana ma gewas.’
4 and he-does_not_will, upon [a] time. Moreover, alongside the-same he-says in to{sameself}, 'If also I-am_not_fearing the God and I-am_not_being-introspected-about man,
4 Veya moumurih maiyow orot iti babin ana fefeyan nonowar men kafa’imo abisa ta sinafumih. Baise yomaninamaim taiyuwin ma binotanot eo, ‘Ayu i men God abibiruw naatu orot babin men akakafiyih.
5 yet through the to-be-having-aside/presenting to{me} toil, the widow, the-same, I-will-give-out-justice-to/vindicate same, lest in-which-place into finish, being-come, she-may-be-provoking me.'"
5 Baise iti babin i mar etei isau enan, gewasin babin i boro anibais nama gewas, saise men mar etei nan ayu nihaharu’umih.’”
6 Moreover, the Lord says, "Hear what the judge of{the injustice} is-saying.
6 Naatu Regah Jesu eo, “Tur nowarayan orot kakafin ana tur kwanowar.
7 Moreover, the God, no, will_not_do the out-justice/vindication of{the[plural] chosen of{same[singular]}, the[plural] crying} toward same[singular] of{day} and of{night} and being-far-[furious]desire[i.e. longsuffering] upon to{same[plural]}[?]
7 Naatu kwanotanot God ana roubinen sabuw fai mar isan hinarererey boro men na’itin nibaisih hinama gewas? Naatu baibaisih isan boro nama narubirabir?
8 I-am-saying to{you} that he-will-do the out-justice/vindication of{same} in to{speed}. More-ly, the son of{the man}, come[ing], consequently will-discover the faith upon of{the earth}."
8 Baise a tur ao’owen, God i boro hai yababan na’itin naatu boro matan nakabiy nasinaf. Baise Orot Natun namatabir maiye nanan ana veya, tafaramamaim boro sabuw baitumatumayah natita’urih.”
9 Moreover, he-says the parable, the-same, also toward some, the having-had-confidence upon to{sameselves}, that they-are-being just and nothing-ing-out/discounting the remaining.
9 Sabuw afa taiyuwih tebora’ahih gewasih terouw, taih tuwah tinunufuruwih isan, Jesu oroubonamaim eo.
10 "Two men ascend into the consecrated[i.e. temple] to-pray, the one [a] Pharisee and the different-other [a] [tax]collector.
10 “Ana veya ta orot rou’ab hitit hin Tafaror Baremaim yoyoban isan, orot ta i Pharisee, naatu orot ta i kabay o’onayan.
11 The Pharisee, be[ing]-stood, has-been-praying the-same toward sameself, 'The God, I-am-well-favoring/giving-thanks to{you}, that I-am_not_being even-as the remaining of{the men}, snatching[adjective], unjust, adulterers, or also as the-same, the [tax]collector.
11 Pharisee orot akisin nabin bat yoyoban eo, ‘God a merar ayiy gagamin maiyow, anayabin ayu i men sabuw afa na’atube’emih, ayu men kabat mowan, men baifufuwenayan, men bainowan mowan, men taituwau a’aawah ufuh a nan, naatu ayu i men iti kabay o’onayan na’atube.
12 I-am-fasting twice of{the sabbath}. I-am-tenth-ing/off-away all, as-much-as I-am-acquiring,'
12 Fur ta’imon wanawanan mar rou’ab ayoyohar naatu au kabay abaib roumukur etei o a siwar abit ofafaramaim eo na’atube.’
13 and the [tax]collector, having-stood afar, has_not_been-will-ing, not-moreover, to-lift-upon the eyes into the heaven; contrariwise, he-has-been-beating the chest/sternum of{same}, saying, 'The God, be-propitiated to{me, the sinful}.'
13 Baise kabay o’onayan akisin babanane bat, uwan yi dogoron rab yoyoban eo, ‘God kwiwanbabanu, ayu bowabow kakafin wairafu.’
14 I-am-saying to{you}, the-same descends having-been-justified into the house of{same}, for the-there may-be-being that the every elevating sameself will-be-lowered; moreover, the lowering sameself will-be-elevated."
14 A tur ao’owen, orot rou’ab yoyoban ufunamaim au bar hinan kabay o’onayan God matanamaim i roumutufuren bai yasisiramaim ana ubar in, men Pharisee. Anayabin orot yait taiyuwin ebobora’ah God boro nab nayare, baise orot babin yait taiyuwin eyayare God boro nayara’ah orot gagamin namatar.”
