Atos 26
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, Agrippa has-been-asserting toward the Paul, "It-is-being-turned-upon to{you} to-be-saying about of{yourself}." Then the Paul, stretch[ing] the hand, has-been-defending-self,
1 Agripa iu, “O i baibasit abit taiyuw isa inao.” Paul uman bora’ah naatu taiyuwin wasfafar eo,
2 "About of{all which} I-am-being-called-in/charged/indicted under of{Judeans}, king Agrippa, I-have-governed/decreed myself blessed upon of{you}, being-about to-be-defending-self today,
2 “Aiwob Agripa, ayu i abiyasisir anayabin boun o namaim Jew sabuw abisa isan ayu ubar hibitu i boro ana wasfafaru anao inanowar. Paul aiwob Agripa isah ibibinan|alt="Paul speaking to crowd" src="cn01993b.tif" size="col" loc="Act 26.2" copy="©1978 David C. Cook Publishing Co." ref="26.1-2"
3 especially being known, you, of{all the} according-to Judeans, both of{customs} and of{seek-effects}, through-which I-am-being-necessitated of{you} far-[furious]desire-ly[i.e. long-suffering-ly] to-hear of{me}.
3 Iti ao i turobe, anayabin o i Jew sabuw hai binanakwar naatu hai ofafar iso’ob kwanekwan, imih o abifefeyani yatenanub inama ana’o inanowar.
4 So, on-one-hand, the livelihood of{me}, the out of{youth}, the from of{origin} becomed in to{the nation} of{me}, besides in to{Jerusalems} all Judeans have-beheld,
4 Jew sabuw etei ayu kek ana veya mi’itube ama’am i hiso’ob, ayu au yawas no aneika au tafaramamaim mi’itube ama’am ana Jerusalem atit ama’ama etei i hiso’ob.
5 knowing_me_before, up/anew-place-ly, if-supposing they-may-be-will-ing to-be-witnessing, that Pharisee according-to the most-precise sect of{the our ceremonial/ritual-observance-ia} I-am-alive,
5 Ayu i manin maiyow bairi ama, imih ayu i hisu’ubu kwanekwan. Hinakokok na’at hina’orereb. Anaika ayu i Pharisee orot, kwafiren ana ofafar fokarin wanawanan i ayu ama, naatu men kafa’imo ofafar ta astu’ub.
6 and now upon to{expectation} of{the} toward the fathers of{us} of{message-upon-ia/declaration become} under of{the God} I-have-stood being-judged,
6 Naatu boun ayu iti ubar tibitu anayabin God ana’omatanen ai a’agir bitih imaim ayu nuhufot ama’am isan, ubar hitu bairi tao.
7 into which the twelve-tribe of{us} in to{stretch-out-ia/extension} night and day rendering-employment is-expect[ize]ing to-meet-according-to about of{which expectation} I-am-being-called-in/charged/indicted under of{the Judeans}. King,
7 Iti omatanen i aki ai big etei 12 hibitumitum mi’itube hita’itin titurobe, imih fai mar dogoroh tutufin etei God hikwakwafir, naatu anayabin iti baitumatum isan. Aiwobomon, Jew sabuw ayu ubar hitu iti tao.
8 what[?] it-is-being-judged unbelieving[adjective]/unbelievable beside to{you[plural]} if the God is-rousing dead[?]
8 Kwa Jew sabuw iyab iti kwabatabat aisim God sabuw murumurubih ibiyawasih baitutumin isan kwa isa efofokar?
9 So, on-one-hand, I esteem to{myself} toward the name of{Jesus, the Nazarene} to-be-necessitating many in-opposition to-practice,
9 Ayu auman mat i na’atube anot, sawar moumurih na’in ata sinaf Jesu Nazareth mowan wabin ati’ib isan.
10 which also I-do in to{Jerusalems}, and many of{the[plural] holy} I close-down/against[i.e. lock up] to{custodies}, take[ing] the authority beside of{the chief-consecrateds[i.e. chief priests]}. Besides, of{being-lifted-up[i.e. being removed/eliminated, doing away with] same} I-carry-against [the] pebble[i.e. vote],
10 Naatu nati na’atube Jerusalemamaim asinaf. Firis ukwarih biyahine fair abai God ana sabuw moumurih maiyow abow dibur aya. Naatu rouw morobomih teo ana veya ayu auman aibasit terouw temomorob.
