Lucas 12
Garth's Hyper-literal Translation (GHT) vs AAI
1 in to{which} of{gather[ing]-upon} of{the ten-thousand} of{the crowd} such-as to-be-walking-down/against[i.e. trampling] one-another, he-initiates to-be-saying toward the disciples of{same} first, "Be-holding-toward to{sameselves} from of{the leaven} of{the Pharisees}, which-what is-being pretense.
1 Nati ana veya’amaim sabuw hiruru’ay ana itinin i sibisib na’atube, naatu sabuw himour kwanekwan efan etei hibai karam hi’a’abinamo hibat. Jesu ana bai’ufununayah iuwih eo, “Pharisee hai yeast isan mata toniwa’an, nati sabuw ufuhine ana itinin i gewasin baise wanawanah i rerekabin, imih a tur ao’owen.
2 Moreover, nothing having-been-covered-together is-being the will_not_be-off-covered, and [the] hidden[adjective] the will_not_be-known,
2 Abisa hisabuw inu’in boro sabusabuw hinabosair, naatu abisa wa’iwa’irin inu’in boro nirerereb.
3 to-the-contrary of{which}, as-much-as in to{the darkness-ia} you-say, in to{the light} will-be-heard, and the toward the ear you-speak in to{the inner-rooms} will-be-proclaimed upon of{the buildings}.
3 Abisa guguminamaim kuo boro natit marakawamaim hinanowar, naatu abisa akisimo bar etawan ihir taituwa taininamaim kubitarasib boro bar faifiy wan hinabat hinao rereb.
4 Moreover, I-am-saying to{you, the friends} of{me}, do_not_fear from of{the killing-off/away} the body and alongside the-same not of{having} more-excessive what to-do.
4 “Au ofonah a tur ao’owen sabuw iyab biya hina’a’asabun isan men kwanabir, anayabin nati ufunamaim boro men abisa ta hinasinaf.
5 Moreover, I-will-show-under to{you} whom you-should-fear. Fear the, alongside the to-kill-off/away, having authority to-cast-in into the Gehenna. Yes, I-am-saying to{you}, fear the-same.
5 Orot yait kwana bibiruw i anao kwananowar. God i kwanabiruw, anayabin biya na’a’asabun ufunamaim ana fair ema’am boro baimakiy ana efanamaim nitaiy kwanare. Imih a tur ao’owen God i kwanabiruw.
6 Emphatically-not five sparrows is-being-sold of{two assarii[Roman coins]} and one out of{same} is_not_being having-been-forgotten in-sight of{the God}.
6 Mamu kwikwik etei five hai biyan i two toea tetotobon, baise God boro men kafa’imo nati mamu kikimin ta isan nuhin eburuburumih.
7 Contrariwise, also the hairs of{the head} of{you} all have-been-numbered, so do_not_be-fearing; you-are-carrying-through/surpassing of{many sparrows}.
7 Na’atube ukwarimaim arib eretei bai’ab tebatabat God i so’ob, imih men kwanabir. Kwa a baiyan i ra’at men mamu kwikwik na’atube.
8 Moreover, I-am-saying to{you}, every who supposing may-same-word/acknowledge in to{emphatically-me} in-front of{the men}, also the son of{the man} will-same-word/acknowledge in to{same} in-front of{the messengers} of{the God}.
8 A tur ao’owen, orot yait ayu isou sabuw etei nahimaim eo’orereb, Orot Natun auman boro God ana tounamatar etei nahimaim nati orot isan naorereb.
9 Moreover, the deny[ing] me in-sight of{the men} will-be-denied-off/away in-sight of{the messengers} of{the God},
9 Baise orot yait sabuw etei nahimaim ayu eyayaubu. Orot Natun auman boro na’atube God ana tounamatar etei nahimaim ibo nayaub.
10 and every, who will-say [a] word into the son of{the man}, it-will-be-let-off/away to{same}; moreover, to{the assert[ing]-evil} into the Holy Spirit, it-will_not_be-let-off/away.
