Atos 23
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, the Paul, fixate[ing] to{the council}, says, "Men, brothers, I to{every beneficial behold-together-sis[i.e. state of beholding together]/conscience} have-citizen-ed to{the God} even-to of{the-same, the day}."
1 Paul nuw Kaniser itihkikin naatu eo, “Taituwau ayu au yawas tutufin etei God matanamaim men kafa’imo erekasiy auman ama na iti boun titamih.” Paul Jerusalem kanisel nahimaimbat tibibabatiy|alt="Paul speaking to council in Jerusalem" src="cn01975B.tif" size="col" loc="Act 23.1" copy="©1978 David C. Cook Publishing Co." ref="23.1-6"
2 Moreover, the chief-consecrated[i.e. chief priest], Ananias, sets-upon to{the[plural] having-stood-beside} to{same} to-be-beating the mouth of{same}.
2 Iti na’at eo basit Firis Gagamin wabin Ananias orot iyab Paul sisibinamaim hibatabat awan roufoforamih iuwih.
3 Then the Paul says toward same, "The God is-being-about to-be-beating you, [supporting/building]wall/partition having-been-plastered/whitewashed, and you are-being-seated, judging me according-to the law, and aside-law-ing, are-ordering me to-be-being-beaten."
3 Baise Paul iu, “God o awa boro narufofoforen, yumat rah ana sis! O baibabatiyenayan orot wai, aisim o taiyuw ofafar ibai awau roufoforenamih sabuw kubiyunih!”
4 Moreover, the[plural] having-stood-beside say, "You-are-insulting the chief-consecrated[i.e. chief priest] of{the God}."
4 Orot Paul sisibin hibatabat hio, “O God ana Firis Gagamin isan men tur kakafih inao’omih!”
5 Besides, the Paul has-been-asserting, "I-had_not_beheld, brothers, that he-is-being chief-consecrated[i.e. chief priest], for it-has-been-written that 'you-will_not_say badly/unwell [the] chief of{the people} of{you}.'"
5 Paul iyafutih eo, “Teutuwau ayu men aso’ob i Firis Gagamin. Buk Atamaninamaim eo, ‘O men tur kakafin a sabuw hai bonawiyenayan isan inao’omih.’”
6 Moreover, the Paul, know[ing] that the one part is-being of{Sadducees}; moreover, the different-other, of{Pharisees}, cries-out in to{the council}, "Men, brothers, I am-being [a] Pharisee, son of{[a] Pharisee}. About of{expectation} and of{stand-up/anew-sis[i.e. state of resurrection]} of{dead} I am-being-judged."
6 Imaibo nati ana maramain Kaniser sabuw Paul inanih, sabuw nati’imaim hiruru’ay afa i Sadducee afa i Pharisee, naatu Paul Kaniser sabuw isah fanan aumetawat eaf eo, “Teituwou! Ayu i Pharisee, naatu Pharisee orot natun. Ayu iti baibatiyen efanamaim abatabat anayabin abitumatum morobone misir maiye ana nuhufot abai ama’am isan!”
7 Moreover, of{same speak[ing]} the-same, [a] stand-sis[i.e. state of standing] of{the Pharisees and Sadducees} becomes, and the multitude is-split,
7 Iti na’atube eo ana maramaim, Pharisee naatu Sadducee bairi hitarayouw higam naatu kou’ay hikusib.
8 for, on-one-hand, Sadducees are-saying not to-be-being stand-up/anew-sis[i.e. state of resurrection], nor messenger, nor spirit; on-the-other-hand, Pharisees are-acknowledging the both[3x].
8 Anayabin Sadducee tibitumatum sabuw moroboyah boro men hinamisir maiye, naatu tounamatar men tema’am naatu afiy auman en. Baise Pharisee it sawar tounu etei isah tibitumatum.
9 Moreover, [a] large cry-out becomes and, stand[ing]-up, some of{the scribes} of{the part} of{the Pharisees} have-been-fighting-through, saying, "We-are-discovering nothing bad in to{the man, the-same}, if moreover [a] spirit speaks to{same} or [a] messenger."
9 Naatu gamin gagamin na’in matar, Ofafar bai’obaiyenayah iyab Pharisee ana kou’ay himisir fanah sib higam hio, “Paul i men abisa ta kakafin sinafumih, men taso’ob afiy o tounamatar ta na hairi hio.”
10 Moreover, of{much stand-sis[i.e. state of standing] become[ing]} the thousand-chief/chiliarch, fear[ing] lest the Paul would-be-drawn-through under of{same[plural]}, orders the armament, descend[ing], to-snatch same out of{midst} of{same[plural]} besides to-be-leading into the [military]camp.
10 Gamin ra’at sasa, naatu baiyowayah hai orot ukwarin bir eo, Paul boro hinarab hinatensisib, naatu baiyowayah iuwih hire hin kou’ay wanawanan hirun Paul umahine hiba’aruwih hibai hina hai bar hiyari’ay.
