Atos 13
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, in to{Antioch} they-have-been-being according-to the out-calling being prophets and teachers, both the Barnabas and Simeon, the being-called "Niger," and Lucius, the Cyrenian, besides Manaen, together-reared[adjective] of{the fourth-part-origin-ruler[Latin translit. "tetrarch"] Herod}, and Saul.
1 Ekaleisia Antioch wanawananamaim orot afa i dinab oro’orot naatu afa i bai’obaiyenayah, naatu orot wabih i iti: Barnabas, Simeon, wabin ta i Niger, Lucius Sairini matuwan, Manaen, Herod hairi bay ta’imon hi’aan hirara’at naatu Saul.
2 Moreover, of{same being-employed} to{the Lord} and of{fasting}, the Spirit, the Holy, says, "At-this-juncture, define-off/away to{me} the Barnabas and Saul into the work which I-have-called-toward-such-as-to-be-called-toward same."
2 Veya ta hiyohar Regah hikwakwafir wanawanan, Anun Kakafiyin iuwih eo, “Barnabas, Saul hairi kwayasairih ayu isou, anayabin bowabow ta isan a’afih hinabowamih.”
3 Then, fast[ing] and pray[ing] and upon-place[ing] the hands to{same}, they-loose-off/away.
3 Naatu hiyohar hiyoyoyoban ufunamaim, umah tafah hiyara’aten fair hitih imaibo hiyafarih hitit hin.
4 So, on-one-hand, same, dispatched-out under of{the Holy Spirit}, come-down into Seleucia. Besides, from-there they-sail-off/away into Cyprus,
4 Barnabas Saul hairi Anun Kakafiyin ana bonawiyenamaim hina Seleucia hitit naatu wa hibai hirabon hin Cyprus imaim hitit |alt="map" src="PAULJR1.tif" size="col" ref="Acts 13.4"
5 and, be[ing]-become in to{Salamis}, they-have-been-messaging-according-to the word of{the God} in to{the gatherings[translit. "synagogues"]} of{the Judeans}. On-the-other-hand, also they-have-been-having John [a] subordinate.
5 Naatu hina Salamis hititit ana maramain Jew hai Kou’ay baremaim God ana tur hibinan, John Mark i iti bowabow wanawananamaim baibaisih isan hibai bairi hin.
6 Moreover, come[ing]-through the whole island, even-to of{Paphos}, they-discover some magi man, [a] Judean false-prophet, name to{whom} "bar-Jesus,"
6 Nuw ana fofonin na’atube hiremor hin au waraunane bar merar wabin Pafos hitit, nati’imaim Jew orot kwerayan ma’am koun hiyen, wabin Bar-Jesus, iti i orot taiyuwin isan dinab orot erouw eo’o.
7 who has-been-being together-with to{the proconsul Sergius Paulus, [a] put-together/intelligent man}. The-same, call[ing]-toward-self Barnabas and Saul, seeks-upon to-hear the word of{the God}.
7 Naatu iti orot i gawan orot wabin Sergius Paulus ana of ta. Sergius i orot not wairafin, nati nuw ana gawan orot. Barnabas, Saul hairi e’af hina nanamaim hitit God ana tur nowar isan ifefeyanih.
8 Moreover, Elymas, the magus, for the-same-ly the name of{same} is-being-translated, has-been-standing-in-place-of/against/in-opposition to{same[plural]}, seeking to-through-turn/twist/distort the proconsul from of{the faith}.
8 Baise kwerayan wabin Elimas (wabin Greekamain) eotanih men kok gawan orot tur tanowar baitumatum tab.
9 Moreover, Saul, the also Paul, filled of{[the] Holy Spirit}, and fixate[ing] into same,
9 Imaibo Saul wabin ta Paul, Anun Kakafiyin iwanasum ma’am mutufor nuw kwerayan orot itinkikin
10 says, "Oh full of{every bait} and of{every lazy-work/opportunist-ia}, son of{[the] devil/slanderous}, hostile of{every justice-ness}, you-will_not_cease through-turning/twisting/distorting the ways, the straight, of{[the] Lord}[?],
10 naatu eo, “O i Demon natun! Sawar gewasih etei hai rakit wairafin i o. O i baifuwen kakafih yumatah ta ta biya awan karatan, o i mar etei Regah ana turobe kubotabiren baifuwen temamatar!
11 and now, behold, [the] hand of{[the] Lord} upon you, and you-will-be blind, not viewing the sun even-to of{season}." Moreover, immediately [a] mist/fog and darkness falls-upon upon same, and he-has-been-seeking hand-leadings[noun], leading-around.