15 Moreover, they-have-been-carrying-toward to{same} also the babies, in-which-place he-may-be-taking-hold of{same}. Moreover, behold[ing], the disciples adjudge-valuation-upon to{same}.
15 Sabuw afa natunatuh Jesu baigegewasinih isan hibow hina biyan hititit, ana bai’ufununayah hi’itih, sabuw higam hi’uwih.
16 Moreover, the Jesus, call[ing]-toward-self same, says, "Let-off/away the childlings to-be-being-come toward me and do_not_be-hindering same, for of{the to-which-the-same} is-being the kingdom of{the God}.
16 Baise Jesu kek eafih hina biyan hitit naatu eo, “Kek kwaihamiyih tena biyou titit, men kwanao tanihimih, anayabin sabuw iyab dogoroh iti kek gidigidih na’atube God ana aiwobomaim boro hinarun.
17 Amen I-am-saying to{you}, who if-supposing would_not_receive the kingdom of{the God} as [a] childling, no, would_not_come-into into same,"
17 A tur ao’owen, orot yait nayare iti kek na’atube God ana aiwobomaim boro narun.”
18 and some chief asks-upon same, saying, "Beneficial teacher, what[?], do[ing], will-inherit eternal being-alive[noun][?]"
18 Jew sabuw hai bonawiyenayan orot ta Jesu ibatiy, “Bai’obaiyenayan Gewas, kuo anowar, abisa anasinaf boro yawas ma’ama wanatowan anab.”
19 Moreover, the Jesus says to{same}, "What[?] you-are-saying me beneficial[?] Not-one beneficial if not one, the God.
19 Jesu iya’afut eo, “O aisim ayu orot gewasu irouw kuo’o? Men yait ta gewasinamih, baise God akisinamo i gewasin.
20 You-have-beheld the commands. You-should_not_adulter, you-should_not_murder, you-should_not_steal, you-should_not_false-witness, be-valuing the father of{you} and the mother of{you}."
20 Ofafar etei Moses ana Bukamaim kikirum iso’ob? ’Taituwa a’aawah ufuh men inan, men sabuw ina’asbunuw, men inabain, men inifufuwen, men inayanuw, naatu hinat tamat fanah inabosiyasiyar.’”
21 Moreover, the says, "the-same all I-guard-such-as-to-be-guarded out of{youth} of{me}."
21 Orot iya’afut eo, “Ayu kek ana veya’ika abusuruf iti ofafar etei ai’ufnunen, men ta astu’ubimih.”
22 Moreover, hear[ing] the-same, the Jesus says to{same}, "Still one to{you} is-quitting/forsaking/abandoning. Sell all, as-much-as you-are-having, and give-through/distribute to{destitute}, and you-will-have wealth in to{heaven}, and Come! Be-accompanying to{me}."
22 Jesu nonowar ufunamaim eo, “Sawar ta’imonamo men isinafumih. Inan sawar etei inabow sabuw hinatobon naatu kabay yababan wairafih inafaramih. Imaibo inan ayu ni’ufnunu, saise maramaim o boro totobuyoy wairaf inamatar.”
23 Moreover, the, hear[ing] the-same, about-grief becomes, for he-has-been-being rich vehemently.
23 Baise orot iti tur nonowar ana maramaim ana yababan ra’at, anayabin i totobuyoy wairafin.
24 Moreover, the Jesus behold[ing] same about-grief become[ing] says, "How[?] difficultly the having the business-effects will-be-come-into into the kingdom of{the God}[?],
24 Jesu iti orot biyababan itin basit eo, “Sabuw iyab totobuyoy wairafih maramaim run isan boro isah nafokar.
25 for it-is-being easier, [a] camel through of{needle hole} to-come-into, than rich to-come-into into the kingdom of{the God}."
25 Sinak ana sou awan kikimin camel imaim boro karam nasorabon, baise orot totobuyoy wairafin God ana aiwobomaim run isan boro men karam narun.”
26 Moreover, the hear[ing] say, "And who[?] is-being-enabled to-be-saved[?]"
26 Sabuw iti tur hinonowar hio, “Orot yait i boro yawas natita’ur?”
27 Moreover, the says, "The unenabled[adjective] beside to{men} is-being enabled[adjective] beside to{the God}."
27 Jesu iyafutih eo, “Sabuw isah i fokar, baise God isan i hamehamen maiyow.”
28 Moreover, the Peter says, "Behold, we let-off/away all and accompany to{you}."
28 Imaibo Peter, Regah isan eo, “Aki ai bar ai tumar o abi’ufnuni ku’itin.”
29 Moreover, the says to{same[plural]}, "Amen I-am-saying to{you} that not-one is-being who lets-off/away home or parents or brothers or woman or offsprings because of{the kingdom} of{the God}
29 Jesu iuwih eo, “Anababatun a tur ao’owen, orot yait ana bar, aawan, natunatun, taintuwan, hinah tamah, ihamiyen God ana aiwob isan i’akir ebowabow
30 who no, would_not_take-off/away multiple in to{the season, the-same}, and in to{the eon, the being-come}, eternal being-alive[noun]."
