Apocalipse 9
Garth's Hyper-literal Translation (GHT) vs AAI
1 and the fifth messenger trumpets, and I-behold [a] star out of{the heaven} having-fallen into the earth, and the key of{the cistern/tank/reservoir/well} of{the bottomless-depth} is-given to{same},
1 Tounamatar bai five ana tour bababin ana veya, ayu anuwanuw maramaim daman hea’obow me yan rara’iy aitin. Naatu daman Sou Awan Wanu’umin botawiyin isan ana tufatan hitin.
2 and he-opens-up the cistern/tank/reservoir/well of{the bottomless-depth}, and smoke ascends out of{the cistern/tank/reservoir/well}, as smoke of{[a] large furnace}, and the sun and the air is-dark-ized out of{the smoke} of{the cistern/tank/reservoir/well},
2 Naatu daman Sou Awan Wanu’umin ana tufatan uyi’uy ana maramaim sow agor kutikutin tit, ana’itin i ra’iy e’arah ana sow eyeyey na’atube. Sou Awan Wanu’umin ana sow yen veya matan naatu gagub etei gugum nuwayowanin en.
3 and locusts come-out out of{the smoke} into the earth, and authority is-given to{same} as the scorpions of{the earth} are-having authority,
3 Sow yey wanawananamaim ir afu’afuw hirob hire hina me yan hitit, naatu kafukafus ana fair na’atube ir afu’afuw hitih.
4 and it-is-said to{same[plural]} in-which-place they-should_not_do-injustice-to/injure the pasture/grass of{the earth} nor every green nor every tree if not the men, the-who[plural] are_not_having the seal of{the God} upon of{the foreheads} of{same},
4 Naatu hi’uwih, “Men yen ana fotan o ana ai rourih men ta kwani’afiy, baise sabuw iyab God ana kwah nakwetahimaim men tema’am akisih kwani’afiyih.
5 and it-is-given to{same[plural]} in-which-place they-should_not_be-killing-off/away same; contrariwise, in-which-place they-may-be-tortured five months, and the torture of{same} as torture of{[a] scorpion} when-supposing it-may-strike [a] man,
5 Naatu hi’uwih men sabuw kwanayubih hinamorob, baise kwanayubih weweh nakwan sumar five nasawar, kafukafus eyubih weweh ekwanikwan na’atube.”
6 and in to{the days, the-there-s}, the men will-seek the death and will_not_discover same, and they-will-desire-upon to-die-off/away and the death will-flee-self from of{same},
6 Nati sumar five wanawanan weweh nakwanikwan ana maramaim sabuw boro morob ana ef hinanuwet, baise morob boro men hinatita’ur hai kok i boro mi’itube hitamorob, baise morob boro nabihir nawa’ir.
7 and the like-effects of{the locusts} [are] similar/analogous to{horses having-been-prepared} into war, and upon the heads of{same} as garlands/crowns similar/analogous to{gold}, and the faces of{same} as faces of{men},
7 Ir afu’afuw biyah ana itinin i horse na’atube, yumatah ana itinin orot babin hai yumatabe, ukwarihimaim i sawar ta ana itinin kowas gold na’atube hiyara’aten auman baiyow isan hibobuna hitit.
8 and they-have-been-having hairs as hairs of{women}, and the teeth of{same} have-been-being as of{lions},
8 Aribuh i baibin aribuhibe naatu wah i lion wahibe.
9 and they-have-been-having trunks/chests/breastplates as iron trunks/chests/breastplates, and the sound of{the wings} of{same} as sound of{chariots} of{many horses hurrying} into war,
9 Dogoroh hai ber isan i sawar ta iron na’atube hi’afuw dogoroh hiyafafar, naatu bebeh ana nidun i horse moumurih baiyow isan tikik’ayowen tinunuw ana nidun na’atube.
10 and they-are-having tails similar/analogous to{scorpions} and goads/pricks/spurs/sharp-points, and in to{the tails} of{same[plural]} the authority of{same[plural]} to-do-injustice-to/injure the men five months.
10 Urahine i yuh auman, naatu hinayubi wewe ekwanikwan ana naniyan i kafukafus eyub wewe ekwanikwan na’atube. Sumar five sabuw yubih biyababan baitih isan yuhine hai fair hibai.
11 They-are-having upon of{same[plural]} [a] king, the messenger of{the bottomless-depth}, name to{same} Hebrew-ly "Abaddon," and in to{the Greek} name is-having "Apollyon."