11 Imih Regah uman boun boro tafamaim nare mata nifim naatu marakaw boro mar kafai men ina’itin.”
12 Then, behold[ing] the having-become, the proconsul believes, being-impacted upon to{the teaching} of{the Lord}.
12 Gawan orot abisa matar i’itin i itumatum, anayabin Regah ana bai’obaiyen tur nonowar i ifofofor men kafaita.
13 Moreover, be[ing]-led-up/anew from of{the Paphos}, the[plural] around Paul come into Perga of{the Pamphylia}. Moreover, John, separate[ing]-off/away from of{same}, returns into Jerusalem.
13 Paul ana ofonah bairi Pafos imaim wa hibai hirabon hina Perga hitit tafaram Pamfilia wanawanan. John Mark nati’imaim ihamiyih, naatu matabir maiye in Jerusalem tit.
14 Moreover, same[plural], come[ing]-through from of{the Perga}, become-aside into Antioch, the Pisidia, and, come[ing]-into into the gathering[translit. "synagogue"] to{the day} of{the sabbaths}, sit-down.
14 Baise Barnabas Paul hairi hikofan maiye hin Pisidia Antioch hitit tafaram Pisidia wanawanan. Naatu Baiyarir Ana Veya Kou’ay Bar hirun himare.
15 Moreover, alongside the knowledge-anew[i.e. reading/review] of{the law} and of{the prophets} the gathering[translit. "synagogue"]-chiefs send-off/away toward same, saying, "Men, brothers, if who[?] [a] word is-being in to{you} of{call-aside-sis[i.e. state of calling aside]} toward the people, be-saying."
15 Buk Atamaninamaim Moses ana ofafar kikirum naatu dinab hai buk hibiyab ufunamaim. Kou’ay Bar ana ukwarih isah tur hiyafar hio, “Taitu kwa aur koufair tur ta nama’am na’at aki akokok iti sabuw kwanao hinanowar.”
16 Moreover, Paul, stand[ing]-up and shake[ing]-according-to to{the hand}, says, "Men, Israelites, and the fearing the God, hear.
16 Paul misir umanamaim rutanih naatu busuruf eo, “Israel orot baibin naatu kwa Ufun Sabuw iyab iti’imaim kwama God kwakwafir, anao kwananowar!
17 The God of{the people, the-same}, Israel, chooses the fathers of{us} and he-elevates the people in to{the house-aside-ia} in to{[the] land} of{Egypt}, and alongside of{high arm} leads-out same out of{same},
17 Israel Sabuw ata God uwatanah rubinih naatu nah toumanih na’atube Egypt hima’am ana veya iwa’an wabih ra’at, naatu ana fairamaim nawiyih hitit.
18 and tolerates same as forty-years time in to{the desolate},
18 Naatu arar yanamaim kwamur etei 40 na’atube ba’afuwih bairi hima.
19 and, lift[ing]-down seven nations in to{[the] land} [of-]Canaan he-legislates-according-to-lot/inheritance to{same} the land of{same},
19 Tafaram seven Canaan wanawanan gurusih naatu me bai ana sabuw nowahimih itih.
20 and alongside the-same, as to{four-hundred and fifty years}, he-gives judges, until of{the prophet} Samuel,
20 Sawar iti himamatar i kwamur etei 450 na’atube wanawananamaim himatar.
21 and-thence they-give-cause/request-for-selves [a] king, and the God gives to{same} the Saul, son [of-]Kish, [a] man out of{[the] tribe} [of-]Benjamin, forty years,
21 Naatu sabuw aiwob isan hifefeyan, God Saul bai itih orot Kish natun, Benjamin wawawan, Saul i’aiwob ma kwamur etei 40 na’atube.
22 and, stand[ing]-across[i.e. removing] same, he-rouses to{same} the David into king, to{whom} also he-says, witness[ing], 'I-find David, the of{the} Jesse, [a] man according-to the heart of{me}, who will-do all the will-effects of{me}.'
22 Naatu God Saul bobosair ufunamaim David bai Saul efanin yai. God iti na’atube eo, ‘David o Jesse natun, orot o na’atube isa i ayu au yasisir gagamin na’in, ayu abisa sinafumih akokok etei boro i nasinaf.’
23 Of{the-same}, the God, from of{the sow-effect} according-to [the] message-upon-ia/declaration, leads to{the} Israel [a] savior, Jesus,
23 Ana’omatanen eo na’atube, orot David ana rara’ane Israel Sabuw hai baiyawasinayan God bai na.
24 of{John before-proclaim[ing]} before of{face} of{the way-into} of{same}, immerse-effect of{change-of-mind/thinking} to{all the people} Israel.
24 Jesu nanamaim John mat na bowabow kakafih baihamiyen dogor baikitabiren bapataito bain isan busuruf eorerereb Israel sabuw tutufin etei isah.
25 Moreover, as John has-been-fulfilling the course, he-has-been-saying, 'Who[?] you-are-suspecting/supposing me to-be-being[?] I am_not_being; contrariwise, behold, he-is-being-come alongside emphatically-me of{whom} I-am_not_being worthwhile to-loose the footwear of{the feet}.'