10 Yait Orot Natun isan tur nao kakaf na’at boro nanotawiy, baise orot yait Anun Kakafiyin isan tur kakafin nao nabi’ib boro men nanotawiy.
11 Moreover, when-supposing they-may-be-toward-carrying you upon the gatherings[translit. 'synagogues'] and the chiefs and the authorities, you-should_not_worry how or what you-may-defend-selves or what you-may-say,
11 Baibabatiyi isan hinabuwi kwanan Kou’ay Baremaim, o gawan sabuw nahimaim, o aiwob sabuw nahimaim, men taiyuw wasfafari isan, o tur mi’itube eo isan kwaniyababanamih.
12 for the Holy Spirit will-teach you in to{the same hour} what is-necessitating to-say."
12 Anayabin God Anun Kakafiyin nati ana veya’amaim boro tur ni’obaiyi kwanao.”
13 Moreover, someone out of{the crowd} says to{same}, "Teacher, say to{the brother} of{me} to-divide alongside of{emphatically-me} the inheritance."
13 Rou’ay wanawanahimaim orot ta Jesu iu, “Bai’obaiyenayan, ayu akokok tuwai ana tur ina’owen, tamai momorob ana kwahan nafaram airi ana bow.”
14 Moreover, the says to{same}, "Man, who[?] stands/sets-down me justice[role] or divider upon you[?]"
14 Jesu iya’afut eo, “Aro, ayu au ef men ema’am boro anibasit tuwat airi a sawar kwahan ana faram?”
15 Moreover, he-says toward same[plural], "Be-seeing and be-guarding from of{the greater-having-ia}, that not in to{the} to-be-exceeding to{which} the being-alive[noun] of{same} is-being out of{the[plural] undertaking} of{same}."
15 Naatu Jesu tatabir sabuw etei iuwih eo, “Mata toniwa’an sawar moumurih na’in bow isan men mata nananan niwa’an. Anayabin yawas wanatowan boro men orot ana sawar moumurih imaim hinafufun hinitinimih.”
16 Moreover, he-says [a] parable toward same, saying, "The region of{some rich man} carries/bears-well,
16 Naatu Jesu oroubon ta eo, “Ana veya ta orot sawar wairafin ana masaw bo ana ub hiyen gewas hiw ro’oh moumurih na’in hiya itah,
17 and he-has-been-being-dialog-ized in to{sameself}, saying, 'What[?] I-may-do, that I-am_not_having where[?] I-will-gather the fruits of{me}[?],'
17 basit mare ma not. ‘Ayu boro mi’itube ana sinaf? Anayabin iti bay hinafafour efan i boro en.’
18 and he-says, 'I-will-do the-same[i.e. this:]. I-will-lift-down of{me} the storehouses and will-house-build larger, and I-will-gather there all the become-effects of{me} and the beneficial of{me},
18 Naatu ana notamaim eo, ‘Ayu boro iti na’atube ana sinaf, bay hai bar atamanih ana ku’uben hinare naatu gagamih ana wowab. Saise au bay ana ya naatu au sawar afa auman imaim ana ya.’
19 and I-will-say to{the life} of{me}, "Life, you-are-having many beneficial being-lain into many years. Be-resting-self, eat, drink, be-being-gladdened."'
19 Imaibo anao, ‘Darik orot, anababatun abow, kwamur manin na’in ana fofonin sawar etei abogaigiwas sawar, imih bounabo hamen ana mare anama gewas, anaa anatom taiyuwu aniyasisir!’
20 Moreover, the God says to{same}, 'Imprudent, to{the-same, the night}, they-are-giving-cause-to/requesting-off/away-from from of{you} the life of{you}. Moreover, what you-prepare, to{whom} it-will-be[?]'
