Gálatas 3
Garth's Hyper-literal Translation (GHT) vs AAI
1 Oh mindless/thoughtless Galatians, who[?] bewitches/enchants you not to-be-being-persuaded to{the truth}, to{whom[plural]} according-to eyes Jesus Anointed having-been-crucified is-pre-written[?]
1 Kwa Galasia sabuw i kwabikoko’aw! Yait rarafi kwabi’afesair? Kwa etei matamaim Jesu Keriso onaf afe’en momorob isan, ayu bebeyan maiyow ana morob mi’itube i akubunabuna kwanowar.
2 I-am-will-ing only the-same to-learn from of{you}, out of{works} of{law} you-take the Spirit or out of{heard[noun]} of{faith}[?]
2 Imih au baibat ta’imon anibat kwanao ana nowar. Anun Kakafiyin kwabaib i ofafar eo na’atube kwasisinaf imih kwabai, o Tur Gewasin kwanowar kwaitumatum imih kwabai?
3 The-same-ly, you-are-being mindless/thoughtless, initiate[ing]-in to{[the] Spirit}, now you-are-completing-upon to{flesh}[?]
3 Kwa mi’itube’emih kwabikoko’aw! Kwa i Anun Kakafiyinamaim kwabusuruf; naatu boun i kwakokok taiyuw a fairamaim kwanakusouwimih kwabiwa’an?
4 The-which-the-same you-suffer feignedly, if indeed/yet also feignedly[?]
4 Kwa iti biyababan kwabai kwabi’akir kwanotanot i yabin en ai ana yasisir en? Ige, iti sawar ibo anayabin auman o ana’an auman.
5 So, the supplying/providing-upon to{you} the Spirit and working-in enablements/empowerments in to{you} [is] out of{works} of{law} or out of{heard[noun]} of{faith}[?],
5 God Anun Kakafiyin ebit naatu wanawanamaim ina’inan ebiwa’an, anayabin ofafar eo na’atube kwasisinaf imih ebit o Tur Gewasin kwanowar kwabitumatum imih ebit?
6 according-as Abraham believes/entrusts to{the God} and it-is-word-ized/reckoned/accounted to{same} into justice-ness.
6 Abraham ana yawas mi’itube ma’am i kwana’itin; Buk eo na’atube, Abraham God itumitum, naatu i ana baitumatumamaim God bai, anayabin ana ef mutufurin God matanamaim.
7 You-are-knowing, consequently, that the[plural] out of{faith}, the-same, are-being sons [of-]Abraham.
7 Imih kwa i kwanaso’ob, Abraham wawawan anababatun i sabuw iyab aurih baitumatum ema’am.
8 Moreover, the scripture, behold[ing]-ahead that the God is-justifying the nations out of{faith}, good-message-izes-ahead to{the} Abraham that all the nations will-be-good-word-ed-in in to{you},
8 Buk marasika eo baiman na’atube, God Ufun Sabuw baitumatumamaim boro nayamutufurih. Naatu imih Tur Gewasin Abraham isan eorereb. “O wanawanamaim God boro sabuw etei nigegewasinih.”
9 such-as the[plural] out of{faith} are-being-good-word-ed together-with to{the believing/faithful} Abraham,
9 Abraham itumatum naatu baigegewasin bai, imih sabuw iyab tibitumatum i baigegewasin tebaib i baib na’atube.
10 for as-many-as are-being out of{works} of{law} are-being under [a] curse-down/against, for it-has-been-written that "[a] curse-down/against-upon every who is_not_remaining-in to{all the having-been-written} in to{the scrollet} of{the law} of{the} to-do same[plural]."
10 Sabuw iyab ofafar tafan hitumatum hima tibi’ufunun, nati sabuw i o rarafen babanamaim tema’am. Anayabin Bukamaim eo, “Orot yait Ofafar Bukamaim hikirum inu’in mar etei men nati tur eo na’atube ebi’ufunun, nati orot i God ana orarafen babanamaim ema’am!”