11 Sou Awan Wanu’umin ana tounamatar i hai aiwob na’atube ma kaifih, tounamatar wabin Abaddon Hebrew fanahimaim, Greek fanahimaim i Apolion.
12 The woe, the one, comes-off/away. Behold, still two woe[s] are-being-come alongside the-same[plural],
12 Biyababan aga’ag wantoro’ot i na sawar, naatu biyababan aga’ag rou’ab i boro tenan.
13 and the sixth messenger trumpets, and I-hear one sound out of{the four horns} of{the sacrifice-place[i.e. altar], the golden, the} in-sight of{the God},
13 Tounamatar bai six ana tour bababin ana veya, God nanamaim gem gold ana tainih kwafe’en fanah ine titit anowar,
14 saying to{the sixth messenger}, the having the trumpet, "Loose the four messengers, the having-been-necessitated/bound upon to{the river, the great Euphrates},"
14 fanan ta i tounamatar bai six isan eo, “Euphrates harew gagaminamaim tounamatar kwafe’en hifatum tebatabat kurufamih!”
15 and the four messengers, the having-been-prepared into the hour and day and month and same-year, are-loosed, in-which-place they-may-be-killing-off/away the third of{the men},
15 Naatu tounamatar kwafe’en hirurufimih ana veya, nati veya ta’imon, nati sumar naatu nati kwamuramaim tafaram auwaraunane sabuw etei rouw morob isan hibobunabuna.
16 and the number of{the armaments} of{the horse-ive/equestrian[singular]}, two-ten-thousands of{ten-thousands}; I-hear the number of{same},
16 Orot baiyow isan himowaraboun tit hio anonowar etei i two hundred million na’atube.
17 and the-same-ly I-behold the horses in to{the see-sis[i.e. state of seeing]}, and the being-seated upon of{same} having trunks/chests/breastplates fiery and hyacinth-ive and brimstone-ive/sulphurous, and the heads of{the horses} as heads of{lions}, and out of{the mouths} of{same} fire and smoke and brimstone/sulfur is-being-gone-out.
17 Naatu au mimumaim horse moumurih tafahimaim orot boyeyah auman hima’am, hai itinin i iti na’atube, dogoroh hai ber ana woun i wairaf na’atube, ana furumin i saphire na’atube, naatu ana wairin i sulfur na’atube, naatu horse ukwarih hai itinin lion na’atube, naatu awahimaim wairaf, sow agor kutikutin naatu sulfur hititit.
18 From of{the three blows, the-same} the third of{the men} are-killed-off/away out of{the fire and the smoke and the brimstone/sulfur, the being-gone-out} out of{the mouths} of{same},
18 Orot babin auwaraunane horse awahine sawow kakafih tounu, wairaf, sow naatu sulfur hititit imaim etei himorob.
19 for the authority of{the horses} in to{the mouth} of{same[plural]} is-being also in to{the tails} of{same}, for the tails of{same}, similar/analogous to{serpents}, having heads, also are-doing-injustice-to/injuring in to{same[plural]},
19 Anayabin horse hai fair i awahimaim ma’am naatu yuhine auman ma’am, yuh hai itinin i kokobe ukwarih auman, nati’imaim sabuw tiyubih biyababan tibitih.
20 and the remaining of{the men} who are_not_killed-off/away in to{the blows, the-same}, do_not_change-mind/thinking out of{the works} of{the hands} of{same} in-which-place they-would_not_worship the demons and idols, the golden and the silver[adjective] and the copper[adjective] and the stone[adjective] and the wooden, which[plural] neither is-being-enabled/empowered to-be-viewing nor to-be-hearing nor to-be-walking-around,
20 Sabuw turih sawow kakafin men hibai himomorob i men dogor baikitabir hibai abisa umahimaim hisinaf himamatar hihamiyenamih. demon hikwakwafirih, gold murubih, silver, bronze, agim, ai aurih matah en, tainih en remor en, aibat hitar hima hikwakwafirih men hihamiyen.
21 and they-do_not_change-mind/thinking out of{the murders} of{same} nor out of{the potion-ias} of{same} nor out of{the sexual-immorality} of{same} nor out of{the steal-effects} of{same},
21 Na’atube sabuw hi’asbunubunuw, hisew hikwerakwer, hibiwa’an kwanekwan, naatu hibabain men hihamiyen dogor baikitabiren hibaimih.
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