20 Baise God iu, ‘Kwikwekwe’aw gewas! Boun gugumin boro inamorob naatu a sawar iti ibobogaigiwas boro yait nabow?’”
21 The-same-ly, the wealth-izing to{sameself} and not being-rich into God."
21 Naatu Jesu ana tur yomaninamaim eo, “Imih itinin i ta’imon, sabuw iyab aurih sawar karam hiya tetototo God matanamaim i men sawar wairafih.”
22 Moreover, he-says toward the disciples of{same}, "Through the-same I-am-saying to{you}, do_not_be-worrying to{the life} of{you}, what you-may-eat, nor to{the body}, what you-may-clothe-selves,
22 Imaibo Jesu ana bai’ufununayah iuwih eo, “A yawas isan a tur ao’owen men kwaniyababan kwanao, ‘bay boro menamaim anab ana’aan,’ o biya isan kwanao, faifuw boro menamaim anab ana’us.
23 for the life is-being more-than of{the nourishment} and the body of{the clothing}.
23 Anayabin it etei taso’ob yawas i sawar gagamin men bay na’atube naatu biyat i sawar gagamin men ar faifuw na’atube.
24 Think-according-to/consider the ravens, that they-are_not_sowing nor are-harvesting, to{which} [there]is_not_being inner-room nor storehouse, and the God is-nourishing same. To{how-much} more you are-carrying-through/surpassing of{the flying-creatures}.
24 Baise kwanuw mamu awaw kwana’itih, i men me hikwair hitar, masaw hibo, naatu hifour hitab te’aa’umih en, na’atube men bay hai bar hiwowab imaim bay teya’aya’amih en, baise God akisin ebituwih! Imih kwa i God ana sawar gagamin men mamu na’atube!
25 Moreover, who[?] out of{you} of{worries} is-being-enabled to-place-toward upon the stature of{same} one cubit[?]
25 Isan imih iti sawar isah kwana biyababan ana gewasin i boro abisa namatar? Kwanotanot nati kwana biyababanamaim boro kwamur tabo ayawas tafan hina yara’ah namanin kwanama? Men karam.
26 So, if you-are-being-enabled not-besides [the] least, what[?] about of{the remaining} you-are-worrying[?]
26 A yababan iti sawar gidigidih isah kwabiyababan men emamatar, aisim sawar gagamih isah kwabiyababan?
27 Think-according-to/consider the lilies, how it-is-growing. It-is_not_toiling nor is-spinning; moreover, I-am-saying to{you} neither Solomon in to{all the esteem/glory} of{same} drapes-around-self as one of{the-same}.
27 “Kwanuw rarab bogay ebatabat kwa’itin, men masaw hitar tebob, o ar faifuw tesasakir en, baise a tur ao’owen aiwob orot Solomon ana bar bonamanamarinamaim ma’am ana veya ana faifuw eo’osen hai gewasih i men iti beran ana gewasin na’atube’emih en.
28 Moreover, if the God the-same-ly is-dress-ing the grass being in to{[the] field} today and being-cast the-next-day into [an] oven, to{how-much[?]} more you, scant[of]faith[?],
28 Imih kwana’itin, God ar faifuw kutor fotan ius ana itinin gewasin maiyow boun ina’itin baise maras boro nakimow naha’obow nare hinab hinan wairaf wan hina yara’ah na’arah ni’en. Baise kwa i God ana sawar gagamin fai mar etei boro nakaifi ar faifuw nit kwana’osen, aisim a not ebikikimin!
29 and you, do_not_be-seeking what you-may-eat or what you-may-drink, and do_not_be-being-in-suspense,
29 Imih men mar etei aa tom isan kwananot kwaniyababanamih.
30 for all the nations of{the world} is-seeking-upon the-same[plural]; moreover, the Father of{you} has-beheld that you-are-needing of{the-same}.
30 Anayabin Eteni Sabuw iti tafaram wanawanan tutufin etei iti sawar isah hinuwet tibiyababan, naatu kwa Tamat iti sawar etei isah kwakok kwabiyababan i so’ob.