30 boro sawar moumurih na’in iti tafaramamaim tafan hinaya’abar nabow naatu yawas mar boro enan ma’ama wanatowan boro nab.”
31 Moreover, take[ing]-aside the twelve, he-says toward same, "Behold, we-are-ascending into Jerusalem, and all the having-been-written through of{the prophets} will-be-completed to{the son} of{the man},
31 Jesu ana tur abarayah nah 12 buwih nabinamaim iuwih eo, “Kwananowar! It i au Jerusalem tayey, naatu nati’imaim dinab oro’orot Orot Natun isan abisa mataramih hio hikikirum boro imaim yabin namatar.
32 for he-will-be-given-aside/delivered to{the nations} and will-be-infantilized and will-be-rampaged and will-be-spit-in
32 Nati’imaim i boro hinab Eteni Sabuw umahimaim hinayai, hinab hini’i’iyab, hinigigim, hinakwaitututur, hinawabir naatu hina’asabun namorob.
33 and, scourge[ing], they-will-kill-off/away same and to{the day, the third,} he-will-stand/be-stood-up/anew,"
33 Baise veya tounu ufunamaim boro nayawas maiye namisir.”
34 and the-same put-together not-one of{the-same}, and the say-effect/statement, the-same, has-been-being having-been-hidden from of{same}, and they-have_not_been-knowing the saying[verb participle].
34 Naatu bai’ufununayah Jesu abisa eo men kafa’imo tur naniyan hibai hinotaboun. Anayabin kawen turamaim eo naniyan bain isan fokar.
35 Moreover, it-becomes in to{the} to-be-becoming-near same into Jericho some blind has-been-being-seated beside the way giving-cause/requesting-toward.
35 Jesu yena Jericho biyubin auman orot ta matan fim nati ef yanamaim ma fefefeyan.
36 Moreover, hear[ing] of{[the] crowd being-gone-through}, he-has-been-ascertaining what might-be-being the-same.
36 Sabuw hinan fanah nowar, basit ibatiyih, “Abisa matar kwa’i’itin?”
37 Moreover, they-message-off to{same} that Jesus, the Nazarene, is-being-come-aside,
37 Sabuw hiya’afut hio, “Jesu Nazareth matuwan enan.”
38 and he-cries, saying, "Jesus, son [of-]David, show-mercy-to me,"
38 Basit orot matan fim erererey auman eaf eo, “Jesu David ana’agir kwiwanbabanu.”
39 and the leading-ahead have-been-adjudging-valuation-upon to{same} in-which-place he-should-be-silent; moreover, same has-been-crying-out to{much} more, "Son [of-]David, show-mercy-to me."
39 Sabuw wan hi’iyon hinan hitatabir orot hikwarar tatab awan fotamih hio. Baise orot matan fim fan sib aumetawat na’in eaf eo, “David ana agir kwiwanbabanu!”
40 Moreover, being[ing]-stood, the Jesus orders same to-be-led toward same. Moreover, of{become[ing]-near same}, he-asks-upon same,
40 Basit Jesu nutanub bat naatu eo, “Orot kwabai kwana aitin.” Orot hibai hina Jesu biyan hitit, Jesu orot ibatiy.
41 saying, "What[?] to{you} you-are-will-ing I-may-do[?]" Moreover, the says, "Lord, in-which-place I-may-view-anew,"
41 “Abisa kukokok isa anasinaf?” Orot iya’afut eo, “Regah ayu akokok matau nigewasin ana nuw maiye.”
42 and the Jesus says to{same}, "View-anew. The faith of{you} has-saved you,"
42 Basit Jesu orot iu, “Mata igewasin kunuw, abaitumatumamaim ebiyawasi.”
43 and immediately he-views-anew and has-been-accompanying to{same}, esteem-izing/glorifying the God, and all the people behold[ing] give praise to{the God},
43 Mar ta’imonamo orot matan igewasin nuw naatu God ana merar yi bora’ara’ah auman Jesu i’ufunun hairi hin. Naatu abisa matar sabuw hi’itin ana maramaim God ana merar hiyi wabin hibora’ara’ah.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Lucas 18, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.