Apocalipse 14
Garth's Hyper-literal Translation (GHT) vs AAI
1 and I-behold, and, behold, the lambkin having-stood upon the mountain Zion, and alongside of{same} [a] hundred forty four thousand having the name of{same} and the name of{the Father} of{same} having-been-written upon of{the foreheads} of{same[plural]},
1 Imaibo ayu anuwanuw nou’umaim oyaw Zion tafan Lamb batabat aitin, ana sabuw etei 144, 000 bairi. Naatu nati sabuw nakwetahimaim i Lamb wabin naatu Tamah wabin auman hikirumen.
2 and I-hear [a] sound out of{the heaven} as [a] sound of{many waters} and as [a] sound of{large thunder}, and the sound which I-hear as of{kithara-ers kithara-izing} in to{the kitharas[translit.]/citharas[Latinized]/[type of]lyres} of{same},
2 Naatu maramaim nidun ta anonowar i harew tititit niduhibe, naatu gunum erab gugugug ebiwa’an na’atube. Niduw anonowar i taboroyah hai douduf terabirabibe.
3 and they-are-singing [a] new song in-sight of{the throne} and in-sight of{the four alive-s[noun]}, and of{the elders}, and not-one has-been-being-enabled to-learn the song if not the hundred forty four thousand, the having-been-purchased from of{the earth}.
3 Naatu urama’ama, sawar kwafe’en yawasih ma’anih naatu regaregah ai’in nahimaim hibat ew boubun hitabor, iti ew i boro men yait ta hini’obaiyih hinaso’ob, baise tafaram ana sabuw etei wanawanahimaim 144,000 hitutubunih akisihimo iti ew hiso’ob.
4 The-same are-being the are_not_dirtied/stained alongside of{women}, for they-are-being virgins, the-same, the accompanying to{the lambkin} which-where supposing he-may-be-withdrawing. The-same are-purchased from of{the men}, origin-off/away-from/initial-principle/initial-element to{the God} and to{the lambkin},
4 Iti oro’orot i biyah hikaif gewas uhew hima, men kafa’imo baibin bairi hi’in biyah gubagub mataramih. Mar etei Lamb menamaim inan i hibi’ufunun. Orot babin etei wanawanahimaim i akisihimo hitubunih, ai ro’oh wan tiyamur tafafayay na’atube, God ana Lamb hairi hai fayay na’atube hitih.
5 and in to{the mouth} of{same} falsehood is_not_discovered, for they-are-being unblemished,
5 Men kafa’imo baifuwen ta awahimaim hitita’urihimih aurih ubar, en.
6 and I-behold another messenger flying-self in to{midst/mid-heaven-effect}, having [an] eternal good-message to-good-message-ize upon the housing-down upon of{the earth} and upon every nation and tribe and tongue and people,
6 Naatu anuwanuw tounamatar ta auyom waruw wanawanan roberob aitin, wanatowan ana tur gewasin bai tafaramamaim sabuw, tafaram ta ta, big ta ta, tur ta ta naatu biyah ta ta, isah orerebamih.
7 saying in to{large sound}, "Fear the God and give to{same} esteem/glory, that the hour of{the judge-sis[i.e. state of judgment]} of{same} comes, and worship to{the make[ing]} the heaven and the land and the seawater and fountains of{waters},"
7 Fanan aumetawat na’in eo, “God kwanabiruw naatu kwanakakafiy! Ana gagamin kwanao kwanabora’ara’ah, anayabin baibabatiyen ana veya natit. God, mar, tafaram, riy, naatu harew ana sinafenayan kwanakwafir.”
8 and another, second messenger accompanies, saying, "It-falls, it-falls, Babylon, the large/great. It-has-drink-ized all the nations out of{the wine} of{the [furious]desire} of{the sexual-immorality} of{same},"
8 Tounamatar bairou’abin i’ufunun tit eo, “Babilon ra’iyeka! Babilon bar merar gagamin i ra’iyeka, anayabin tafaram wanawanan sabuw baiwa’an kwanekwan ana wine babin faramih etei hitom!”
9 and another, third messenger accompanies to{same[plural]}, saying in to{large sound}, "If anyone is-worshipping the [wild]animal and the image of{same} and is-taking engrave-effect/stamp-effect/impression upon of{the forehead} of{same} or upon the hand of{same},
9 Tounamatar baitounin i’ufunun tit fanan aumetawat na’in eo, “Orot yait sawaidab nakwafir naatu i ana itininabe auman nakwafir, ana ewow nibasit nab ukwarin o umanamaim na’uh nama’am,
10 also same will-drink out of{the wine} of{the [furious]desire} of{the God, the having-been-blended, unblended} in to{the cup} of{the wrath} of{same}, and will-be-tortured in to{fire} and to{brimstone/sulfur} in-sight of{holy messengers} and in-sight of{the lambkin},"
10 i boro God ana yaso’ar wine natom. Nati wine i ana fairin tutufin etei yaso’ar kerowasamaim isuwei’ika ebatabat! O boro sulfur wanawanan inarun na’arah na’arfufuri biyababan gagamin maiyow tounamatar kakafiyih naatu Lamb bairi nahimaim inab.