31 More-ly, be-seeking the kingdom of{the God} and the-same all will-be-placed-toward to{you}.
31 Baise wan i God ana aiwob kwananuwih kwanab dogoromaim nama, imaibo iti sawar isah kwanot kwabiyababan boro etei nit.
32 Do_not_be-fearing, the little shepherded[flock]-let, that the Father of{you} well-esteems to-give to{you} the kingdom.
32 Kwa i ayu au bobaituw na’atube imih men kwanabir, anayabin Tamat aiwob bait isan i ebiyasisir boro nit.
33 Sell the[plural] originating-under of{you} and give mercy-ness/charity-ness. Make to{sameselves} purses not being-old-ed, wealth without-quit-out-ible/inexhaustible in to{the heavens} which-where thief is_not_becoming-near nor moth is-ruining-through,
33 Imih a sawar eretei sabuw kabay wairafih ku’uwih tetobon naatu o kabay kubai yababan wairafih kufaramih, saise a kaukut no maramaim inabaib boro men natakweb; a sawar etei maramaim inaya’ay boro men ta nakasiy, o boro men ta bainowan hinabain naatu boro men ta ganidor hina’aanimih en anababatun.
34 for which-where the wealth of{you} is-being, there also the heart of{you} will-be.
34 Anayabin o sawar menamaim kuya’aya a not tutufin etei boro imaim na’in.
35 The hips/loins of{you}: be-being having-been-girded-around, and the lamps being-ignited,
35 “Mar etei inabobuna a ar uwakamukamut inarab, a ramef inito’ab namarakaw o mata nuwinuwin inama, anayabin o men iso’ob boro abisa namatar.
36 and you, analogous to{men receiving-toward} the Lord of{sameselves}, at-what-time he-will-loose-up/anew out of{the weddings} in-which-place, of{come[ing]} and of{knock[ing]} straightaway they-may-open-up to{same}.
36 Ana’itin akir wairafih hai orot ukwarin tabin ana hiyuwane matabir maiye nan isan hima hikakaif, hai orot ukwarin matabir na etawan rurukikitar ana veya mar ta’imon hinowar naatu etawan hibotawiy rur na’atube.
37 Blessed, the slaves, the-there-s, whom, come[ing], the Lord will-discover being-awake. Amen I-am-saying to{you} that he-will-be-girded-around and will-recline same and, come[ing]-aside, will-serve to{same},
37 Anababatun a tur ao’owen, akir wairafih iyab matah nuwinuwin hinama’am hai orot ukwarin namatabir nan na’i’itih ana veya, yasisir boro gagamin maiyow hinab! Anayabin i boro ana akir wairafih na’uwih hinamare naatu orot ukwarin boro bay semosemor ana faifuw na’us bay nasemor nitih hinama hinaa.
38 and if-supposing he-may-come in to{the second custody[i.e. time period]}, and in to{the third custody[i.e. time period]} he-may-come and may-discover the-same-ly, blessed are-being the slaves, the-there-s.
38 Akirwairafih hina bobuna matah nuwinuwin hina ma’am hai orot ukwarin nan natit, o mar natot auman nan natit na’i’itih na’at, boro yasisir gagamin maiyow hinab!
39 Moreover, be-knowing the-same, that if the house-ruler had-beheld to{about-what-such hour} the thief is-being-come, he-is-awake, also supposing he-does_not_let-off/away to-be-dug-through, the house of{same}.
39 Imih iti tur ao i naniyan kwanab naatu kwananot, orot bar matuwan bainowan mowan bainuwinamih enan ana veya nasoso’ob na’at, ana bar boro men nihamiy bainowan mowan nakwib narun nabainuwimih en.
40 So, also you be-becoming ready, that to{which hour} you-are_not_esteeming, the son of{the man} is-being-come."
40 Imih itinin ta’imon i nati, kwa auman kwana bogewas mata nuwinuwin kwanama, anayabin Orot Natun boro men veya kwa kwanotanotamaim natitamih.”