11 Moreover, to{the being-upon night}, the Lord, stand[ing]-upon to{same}, says, "Be-having-courage, for as you-witness/are-witnessed-through the about of{emphatically-me} into Jerusalem, the-same-ly it-is-necessitating you also to-witness into Rome."
11 Nati gugumin Regah na Paul sisibinamaim bat eo “Koufair inab! Jerusalemamaim ayu isou i’orereb na’atube inan Rome imaim ef ta’imon inasinaf inaorerereb.”
12 Moreover, of{become[ing] day}, the Judeans, make[ing] [a] turning-together/collusion, place-up-effect-ize/anathematize/offering-ize sameselves, saying neither to-eat nor to-drink until of{which} they-may-be-killing-off/away the Paul.
12 Marto, marauman Jew sabuw afa hina hita’imon hiyakitifuw naatu omatanen hiwa’an harew o bay men hinaa hinatom hinama’am Paul hinarab namorobabo.
13 Moreover, many-more-than forty have-been-being the make[ing] the-same, the swear-together[noun],
13 Sabuw iyab Paul asabunin isan hiyayakitifuw nah etei i 40 na’atube tafanamaim auman.
14 some-who, come[ing]-toward to{the chief-consecrateds[i.e. chief priests]} and to{the elders}, say, "To{place-up-effect/anathema/offering} we-place-up-effect-ize/anathematize/offering-ize sameselves to-taste of{nothing} until of{which} we-may-be-killing-off/away the Paul.
14 Imaibo hin firis ukwarih naatu regaregah ai’in biyah hitit hio, “Aki etei omatanen fokarin a’obaifaro bay boro men anaa anama nan Paul ana’asabun imaibo boro bay anaa.
15 So, now, you[plural], reveal-ize-in to{the thousand-chief/chiliarch}, together-with to{the council}, which-how he-may-lead-down same toward you, as being-about to-be-knowing-through/determining more-precisely the about of{same}. Moreover, we, before of{the} to-become-near same, are-being ready of{the} to-lift-up[i.e. remove/eliminate] same."
15 Isan imih boun aki akokok kwa naatu Kaniser bairi tur kwaniyafar Rome Baiyowayan isan Paul nab kwa isa nare nan. Kwanifuw taiyuwin biyanamaim nuwet gewas kwanarouw kwanao nare nan. Baise aki boro efamaim anawa’ir anama’am nanan ana’asabun.”
16 Moreover, the son of{the sister} of{Paul}, hear[ing] the ambush-plan, become[ing]-aside and come[ing]-into into the [military]camp, messages-off to{the Paul}.
16 Baise Paul rubin babin natun hiyayanuw nowar basit na barik bar tit run Paul ana tur eowen.
17 Moreover, the Paul, call[ing]-toward-self one of{the hundred-chiefs/centurions} has-been-asserting, "Lead-off the young-man, the-same, toward the thousand-chief/chiliarch, for he-is-having something to-message-off to{same}."
17 Naatu Paul sorodiy orot ta isan eaf na iu, “Iti monokai kwabai kwan baiyowayan ukwarin biyan, i tur ta boro ana tur na’owen.”
18 So, on-one-hand, the, take[ing]-aside same, leads toward the thousand-chief/chiliarch and is-asserting, "The bound/captive, Paul, call[ing]-toward-self me, asks the-same, the youngster, to-lead toward you, having something to-speak to{you}."
18 Baiyowayah hai orot gagamin monokai bai in baiyowayan ukwarin biyan tit eo, “Dibur orot Paul eaf arun orot iti abai o isa anan anayabin i boro tur ta nao inanowar.”
19 On-the-other-hand, take[ing]-upon of{the hand} of{same}, the thousand-chief/chiliarch, also separate[ing]-anew with self [i.e. in private], has-been-ascertaining, "What[?] is-being which you-are-having to-message-off to{me}[?]"
19 Baiyow hai ukwarin orot uman bai nawiy nabin akisihimo hin naatu ibatiy, “O abisa kukokok boro inao ananowar?”
20 Moreover, he-says that "the Judeans place-together of{the} to-ask you which-how the-next-day you-may-lead-down the Paul into the council as of{being-about} what[?] more-precisely to-be-ascertaining about of{same}.
20 Orot iya’afut eo, “Jew orot gagagamih etei hibasit maras boro o hinifefeyani Paul inab inare Kaniser hai kou’ayomaim ana yare hinanuwetamih, baise nati i hai baifuwen.
21 So, you should_not_be-persuaded to{same[plural]}, for many-more-than forty men out of{same} are-planning-ambush same, some-who place-up-effect-ize/anathematize/offering-ize sameselves neither to-eat nor to-drink until of{which} they-may-lift-up[i.e. remove/eliminate] same, and now they-are-being ready, receiving-toward the message-upon-ia/declaration from of{you}."