11 and according-to all the gatherings[translit. 'synagogues'], often avenging, I-have-been-compelling same to-be-asserting-evil. Besides being-enraged exceedingly to{same}, I-have-been-chasing until also into the outside cities,
11 Mar moumurih maiyow Kou’ay Bar efan tata’amaim abow biyababan aitih, naatu hai baitumatum baihamiyin isan a’okikimih. Na’atube hai baitumatum baigigimin isan a’okimih, naatu atit an menah tatabirih hai bar hai meraramaim bai akir kakafin maiyow aitih.
12 in to{which[plural]}, being-gone into the Damascus alongside of{authority} and of{administration, the} beside of{the chief-consecrateds[i.e. chief priests]},
12 Ana’an iti isan ayu firis ukwarih biyahine fair hitu hiyunu an Damaskas atit.
13 of{mid day}, down the way, I-behold, king, from-heaven, light, over the shining/brilliance of{the sun}, shine[ing]-around me and the being-gone together-with to{emphatically-me}.
13 Baise efamaim anan bi’auyit auman, Aiwobomon, marakaw no marane, mamarakaw men veya na’atube, marakaw kwanekwan re ayu au sabuw bairi anan tarbebera’uhi.
14 Besides of{us all fall[ing]-down} into the ground, I-hear [a] sound saying toward me to{the Hebrew dialect}, 'Saul, Saul, what[?] you-are-chasing me[?] Hard to{you} to-be-kicking toward goads/pricks/spurs/sharp-points.'
14 Aki etei’imak me yan are, naatu ayu orot fanan anowar Hebrew turamaim iuwu eo, ‘Saul! Saul! aisim ayu irabu kubia’akiru? Ayu kubi’a’akiru i o taiyuw biya irab kubi’a’afiy.’
15 Moreover, I say, 'Who[?] you-are-being, Lord[?]' Moreover, the Lord says, 'I am-being Jesus, whom you are-chasing.
15 Ayu aibatiy ao, ‘O yait Regah?’ Naatu Regah eo, ‘Ayu i Jesu, o irabu kubia’akiru.
16 Contrariwise, stand-up/anew and stand upon the feet of{you}, for into the-same I-am-seen to{you} to-hand-ize-self-before you, subordinate and witness both of{which} you-behold and of{which} I-will-be-seen to{you},
16 Baise kumisir kubat, ayu o isa abirerereb ana rubini isou inabow naatu boun abisa isa mamatar sabuw afa hai tur ina’owen. Naatu abisa isa namamatar boro ani’obaiyi.
17 being-lifted-out, you, out of{the people} and of{the nations} into whom I am-sending-off/away you,
17 Ayu o a sabuw Jew umahine naatu Ufun Sabuw umahine boro anatafafari. Ayu abiyafari nati sabuw wanawanahimaim inan,
18 to-open-up eyes of{same} of{the} to-upon-turn from of{darkness} into light and of{the authority} of{the Satan/adversary}, upon the God, of{the} same[plural] to-take let-off/away-sis[i.e. state of release] of{sins} and allotment in to{the[plural] having-been-holy-ized} to{faith, the} into emphatically-me.'
18 matah inabotawiy naatu guguminane inanawiyih hinatit marakawamaim hinarun. Naatu Satan umane inabow God initin, saise bowabow kakafihine notawiyen hinab, naatu God ana rourubin sabuw wanawanahimaim hai efan hinab hinamare.’
19 Whence, king Agrippa, I-do_not_become unpersuadable/stubborn/noncompliant to{the heavenly vision}.
19 Nati isan Aiwobomon Agripa, ayu abisa marane re ai’itin men ai fanasair.
20 Contrariwise, to{the[plural]} both in to{Damascus} first and to{Jerusalems}, into both the every region of{the Judea} and to{the nations}, I-have-been-messaging-off/away to-be-changing-mind/thinking and to-be-upon-turning upon the God, practicing works worthy/worthwhile of{the change-of-mind/thinking}.
20 Bowabow wantoro’ot i Damaskas imaim abusuruf naatu ana sabuw iyab Jerusalem hima’am isah atit, Judea wanawanan etei abinan naatu Eteni Sabuw wanawanahimaim auman a binan. Abibinan anayabin sabuw bowabow kakafihine God isan hitatatabir naatu hai bowabowamaim titurobe i dogor baikitabir hibai.
21 Because of{the-same[plural]}, the Judeans, being in to{the consecrated[i.e. temple]} together-take[ing], have-been-trial-ing me to-hand-through-ize-selves[i.e. get their hands on].
