Atos 24
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, alongside five days the chief-consecrated[i.e. chief priest], Ananias, descends alongside of{some elders} and of{some sayer/orator, Tertullus}, the-who[plural] reveal-ize-in to{the governor} against of{the Paul}.
1 Veya etei umat roun sasawar ufunamaim firis gagamin Ananias regaregah ai’in afa naatu ofafar so’obayan orot wabin Tertulus bairi hire hin Caesarea hitit. Naatu Paul ana kakafih hibow hitit gawan Felix nanamaim ubar hitin.
2 Moreover, of{same be[ing]-called}, the Tertullus initiates to-be-accusing, saying, "Of{much peace} occurring through of{you} and of{straighten-through-effects/corrections/reforms becoming} to{the nation, the-same}, through of{the your forethought}
2 Imaibo Paul hibai hina hirun naatu Tertulus busuruf ubar itin eo, “Felix o i gawan orot gewas so’ob wairaf, o a aiwob i gewasin bonawiyi manin maiyow tufuwamaim tama. Naatu sawar hi’afe’af iwowab maiye ata tafaram ana gewasin isan.
3 both every-ly and everywhere we-are-receiving-from, mightiest Felix, alongside of{every well-favor-ia}.
3 Efan tata’amaim naatu ef tata’ane, o a merar ayiy asinaf gewasin iti isan, abiyasisir gagamin maiyow o isa.
4 Moreover, lest in-which-place I-may-be-cutting-in upon you much-more, I-am-calling-aside you to-hear of{us} briefly to{the your upon-image-ia/reasonableness/impartiality},
4 Ayu men akokok boro a veya gagamin anab, baise abifefeyani mar kafai tain inarub au tur ukwarihiwat anao inanowar.
5 for, find[ing] the man, the-same, [a] plague and moving stand-sises[i.e. states of standings] to{all the Judeans, the} according-to the housed/inhabited[noun], besides first-stander of{the sect} of{the Nazarenes},
5 Iti orot i kou’obo’obowanayan, naatu wow atubob i iti orot ebimamataren, Jew sabuw hai tafaram wanawanan iti orot i ku’obo’obow kakafih temamatar, naatu kou’ay wabin Nazareth Kou’ay i’ukwarin sabuw etei ebobonawiyih.
6 who also trial-izes to-defile the consecrated[i.e. temple], whom also we-seize, and we-will to-judge according-to the our law.
6 Naatu Tafaror Bar gagamin bisnowanowah atita’ur, imih afatum ai ofafar eo na’atube boro atibatiy.
7 Moreover, Lysias, the thousand-chief/chiliarch, come[ing]-aside alongside of{much force}, leads-off/away out of{the hands} of{us},
7 Baise Baiyowayan hai orot ukwarin wabin Lisias fokarin maiyow narun e’abar giyi orot umai’imaim bosair, naatu sabuw iyab ubar hibitin iyunih baina o namaim baibatiyin isan iuwih.
8 order[ing] the accusers of{same} to-be-being-come upon you, beside of{whom} same[you] will-enable-self, judge[ing]-anew about of{all the-same[plural]}, to-know-upon of{which[plural]} we are-accusing of{same[masculine singular]}."
8 Imih o taiyuw iti orot inabibatiy boro inaso’ob sawar abisa isan aki ubar abitin boro inatita’ur.”
9 Moreover, the Judeans also place-upon-together, asserting to-be-holding the-same the-same-ly.
9 Jew sabuw hirun hikofan ubar hitin hio, “Abisa iti orot eo i turobe.”
10 Moreover, the Paul responds, of{the governor nod[ing]} to{same} to-be-saying, "Being-stood-upon[i.e. vouching for] you, out of{many years} being judge to{the nation, the-same}, well-desire-ly I-am-defending-self the about of{myself},
10 Gawan orot Paul isan umanamaim iman tur tao isan, naatu Paul eo, “Ayu aso’ob kwamur moumurih maiyow o Jew sabuw hai tur ikaif. Isan imih ayu abiyasisir o namaim ayu taiyuwu ana wasfafaru’umih.