21 Imih hai tur men inanowar, anayabin orot etei 40 tafanamaim auman boro efamaim hinawa’ir hinama hinakaif. Iti oro’orot i omatanen fokarin hio baifaro bay harew hairi boro men hinaa, hinama’am Paul hina’asabunibo bay hinaa harew hinatom. Etei i sinafumih hiyabuna sawar o anot abisa inao’o i hima tekakaif.”
22 So, by-contrast, the thousand-chief/chiliarch looses-off/away the young-man, message[ing]-aside, "To{no-one} to-speak-out that you-reveal-ize-in toward me the-same[neuter plural]"
22 Baiyowayan ukwarin eo, “Men yait ta ana tur ina’owen abisa io anonowar.” Naatu orot iyafar tit in.
23 and, call[ing]-toward-self some two of{the hundred-chiefs/centurions}, he-says, "Prepare two-hundred soldiers, which-how they-may-be-gone until of{Caesarea}, and seventy horsemen, and two-hundred right[hand]-takers[i.e. lanciers/spearmen] from of{[the] third hour} of{the night},
23 Baiyowayah hai orot gagamih rou’ab eafih hina iuwih eo, “Baiyowayah 200 kwanabow, horse ana orot etei 70, naatu 200 ahay bowayah, kwanabobuna boun gugumin nine korok iti tafaram kwanihamiy kwanan Caesarea kwanatit.
24 besides to-stand-aside animals in-which-place, step-ize[ing]-upon/mount[ing]-upon the Paul, they-should-save-through toward Felix, the governor,"
24 Horse ta Paul kwanitin afe’en namare naatu kwanatafafar gewas kwanab kwanan Gawan Felix biyan kwanatit kwanitubar.”
25 write[ing] [a] send-upon[i.e. communication] having the imprint/type, the-same,
25 Imaibo baiyowayah hai ukwarin mare fef kirum eo.
26 "Claudius Lysias, to{the mightiest governor, Felix}, to-be-joying.
26 “Ayu Claudius Lysias, O Felix gawan orot gewas
27 I-lift-out the man, the-same, taken-together under of{the Judeans} and being-about to-be-being-lifted-up[i.e. done away with] under of{same[plural]}, stand[ing]-upon together-with to{the armament}, learn[ing] that he-is-being Roman.
27 Iti orot i Jew sabuw hibai kafa’imo
28 Moreover, intending to-know-upon the cause through which they-have-been-calling-in/charging/indicting to{same}, I-lead-down same into the council of{same[plural]},
28 Ayu akok i ataso’ob yabin
29 whom I-discover being-called-in/charged/indicted about of{seek-effects} of{the law} of{same[plural]}; moreover, having not-one call-in-effect/charge/indictment worthwhile of{death} or of{bonds}.
29 Anunuwet men abisa kakafin iwa’an
30 Moreover, of{be[ing]-disclosed} to{me} of{intention-upon} into the man to-be-being-about to-will-be under of{the Judeans}, out-same-ly/right-away I-dispatch toward you, message[ing]-aside also to{the accusers} to-be-saying the[plural] toward same upon of{you}. Be-having-fared-well."
30 Naatu
31 So, on-one-hand, the soldiers lead the Paul according-to the having-set-through to{same[plural]}, take[ing]-up through of{night} into the Antipatris.
31 Baiyowayah hai bowabow hibitih na’atube hisinaf, Paul hibai gugumin wanawanan hinawiy hin kakafih hai wawa’ir ana sou Antipatris imaim hitubar.
32 On-the-other-hand, to{the} upon-the-next-day, allow[ing] the horsemen to-be-being-gone together-with to{same[singular]}, they-return into the [military]camp,
32 Naatu marto baiyowayah ahiwat himatabir maiye hina yarir bar hitit, baise horse hai orot i Paul hinawiy bairi hin.
33 some-who, come[ing]-into into the Caesarea and give[ing]-up/anew the send-upon[i.e. communication] to{the governor}, stand-aside also the Paul to{same}.
33 Hinawiy hina Caesarea hitit fef gawan hitin naatu Paul auman hibai hirun umanamaim hiyai.
34 Moreover, know[ing]-anew, also ask[ing]-upon out of{about-what-such[?] origin-ia-upon/province} he-is-being and, ascertain[ing] that from of{Cilicia},
34 Gawan fef iyab naatu Paul ibatiy ana tafaram menane na, naatu Paul ana tafaram Silisia’ane rouw eo nonowar ana maramaim
35 he-has-been-asserting, "I-will-hear-through of{you} when-supposing also the accusers of{you} may-become-aside," order[ing] same to-be-being-guarded in to{the praetorium[Latin]} of{the Herod}.
35 eo, “Ayu boro a kamabiy sabuw hinanabo inao anowar.” Imaibo iuwih hibai hin gawan ana bar gagaminamaim dibur bar hiyari’y.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Atos 23, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.