41 Moreover, the Peter says to{same}, "Lord, you-are-speaking the parable, the-same, toward us, or also toward all[?]"
41 Peter eo, “Regah, iti oroubon kuo i aki isai, o sabuw eretei isah kuo?”
42 Moreover, the Lord says, "Who[?], consequently, is-being the faithful house-legislator, and prudent, whom the lord will-stand/set-down upon of{the healing/therapy/treatment/attendance} of{same}, of{the} to-be-giving in to{season} the grain-measure[?]
42 Regah iya’afut eo, “Anababatun a tur ao’owen Akir wairafin orot gewasin naatu ana not rerekabin, orot ukwarin nati akir wairafin boro nab akir wairafih afa isah ni’ukwarin naatu hai bay baitih isan boro ana veya’amaim nitih hinaa.
43 Blessed, the slave, the-there, whom the lord of{same}, come[ing], will-discover doing the-same-ly.
43 Anayabin orot ukwarin matabir nan nati akir wairafin bowabow gewasin maiyow bowabow itin, imih iyasisir ana akir wairafin bai yara’ah bowabow gagamin na’in itin!
44 Truly I-am-saying to{you} that upon to{all the[plural] originating-under} of{same} he-will-stand/set-down same.
44 Ana bar wanawanan sawar tutufin etei i akisin i’ukwarin kaif.
45 Moreover, if-supposing the slave, the-there, may-say in to{the heart} of{same}, 'The lord of{me} is-time-izing[i.e. taking his time] to-be-being-come,' and may-initiate to-be-beating the children and the girlies, both to-be-eating and to-be-drinking and to-be-being-drunk,
45 Baise akir wairafin na’at nao, ‘Orot ukwarin bisaise enan, no’om boro ma hamen hamen erurubirabir, imih ayu boro au kokomaim anasinaf.’ Naatu namisir bowabow sabuw, oro’orot baibin nabow narouw kwanekwan ni’a’afiyih, naatu ana kokomaim naa natom kwanekwan nikoko’aw nanan ana veya.
46 the lord of{the slave, the-there}, will-arrive in to{[a] day which} he-is_not_esteeming-toward/anticipating and in to{[an] hour which} he-is_not_knowing, and he-will-slice/separate same and will-place the portion of{same} alongside of{the unbelieving/unfaithful}.
46 Imaibo Orot ukwarin boro nan natit, veya men nati akir wairafin so’ob ma ekakaifimaim boro nanamih, naatu na isan ana veya boro baimatnuwina’e nama’am nan natit. Naatu orot ukwarin nan natitit ana veya nati akir wairafin boro nab nabeyah natarsisib nisaroun baifanasairayah hai efanamaim bairi hinama.”
47 Moreover, the slave, the-there, the know[ing] the will-effect of{the lord} of{sameself} and not prepare[ing] nor do[ing] toward the will-effect of{same} will-be-flayed many.
47 “Akir wairafin ana orot ukwarin abisa sinafumih kokok i so’ob baise men saife taiyuwin yabuna ana orot ukwarin abisa kok eo’omaim sisinaf, nati orot boro hinawabir biyababan gagamin na’in nab.
48 Moreover, the not know[ing], moreover do[ing] worthy of{blows}, will-be-flayed few; moreover, to{every whom} is-given much, much will-be-sought beside of{same}, and to{whom[singular]} they-are-placed-beside-such-as-to-place-beside much, more-excessive will-be-given-cause/requested same.
48 Baise akir wairafin ana orot ukwarin abisa sinafumih kokok i men so’ob, naatu isisinaf kwanekwan biyababan enunuwih boro au hamenamo hinawabir biyan nababan. Sabuw iyab sawar gagamin na’in tebaib, i na’atube sawar gagamin na’in boro wan hinay maiye. Orot yait gagamin anababatun tibitin i auman boro gagamin anababatun isan hinafefeyan nitih maiye.
49 I-come to-cast fire upon the earth, and what I-am-will-ing, if already it-is-kindled-anew.
49 “Ayu i wairaf abai iti tafaram afuninamih ana atit, au kok gagamin na’in i mi’itube iti tafaram marasika tabusuruf ta’arah.