11 Moreover, that in to{law} not-one is-being-justified aside to{the God} [is] evident, that "the just will-be-alive out of{faith}."
11 Imih boun i bebeyan ebi’obaiyit men yait ta ofafar eo’omaim boro ana ef nayamutufur nan God biyan natitamih. Anayabin Bukamaim eo, “Orot yait baitumatumamaim ana ef yamutufur na God baib, i akisinamo boro nama.”
12 Moreover, the law is_not_being out of{faith}; contrariwise, "the do[ing] same[plural] will-be-alive in to{same[plural]}."
12 Ofafar ana bowabow i men ta baitumatumamaim ema’am, baise Bukamaim eo, “Orot yait sawar etei ofafar eo na’atube nasisinaf na’at boro nama.”
13 Anointed purchases-out us out of{the curse-down/against} of{the law}, become[ing] over/for-the-sake of{us} [a] curse-down/against, that it-has-been-written, "accursed-down/against-upon[adjective] every, the being-hung upon of{wood},"
13 Baise it etei ofafar ana orarafen babanamaim tama’am Keriso tubunit it ata orarafen i bai; anayabin Bukamaim eo, “Orot yait ai afe’en teo’onaf nati orot
14 in-which-place into the nations the good-word-ia of{the} Abraham may-become, in to{Anointed Jesus}, in-which-place we-may-take the message-upon-ia/declaration of{the Spirit} through of{the faith}.
14 Keriso iti sinaf saise baigegewasin God Abraham eo’omatan i Keriso Jesu’umaim tan Ufun Sabuw hitab, saise baitumatumamaim Anun Kakafiyin tatab God eo’omatanit na’atube.
15 Brothers, according-to man I-am-saying; likewise, no-one is-un-placing/rejecting or is-setting-through-upon-self/supplementing [a] through-placement/disposition/covenant having-been-validated/sanctioned/ratified/decreed of{man}.
15 Taitu tuwai’inah, ayu i boro mar etei tasisinafumaim ao kwana’itin. Orot rou’ab sawar ta isan hairi hio hibasit wabih obaibasit ana fefemaim hikikirum boro men yait ta na’astu’ub o tafan naya’abar.
16 Moreover, the message-upon-ias/declarations said to{the} Abraham [are] "And to{the sow-effect}" of{same}. It-is_not_saying, "And to{the sow-effects}," as upon of{many}; contrariwise, as upon of{one}, "And to{the sow-effect} of{you}," who is-being Anointed.
16 Naatu boun kwana’itin, God ana omatanen ta Abraham eomatan, naatu uwan auman eomatan, Bukamaim i men hikirum hio wawawan, nati i men wanawan moumurih isah eo, baise uwan ta’imon isan eo. Nati uwan i Keriso.
17 Moreover, I-am-saying the-same; [a] through-placement/disposition/covenant having-been-pre-validated/sanctioned/ratified/decreed under of{the God} into Anointed, the law, having-become alongside four-hundred and thirty years, is_not_invalidating/un-sanctioning/un-ratifying/un-decreeing into the to-unemploy/idle/disuse the message-upon-ia/declaration,
17 Abisa ao anayabin i God Abraham hairi obaibasit ta hikirum in, imaibo kwamur 430 sasawar ufunamaim ofafar matar, imih men karam God ana obaibasit marasika kikirum boro ta’astu’ub naatu ana omatanen tabosair.
18 for if out of{law}, the inheritance [is] not-still out of{message-upon-ia/declaration}; moreover, the God has-grace/favor-ized to{the} Abraham through of{message-upon-ia/declaration}.
18 Anayabin God ana siwar ofafar tafanamaim tabatabat na’at, nati i ana omatanen tafanamaim boro men tabat, baise God ana bosiyasiyaramaim ana omatanen kaif Abraham baigegewasin itin.