11 of{your being-enabled} to-know-upon that not many-more-than twelve days are-being to{me} from of{which} I-ascend will-worship[ing] into Jerusalem,
11 O taiyuw itita’ur kusoso’ob veya 12 na’atube i sawaraka, ayu ayen an Jerusalem atitit i God kwafirin isan.
12 and neither they-discover me in to{the consecrated[i.e. temple]} dialoguing toward anyone or [a] stand-together-upon-sis[i.e. state of having gathered to make a stand], making of{[a] crowd}, nor in to{the gatherings[translit. 'synagogues']}, nor according-to the city,
12 Naatu men kafa’imo Tafaror Bar gagamin wanawanan Jew sabuw bairi agamigam hi’itu’imih, na’atube men kafa’imo Kou’ay Baremaim naatu nati bar merar gagamin wanawanamaim kakafin baimatarin isan aku’obo’obowamih.
13 nor they-are-being-enabled to-stand-beside to{you} about of{which[plural]} emphatically-now they-are-accusing of{me}.
13 Naatu abisa ayu kakafin sinaf hirouw ubar hitu teo boro men anayabin gewasin ta hinao inanowaramih.
14 Moreover, I-am-acknowledging the-same to{you}, that according-to the way, which they-are-saying [a] sect, the-same-ly I-am-rendering-employment to{the paternal God} believing/entrusting to{all the} according-to the law and to{the having-been-written} in to{the prophets},
14 Ayu iti bebeyan aorereb inanowar. Ayu i God uwai’inah hikwakwafir i boun akwakwafir naatu Ef nati i abi’ufunun isan ayu yawas boubun baimatarin hirouw teo. Naatu ayu i sawar tutufin etei Moses ana ofafaramaim naatu dinab hai Bukamaim hikikirum etei abitumatum.
15 having expectation into the God which also same, the-same, are-receiving-toward [a] stand-up/anew-sis[i.e. state of resurrection] to-be-being-about to-will-be of{dead}, both of{just} and of{unjust},
15 Naatu iti sabuw God isan nuhih fot hima tekakaif na’atube ayu auman nati not ta’imon abai ama akakaif, sabuw kakafih naatu gewasih etei boro morobone hinamisir maiye.
16 and in to{the-same} same[I] am-developing to-be-having without-strike/cut-toward[i.e. irreproachable] behold-together-sis[i.e. state of beholding together]/conscience toward the God and the men through of{all}.
16 Imih ayu mar etei asisinaftobon God matanamaim naatu sabuw matahimaim au not etei roumutufurinamaim nama anabow.
17 Moreover, through of{many-more years}, will-do[ing] mercy-nesses/charity-nesses into the nation of{me}, and carry-towards[i.e. offerings], I-become-aside
17 Kwamur moumurih maiyow ayu Jerusalem ai hamiy ufunamaim abow aremor, imih amatabir maiye anan i kabay abai sabuw yababan wairafih baibaisih isan naatu sibor auman ya’inamih ana.
18 in to{which[plural]} they-discover me having-been-purified in to{the consecrated[i.e. temple]} not alongside of{crowd} nor alongside of{tumult}.
18 Ayu iti asisinaf ana maramaim Tafaror Bar wanawanan ana sebosebomaim hitita’uru, ofafar eo na’atube kouksouwen abai yomanin a’asa’ub ufunamaim, nati’imaim sabuw rou’ay en naatu uruw auman en.
19 Moreover, some Judeans from of{the Asia} whom it-has-been-necessitating upon of{you} to-be-being-aside/present and to-be-accusing, if what[?] they-might-be-having toward me.