25 Naatu John ana bowabow bisawar auman sabuw iuwih eo, ‘Kwa anot ayu isou mi’itube kwanotanot? Kwanotanot ayu’uban i nati orot? En, baise orot ta ayu ufu’umaim enan, ayu men karam boro ana kwafure an ana sumasum anarufam.’
26 Men, brothers, sons of{[the] become[noun]} [of-]Abraham, and the[plural] in to{you} fearing the God, to{you} the word of{the salvation, the-same,} is-sent-out-off/away,
26 Taitu, Abraham ana niburune kwana warar kwatatain, naatu kwa Ufun Sabuw iyab God kwabiruw kwakakafiy, it isat yawas ana tur i hiyafar na tit.
27 for the housing-down in Jerusalem and the chiefs of{same}, without-know[ing] the-same and the sounds of{the prophets}, the according-to every sabbath being-known-anew, judge[ing], fulfill,
27 Anayabin Jerusalem bar merar sabuw hai ukwarih bairi Jesu ana bowabow men hi’inan, naatu dinab oro’orot hai tur mar etei Baiyarir Ana Veya hibiyab men naniyan hibaib, imih abisa hisisinaf i tur hio inu’in na iturobe.
28 and, discover[ing] not-one cause of{death}, they-give-cause/request-for-selves, Pilate, same to-be-lifted-up.
28 Basit morob isan ana ef men hitita’ur, Pilate asabunin morob isan hifefeyan naatu easabun morob.
29 Moreover, as they-complete all the about of{same} having-been-written, lift[ing]-down from of{the wood} they-place into memorial.
29 Bukamaim abisa i isan eo na’atube hikirum inu’in hisisinaf ufunamaim, onaf afe’enane hibai hire hub wanawanan hiyai.
30 Moreover, the God rouses same out of{dead},
30 Baise morobone God bora’ah misir maiye.
31 who is-seen upon many-more days to{the ascend[ing]-together} to{same} from of{the Galilee} into Jerusalem, the-who now are-being witnesses of{same} toward the people,
31 Naatu veya moumurih na’in sabuw iyab Galilee’ine hi’ufunun bairi hina Jerusalem hititit isah irerereb, naatu nati sabuw i boun hitit sabuw afa isah sif tirurubon.
32 and we are-good-message-izing you the message-upon-ia/declaration becomed toward the fathers,
32 Naatu iti tur gewasin i abisa God ata’a’agir eo’omatanih abai kwa isa anan.
33 that the God has-fulfilled-out the-same to{the offsprings} of{same} to{us} stand[ing]-up/anew Jesus, as also in to{the psalm, the second} it-has-been-written, 'You are-being Son of{me}; today I have-begotten you.'
33 Iti tur i bai it isat ebiturobe, it i ata’a’agir natunatuh, Jesu morobone mimisiramaim. Psalm bairu’abin eo na’atube,
34 Moreover, that he-stands-up/anew same out of{dead}, no-still being-about to-be-returning into through-ruin[i.e. decay], the-same-ly he-has-said that 'I-will-give to{you}, the pious [of-]David, the faithful,'
34 Naatu ana’an aisim God morobone bora’ah maiye mimisir, naatu boro men nihamiy maiye na’in namasamih. Nati isan ana tur iti na’atube eo,
35 through-which also in to{different-other} he-is-saying, 'You-will_not_give the pious of{you} to-behold through-ruin[i.e. decay],'
35 Buk efan ta’ane eo maiye,
36 for, on-one-hand, David, to{[his] own generation}, subordinate[ing] to{the intention} of{the God}, sleeps, and is-placed-toward toward the fathers of{same}, and beholds through-ruin[i.e. decay].
36 Anayabin David ana veya’amaim God ana kok bow bisawar ufunamaim morob uwahinah sisibihimaim hiyai mas i’akir
37 On-the-other-hand, whom the God rouses does_not_behold through-ruin[i.e. decay].
37 Baise orot yait God morobone iyawas mimisir i men mas i’akir.
38 So, [it:] be-being known[adjective] to{you}, men, brothers, that through of{the-same}, to{you} let-off/away-sis[i.e. state of release] of{sins} is-being-messaged-according-to,
38 Isan imih taitu kwananowar, iti orot Jesu wabinamaim bowabow kakafih notawiyen isan ana tur i ao’orerereb,
39 and from of{all which} you-are_not_enabled in to{the law} of{Moses} to-be-justified. In to{the-same[masculine]} every, the believing, is-being-justified.
39 iti Jesu wabinamaim sabuw iyab tibitumatum hai bowabow kakafihine i rufamih titit anayabin Moses ana ofafaramaim boro men karam narufami.