11 and the smoke of{the torture} of{same[plural]} is-ascending into eons of{eons}, and they-are_not_having rest of{day} and of{night}, the worshiping the [wild]animal and the image of{same}, and if anyone is-taking the engrave-effect/stamp-effect/impression of{the name} of{same}.
11 Naatu fai mar biyababan bai’akir ana sow boro wanatowan, wanatowan na’in nayen, auyit o gugumin biyah tubaiwa’an isan ana veya men ta ema’am. Sawaidab ana kwafirenayah, naatu i ana yumatabe kwafirenayah na’atube sabuw iyab hibasit wabin ana ewow hibaib iti biyababan boro fai mar hinab.”
12 Thus is-being the remain-under-ance/perseverance of{the[plural] holy}, the[plural] keeping the commands of{the God} and the faith of{Jesus},
12 God ana sabuw iti tur i kwanab, yatenanub nawainabi God ana obaiyunen tur kwanabukikin Jesu isan kwanabosunusunub.
13 and I-hear of{sound out of{the heaven}, saying}, "Write, 'Blessed [are] the dead, the dying-off/away in to{[the] Lord} from presently,' yes, the Spirit is-saying, 'in-which-place they-may-stop/pause/cease-anew/rest-selves out of{the toils} of{same[plural]}, for the works of{same[plural]} is-accompanying alongside of{same[plural]},'"
13 Imaibo maramaim fanan ta eo anowar, “Iti kukirum: sabuw iyab Regah wabinamaim himomorob boun ana veya ebubusuruf boro baigegewasin hinab.”
14 and I-behold and, behold, [a] white/bright cloud, and being-seated upon the cloud similar/analogous to{son} of{man}, having upon of{the head} of{same} [a] golden garland/crown, and in to{the hand} of{same} [a] sharp/penetrating sickle,
14 Imaibo anuw naatu nou’umaim wakasakas kwes aitin, tafanamaim Orot Natun ana itininabe, ukwarinamaim kowas gold naatu umanamaim i fafour ana kaifut auman.
15 and another messenger comes-out out of{the temple}, crying-out in to{large sound} to{the being-seated} upon of{the cloud}, "Dispatch the sickle of{you} and harvest, that the hour to-harvest comes, that the harvest of{the earth} is-withered/dried,"
15 Naatu tounamatar ta Tafaror Barene tit orot nati wakasakas tafan ma’am isan fanan aumetawat na’in e’af, “A Kaifut kubai naatu masaw kufour, anayabin fourin ana veya i natit, tafaram i iyamur fourinamih.” Fafour ana kaiy|alt="sickle" src="cn02109B.tif" size="col" loc="Rev 14.15-19" copy="©1978 David C. Cook Publishing Co." ref="14.15-19"
16 and the being-seated upon the cloud casts the sickle of{same} upon the earth and the earth is-harvested,
16 Naatu orot nati wakasakas tafan ma’am ana kaifut tafaram tafanamaim i’asakan naatu tafaram tutufin etei four.
17 and another messenger comes-out out of{the temple, the} in to{the heaven}, same having also [a] sharp/penetrating sickle,
17 Tounamatar tabo maramaim Tafaror Barene titit aitin, umanamaim i ana kaifut wan so’arin auman.
18 and another messenger comes-out out of{the sacrifice-place[i.e. altar]}, having authority upon of{the fire}, and sounds to{large cry-out} to{the having} the sickle, the sharp/penetrating, saying, "Dispatch the sickle of{you}, the sharp/penetrating, and pick/gather the bunches/clusters-of-grapes of{the vine} of{the earth}, that the [ripe]bunches-of-grapes of{same} culminate-ize,"
18 Iban maiye tounamatar ta wairaf ana kaifayan sibor ana gemane tit, naatu fanan aumetawat na’in e’af tounamatar uman ana kaifut wan so’arin bai batabat isan eo, “A kaifut wan so’arin kubai tafaram ana masaw yan grape umah ku’afuwen kwita’ay, anayabin grape i hiwu.”
19 and the messenger casts the sickle of{same} into the earth and picks/gathers the vine of{the earth} and casts into the trough, the large/great, of{the [furious]desire} of{the God},
19 Tounamatar ana kaifut kamar tafanamaim iasakan grape ro’oro’oh e’afuw hira’iy bow ta’asiyen God ana yaso’ar wine bunubunuw wanawanan hira’iy.
20 and the trough is-trodden outwardly of{the city}, and blood comes-out out of{the trough} even-to of{the bridles/reins/bits} of{the horses} off/away-from of{[a] thousand six-hundred stadia},
20 Naatu wine ana bunubunuw bar merar gagamin ufunane hibun fesafesaren, rara wine ana bunubunuwane titit i harew titit na’atube re nunuw in 300 kilometres na’atube naatu ana taiy i sika kabokabom ana fofonin o kafa’imo 2 metres bai.
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