19 Baise Jew sabuw afa Asia’ane hinan i nati’imaim, igewasin nati sabuw i mi’itube hitan o namaim, saise au kakafih afa hitasoso’ob na’at ubar hititu hitao.
20 Or same, the-same: say what[?] unjust-effect they-discover in to{emphatically-me} of{me stand[ing]} upon of{the council}.
20 O sabuw iti tebatabat kwibatiyih ayu abisa kakafin hai kaniser (Sanhedrin) hinunuwet biyau’umaim hititita’ur boro hinao inanowar.
21 Or about of{one, the-same, sound which} I-cry-out, having-stood in to{same}, that 'about of{stand-up/anew-sis[i.e. state of resurrection]} of{dead} I am-being-judged today under of{you}.'"
21 Baise sawar ta’imon nahimaim asinaf i kakafin hirouw teo i iti. Morobone misir maiye isan abibinan hibuwu ana o namaim abat kubibabatiyu.
22 Moreover, the Felix casts-up/anew[i.e. puts off, postpones] same[masculine plural], more-precisely having-beheld the[neuter plural] about of{the way}, say[ing], "When-supposing Lysias, the thousand-chief/chiliarch, may-descend, I-will-know-through the[neuter plural] according-to you,"
22 Imaibo Felix iti Ef isan nonowar gewas ufunamaim, tur rufut au’uf nawiy. Naatu Paul iu, “Baiyowayah hai orot ukwarin Lisias nan natitabo a tur anonowar boro ana fufufun anao inanowar.”
23 set[ing]-through to{the hundred-chief/centurion} same to-be-being-kept, both to-be-having let-up-sis[i.e. state of letting up]/alleviation/relief and not-one to-be-hindering of{the[plural] own} of{same} to-be-subordinating[i.e. attend] to{same}.
23 Naatu Felix baiyowayan orot gagamin babanamaim iu, “Paul inakif, baise baibasit initin nama naremor naatu tain tuwan baibasit initih abis nakokok na’at hinibais nama.”
24 Moreover, alongside some days the Felix, together-with to{Drusilla, the woman of{same}, being Judean}, become[ing]-aside, dispatches-self-across [to] the Paul and hears of{same} about of{the faith} into Anointed Jesus.
24 Veya bai’ab na’atube ufunamaim Felix aawan Drusila hairi hina. Drusila i Jew babin, Paul isan tur iyafar na tit naatu baitumatum Jesu Keriso wanawananamaim ema’ama isan idudur hima hinowar.
25 Moreover, of{same dialoguing} about of{justice-ness} and of{hold-in-ia/self-control} and of{the judge-effect/judgment, the about-to-be-being}, the Felix, become[ing] in-fear, responds, "Having the now [i.e. for now] be-being-gone; moreover, take[ing]-across [a] season [i.e. at some other time], I-will-call-across/alongside you,"
25 Naatu Paul ma gewasin, yawas kaifin ma gewas, yawas mutufurin ma naatu baibabatiyen gagamin God boro sabuw nabibatiyih isan bidudur Felix bir naatu eo, “O i boro inihamiyu, veya gewasin ta anab maiye boro isa tur aniyafar.”
26 moreover, at-the-same-time also expect[ize]ing that to{same} he-will-be-given business-effects under of{the Paul}, through-which also, being-dispatched-across same more-often, he-has-been-keeping-company to{same}.
26 Felix ana notamaim Paul boro kabay ta titin imaim ana tur tatubun isan mar etei eaf ena hairi tema tibidudur.
27 Moreover, of{two-year[s] filled-full}, the Felix takes [a] successor, Porcius Festus. Besides will-ing to-place-down favor to{the Judeans}, the Felix leaves-behind the Paul having-been-bound.
27 Kwamur rou’ab sasawar ufunamaim Posias Festus yen Felix ana efan bai igawan. Naatu Felix Jew sabuw baiyasisir i wabin bora’ahin isan Paul diburamaim ihamiy ma.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Atos 24, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.