19 So, what[?] the law[?] It-is-placed-toward grace/favor of{the step-aside-sises[i.e. states of stepping aside]/transgressions} even-to of{whom} may-come the sow-effect to{whom} it-has-been-upon-messaged/declared, set-through through of{messengers} in to{[the] hand} of{[a] middleman/intermediary/mediator/arbitrator}.
19 Imih ofafar ana’an i abisa isan matar? Ofafar mamatar ana’an i kakafih imaim itinin so’ob isan. Naatu imaim tabonawiyit tanan Abraham uwan isan God eo’omatan tan tatit. Iti ofafar i tounamatar hibai hire orot foun batayan hitin.
20 Moreover, the middleman/intermediary/mediator/arbitrator is_not_being of{one}; moreover, the God is-being one;
20 Naatu God Abraham omatanen bitin ana veya i men foun batayan orot biyanamaim sinaf, baise God akisin foun bat sinaf.
21 so, the law could_not_become according-to of{the message-upon-ias/declarations} of{the God}, for if supposing law is-given being-ly/actually the being-enabled/empowered to-make-alive, the justice-ness has-been-being out of{law};
21 Kwanotanot ofafar naatu God ana omatanen hairi i tibigamigam? En anababatun, anayabin ofafaramaim orot ana yawas tabaib na’at, turobe orot ana ef yamutufurin isan boro ofafaramaim tan.
22 contrariwise, the scripture closes-together the all[neuter plural] under sin, in-which-place the message-upon-ia/declaration out of{faith} of{Jesus Anointed} may-be-given to{the[plural] believing}.
22 Baise Bukamaim eorereb tanowar, tafaram tutufin etei i bowabow kakafin ana fair bai karatan. Imih ef ta’imon God ana omatanen bain nowatamih matar isan i Jesu Keriso akisinamo tanitumitum.
23 Moreover, before of{the} to-come the faith, we-have-been-being-sentry-ed under law, being-closed-together into the about-to-be-being faith to-be-off-covered/uncovered,
23 Baitumatum i ufibo natit, baise wantoro’ot i ofafar buwit ana dibur yariyit tama nan imaibo baitumatum natit irerereb.
24 such-as the law has-become [a] child-leader of{us} into Anointed, in-which-place we-may-be-justified out of{faith}.
24 Isan imih ofafar i ata bai’obaiyen orot na’atube bonawiyit tana Keriso biyan tatit, naatu boun i baitumatumamaim ata ef yamutufur God nanamaim tatit.
25 Moreover, of{the faith come[ing]}, not-still we-are-being under [a] child-leader,
25 Imih it boro men ofafar ana bonawiyenamaim tanama’amih, nati i sawar, anayabin boun i baitumatum ana veya tit.
26 for you-are-being all sons of{God} through of{the faith} in to{Anointed Jesus},
26 Naatu kwa etei’imak baitumatumamaim kwana Jesu Keriso bairi kwaita’imon God natunatun kwamatar.
27 for as-many-as you-are-immersed into Anointed you-clothe-selves Anointed.
27 Keriso wabinamaim bapataito kwabai ata kou’ay ta’imon matar, imih Keriso ana yawas a faifuwamih kwa’us.
28 Judean is_not_being-in, nor Greek; slave is_not_being-in, nor emancipated/liberated/released/free[adjective]; male is_not_being-in, and female, for all you are-being one in to{Anointed Jesus}.
28 Imih kwa i men a itinin tata’amih, men Jew o Ufun Sabuw, men akir o roufamen sabuw, men orot o babin, kwa etei i ta’imon Keriso Jesu ana baita’imonin wanawananamaim kwama’am.
29 Moreover, if you [are] of{Anointed}, consequently you-are-being sow-effect of{the} Abraham and inheritors according-to [the] message-upon-ia/declaration.
29 Keriso kwa nowa namamatar na’at, kwa i Abraham wawawan naatu God abisa eo’omatan boro kwanab.
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