21 Ana’an nati isan Jew sabuw ayu Tafaror Bar wanawanan ana sebosebomaim hibuwu hifatumu rabu morobomih hiwa’an.
22 So, of{assistance/aid/support} occur[ing] of{the} from of{the God} even-to of{the day, the-same}, I-have-stood, being-witnessed both to{small} and to{large}, saying nothing without[i.e. outside] both of{which[plural]} the prophets speak of{being-about} to-be-becoming, and Moses,
22 Baise God tafafaru yawasu ama ana it boun atit, imih o namaim abat orot babin kikimin yen in orot babin gagamin etei matahimaim abisa isou mamatar i ao’orerereb. Ayu au tur ao i dinab oro’orot naatu Moses sawar abisa mataramih hi’o inu’in mamatar imaim ao.
23 if the suffering[adjective] Anointed, if first out of{stand-up/anew-sis[i.e. state of resurrection]} of{dead}, is-being-about to-be-messaging-according-to light both to{the people} and to{the nations}."
23 Roubininenayan boro biyan nababan ni’akir naatu morobone, moroboyah wanawanahimaim i boro wan namisir marakaw ana yawas Jew sabuw naatu Ufun Sabuw isah nakurereb.”
24 Moreover, of{same defending} the-same[plural], the Festus to{the large sound} is-asserting, "You-are-raging/being-mad, Paul. The many write-effects is-turning-around you into rage/madness."
24 Paul iti na’atube taiyuwin wasfafar eo inan auman Festus Paul isan iwow eo, “O i kubikoko’aw so’obamaim nawiyi in kubikoko’aw!”
25 Moreover, the Paul is-asserting, "I-am_not_raging/being-mad, mightiest Festus; contrariwise, I-am-voicing-off/away say-effects/statements of{truth} and of{sound-disposition},
25 Paul iya’afut eo, “Ayu i men abikoko’aw, au Aiwobomon! Tur abisa ao i turobe hai yabih auman.
26 for the king is-standing-self-upon[i.e. vouching for] about of{the-same[plural]}, toward whom also, all-say-izing, I-am-speaking, for I-am_not_being-persuaded same[masculine singular] what[?] of{the-same} nothing to-be-escaping-notice, for it-is_not_being having-been-practiced, the-same, in to{[a] corner}.
26 Aiwob Agripa, ayu o namaim men erebir auman ao’omih, anayabin iti sawar etei o iso’ob, naatu sawar iti himamatar boro men karam nuhinaburumih. Anayabin iti sawar men ta umasusunamaim mataramih.
27 King Agrippa, you-are-believing to{the prophets}[?] I-have-beheld that you-are-believing."
27 Aiwob Agripa o dinab orot kubitutumih? Ayu aso’ob o kubitumatum!”
28 Moreover, the Agrippa toward the Paul, "In to{few} you-are-persuading me to-become anoint-ian[translit. 'christian'][?]"
28 Aiwob Agripa Paul iya’afut eo, “O kunotanot iti veya ta’imon o boro ayu dogorou inikitabir anan Kirisiyan anamatar?”
29 Moreover, the Paul, "I-might-vow, supposing to{the God}, and in to{few} and in to{much}, not only you; contrariwise, also all the hearing of{me} today to-become to-whom-the-same which-about-what-such also-I am-being, aside-beyond of{the bonds, the-same},"
29 Paul iya’afut eo, “Veya kabumin o veya manin ayu au yoyoban God isan i men o akis baise kwa iyab iti boun ao kwanonowar i mi’itube kwatan ayu ama’am na’atube kwatamatar. Baise men akokok hinafatum dibur hinayariyi kwanama.”
30 and of{same say[ing]} the-same[plural], the king and the governor stand-up, besides the Bernice and the being-seated-together to{same}
30 Naatu Aiwob orot, gawan orot Bernis, naatu sabuw afa hima’am etei himisir.
31 and, separate[ing]-anew, they-have-been-speaking toward one-another, saying that the man, the-same, is-practicing nothing worthy of{death} or of{bonds}.
31 Efan hima tur hinonowar hihamiy hitit, naatu taiyuwih turahinah bairi hibidudur hio, “Iti orot i men abisa ta kakafin sinaf boro namorob o dibur narun.”
32 Moreover, Agrippa has-been-asserting to{the Festus}, "The man, the-same, has-been-being-enabled to-have-been-loosed-off/away, if he-had_not_called-upon-self Caesar."
32 Naatu Aiwob Agripa Festus isan eo, “Iti orot Caesar isan baifefeyanina’e tama’am, iti boun boro ata botait.”
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