40 So, be-viewing, not it-may-come-upon upon you, the having-been-said in to{the prophets},
40 Imih kwanakaifi gewas, saise abisa dinab hio men isa hinamatar.
41 'Behold, the against-prudent-ists/disregarders, and marvel, and be-unreveal-ized, that I am-work-izing-self [a] work in to{the days} of{you}, [a] work to{which} no, you-would_not_believe if-supposing who/any would-be-describing-out to{you}.'"
41 ‘Okwanekwaneyah Kwana’itin!
42 Moreover, of{same[plural] being-out}, they-have-been-calling-aside into the between sabbath to-be-spoken to{same[plural]}, the say-effects/statements, the-same.
42 Paul, Banabas hairi Kou’ay Bar hibihamiy auman sabuw hifefeyanih fur ta Baiyarir ana veya’amaim iban hitan maiye iti sawar isah hitidudur hitanowar.
43 Moreover, of{the gathering[translit. "synagogue"] be[ing]-loosed}, many accompany of{the Judeans} and of{the being-devoted toward-comers} to{the Paul} and to{the Barnabas}, the-who, speaking-toward to{same}, have-been-persuading same to-be-remaining-toward to{the grace/favor} of{the God}.
43 Kou’ay Bar ana rou’ay hibihamiy ufunamaim, Jew sabuw maumurih na’in naatu sabuw iyab Jew hai kwafiren ana kakafemaim hima’am, Paul Barnabas hibi’ufununih koufair hitih God ana manaw ana kabeberamaim ma’amih hifefeyanih.
44 Moreover, to{the sabbath being-come} almost all the city is-gathered to-hear the word of{the God}.
44 Baiyarir Ana Veya bairou’abin sabuw nati bar merar tutufin etei Regah ana tur nowaramih hina.
45 Moreover, the Judeans, behold[ing] the crowds, are-filled of{zeal} and have-been-saying-in-place-of/in-opposition-to/contradicting/rebutting to{the being-said} under of{the Paul}, saying-in-place-of/in-opposition-to/contradicting/rebutting and asserting-evil.
45 Baise Jew sabuw rou’ay gagamin hi’i’itin ana veya hibobowen naatu baigigimen tur hibow hitit, Paul abisa eo isan hibas.
46 Besides all-say-ize[ing], the Paul and the Barnabas say, "To{you} it-has-been-being compulsory[i.e. compelled] first the word of{the God} to-be-spoken; moreover, upon-beheld[conjunction] you-are-thrusting-selves-off/away same and you-are_not_judging sameselves worthwhile of{the eternal being-alive[noun]}, behold, we-are-being-turned into[i.e. to] the nations,
46 Imaibo Paul, Barnabas hairi hiofok hio, “God ana tur i wantoro’ot kwa ao kwanowar, baise kwa tur i kwakwahir, taiyuw kwanunutitiy ma’ama wanatowan kwa isa men karam, isan imih abihamiy aki anan Ufun Sabuw isah.
47 for the-same-ly the Lord has-commanded to{us}, 'I-have-placed you into light of{nations} of{the} to-be-being you into salvation until of{last/end} of{the earth}.'"
47 Anayabin Regah ana obaiyunen tur biti iti na’atube eo,
48 Moreover, hearing, the nations have-been-joying and have-been-esteem-izing/glorifying the word of{the Lord}, and as-many-as believe have-been-being having-been-set into eternal being-alive[noun].
48 Ufun Sabuw iti tur hinonowar ana maramaim hiyasisir Regah ana tur hibora’ara’ah. Naatu sabuw moumurih na’in ma’ama wanatowan isan hirubinih hima’am hina baitumatumayah himatar.
49 Moreover, the word of{the Lord} has-been-being-carried-through through of{the whole region}.
49 Naatu Regah ana tur ra’at tasasar tit nati bar merar ana fofonin etei hinowar.
50 Moreover, the Judeans urge-aside the being-devoted women and the well-decorum-ed[adjective] and the firsts of{the city} and rouse-upon [a] chase upon the Paul and the Barnabas and cast-out same from of{the boundaries} of{same[masculine plural]}.
50 Baise Jew hai ukwarih himisir bar merar orot gagamih naatu God ana bowayah baibin gagamih yah hi’ora’ah Paul, Barnabas hairi isah hiwosai, naatu hinunih hitit nati bar merar ufunane hire.
51 Moreover, the[plural], shake[ing]-out the dust of{the feet} upon same, come into Iconium.
51 Basit Paul Barnabas hairi ah fofob hiru’uh re i hin Ikonium hitit.
52 Moreover, the disciples have-been-being-filled-full of{joy} and of{[the] Holy Spirit}.
52 Naatu bai’ufununayah Antioch hima’am yasisir yah awan karatan naatu Anun Kakafiyin iwansumih.
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