50 Moreover, I-am-having [an] immerse-effect to-be-immersed, and how I-am-being-held-together until of{which} it-may-be-completed.
50 Ayu i bapataito fokarin maiyow nou’umaim ema’am boro wanawanan ana run anab, imih boun dogorou wanawanan i yababan awan karatan ama anotanot anan yomanin anisawar imaibo nuhunafot!
51 You-are-esteeming that I-become-near to-give peace in to{the earth}; emphatically-not, I-am-saying to{you}; contrariwise, rather, division-through,
51 Kwa kwanotanot ayu i tufuw abai tafaramamaim ana? En, a tur ao’owen, ayu i men tufuw abai anamih, baise kauseb abai ana.
52 for will-be, from of{the} now, five in to{one house} having-been-divided-through, three upon to{two} and two upon to{three}.
52 Mar iti boun orot aawan natunatunawat nah etei five boro hinakusib tounu rounane hinabat rou’ab rounane hinabat taiyuwih hinakusib hinigamigam.
53 Father will-be-divided-through upon to{son} and son upon to{father}, mother upon to{daughter} and daughter upon to{mother}, mother-in-law upon the bride/daughter-in-law of{same} and bride/daughter-in-law upon the mother-in-law of{same}."
53 Kek tamah hairi boro taiyuwih hinakusib hinagam. Babitai hinah hairi boro hinakusib hinagam na’atube babine rawan babin hairi boro hinakusib hinagam.”
54 Moreover, he-has-been-saying also to{the crowds}, "When-supposing you-may-behold [a] cloud completing-up from of{settings/[west]}, straightaway you-are-saying, '[A] rainstorm is-being-come,' and it-is-becoming the-same-ly,
54 Jesu sabuw isah iban eo maiye, “Veya ra’iyinane sakuk nayen nabi’afar badowan kwana’i’itin ana maramaim, kwa boro mar ta’imon kwanao, ‘boun boro toun nayar’, naatu toun eyarayar.
55 and when-supposing blowing south/southwest you-are-saying that it-will-be burning-heat, and it-is-becoming.
55 Naatu gurufune gagub nayen narab kwananowar kwa boro kwanao, Veya boro nararan, naatu veya erararan.
56 Pretenders! You-have-beheld the face of{the earth} and of{the heaven} to-be-esteem-izing/evaluating; moreover, how[?] you-are_not_esteem-izing/evaluating the season, the-same[?]
56 Wanawanan rerekabih! Me kamar hai sawar naatu gagub wanawanan hai sawar abisa temamatar i kwa’itah kwa’inanen kwaso’ob kwa’o. Baise aisim sawar abisa iti boun temamatar hai yabih men kwaso’ob?
57 Moreover, what[?] also from of{sameselves} you-are_not_judging the just[?],
57 Aisim sawar abisa gewasin sinaf isan men taiyuw kwabibabatiyi?
58 for as you-are-withdrawing alongside of{the litigant} of{you} upon [a] chief/ruler/magistrate, give work-ia/business in to{the way} to-have-been-altered-off/away/released/absolved from of{same}, not-whereby he-may-drag-down you toward the judge and the judge may-give-aside/deliver you to{the executor} and the executor may-cast you into custody.
58 Sabuw baibatiyih isan hinabuwi kwanan inasinaftobon airi kwanayabuna kwanitounuw, imaibo kwananan baibatiyenamaim kwanatit. Baise o men inasisinaf na’at, i boro nabuw narab natain kwekwetar kwanan baibabatiyenayan orot nanamaim kwanatit naatu i boro nabuw furisiman nitih hinabuwi dibur hina yariyi.
59 I-am-saying to{you}, no, you-would_not_come-out thence until of{which} also you-would-give-off the last mite."
59 A tur ao’owen, o boro dibur bar imaim inama agim hio na’atube inibaiyan imaibo boro dibur barene hinabotaiti inatit.”
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