2 Coríntios 3

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ We-are-initiating-selves again, sameselves, to-be-standing-together[i.e. having consensus][?] Or we-are_not_needing, as some, of{stand-together-al[i.e. consensual] send-upons[i.e. communications]} toward you or out of{you}[?]

¹ Iti kwananowar taiyuwit isat tao ra’ara’at maiye? O kwakokok sabuw afa turahinah tebifa’ihibe fefemaim kwa aki kwanifa’i isai kwanao ra’ara’at naatu aki kwa anifa’i isa anaora’ara’at.

² You are-being the send-upon[i.e. communication] of{us}, having-been-written-in in to{the hearts} of{us}, being-known and being-known-anew under of{all men},

² Kwa i aki ai fef, dogorei wanawanan hikirum sabuw etei baiyab so’ob isan.

³ being-revealed that you-are-being [a] send-upon[i.e. communication] of{Anointed}, be[ing]-served under of{us}, having-been-written-in not to{black/ink}; contrariwise, to{[the] Spirit} of{[the] being-alive God}, not in to{stone flat-iges/surfaces}; contrariwise, in to{fleshy hearts flat-iges/surfaces}.

³ Rerereb yan ebi’obaiyit, Keriso taiyuwin iti fef kirum aki wanawana’imaim iyafar abai ana, men fufumamaim hikirum, baise God Anunin wanatowan ma’ama’anin kirum, men kabay rebanamaim baise sabuw dogorohimaim.

⁴ Moreover, we-are-having to-which-the-same confidence through of{the Anointed} toward the God,

⁴ Nati batkikin God nanamaim i it nowat Keriso’one enan.

⁵ not that from of{sameselves} we-are-being sufficient to-word-ize/reckon/account-selves anything as out of{sameselves}; contrariwise, the sufficiency of{us} [is] out of{the God},

⁵ It i men karam taiyuwit ata fairamaim abistan tasisinaf i tata’itin, tatafufun ana gewasin isan tao, baise it ata fair i Godane enan.

⁶ who also sufficients us servants of{[a] new through-placement/disposition/covenant}, not of{write-effect}; contrariwise, of{spirit}, for the write-effect is-killing-off/away; moreover, the Spirit is-making-alive.

⁶ I sinaf isat heam ana obaibasit boubun ana bowayah tamatar, men fefemaim baise God Anunin Kakafiyinamaim. Anayabin ofafar hikikirum i ea’easbunit, Anun Kakafiyin i yawas ebitit.

⁷ Moreover, if the service of{the death} in to{write-effects} having-been-typed/imprinted-in in to{stones} is-become in to{esteem/glory} such-as the sons [of-]Israel not to-be-being-enabled to-fixate into the face of{Moses} through the esteem/glory of{the face} of{same}, the being-unemployed/idled/disused,

⁷ Ofafar nati kabay tafanamaim hikikirum ana veya God ana marakaw tafanamaim re auman bai, nati morob bai enan naatu ofafar ana kusisiarin auman naa, imih Israel sabuw men karam Moses yumatan hita’itin gewas, nati kusisiarin i sasawar auman.

⁸ how[?] emphatically-not[?] more the service of{the Spirit} will-be in to{esteem/glory}[?],

⁸ Baise nati kusisiarin men nati Anun Kakafiyin ana bowabow ana kusisiarin na’atube’emih.

⁹ for if the service of{the judge-against-sis[i.e. state of judgment against]} [is] esteem/glory, to{much} more the service of{the justice-ness} is-exceeding in to{esteem/glory},

⁹ Bowabow nati sabuw ea’easbunih nakukusisiar na’at, iti roumutuforen bowabow ana kusisiarin ana ra’at men tomar?

¹⁰ for also neither the having-been-esteem-ized/glorified has-been-esteem-ized/glorified in to{the-same, the part/portion}, because of{the casting-over/inordinating/disproportioning esteem/glory},

¹⁰ Ofafar atamanin ana kusisiarin i en, anayabin boun nowan ana kusisiarin i ra’at imaim atamanin kusair.

¹¹ for if the being-unemployed/idled/disused [is] through of{esteem/glory}, to{much} more the remaining[verb participle] in to{esteem/glory}.

¹¹ Naatu nati kousisi’arin boun kusaisir auman nanan na’at, nati wanatowan ekukusisiar ana ra’at i men tomarin.

¹² So, having to-which-the-same expectation, to{much all-say-ia} we-are-requiring-selves

¹² Isan imih aki isai nuhifot ema’am, aki fair abai ababatkikin.

¹³ and not even-according-as Moses has-been-placing cover-effect upon the face of{same} toward the not to-fixate, the sons [of-]Israel, into the finish/completion of{the being-unemployed/idled/disused}.

¹³ It i men Moses na’atube yumatan sum Israel sabuw men karam yumatan ana kusisiarin hita’itin.

¹⁴ Contrariwise, the mind/thinking-effects/purposes of{same} is-calloused, for even-to of{the day} today the same cover-effect is-remaining upon to{the knowledge-anew[i.e. reading/review]} of{the old through-placement/disposition/covenant}, not being-up-covered[i.e. cover being lifted up], that in to{Anointed} it-is-being-unemployed/idled/disused.

¹⁴ Baise hai not i kwaris naatu nati boun ana veya ofafar atamanin tebiyab. I men hibosair anayabin Keriso akisinamo wanawananamaim inama’am boro hinabosair.

¹⁵ Contrariwise, until today at-the-time-when Moses is-being-known-anew[i.e. read/reviewed], [a] cover-effect is-being-lain upon the heart of{same[plural]}.

¹⁵ Iti boun ana veya, Moses ana ofafar inabiyab hai not sumasum sum inu’in.

¹⁶ Moreover, at-the-time-when if-supposing it-may-upon-turn toward [the] Lord, the cover-effect is-being-lifted-around.

¹⁶ Baise yait ta Regah isan natatatabir nati sumasum i bosair.

¹⁷ Moreover, the Lord is-being the Spirit; moreover, where the Spirit of{[the] Lord}, there emancipation/liberation/release-ia/freedom.

¹⁷ Regah i Ayubin, naatu menamaim Regah Ayubin ema’am nati’imaim rufamen emamatar.

¹⁸ Moreover, we all to{having-up-covered[i.e. cover lifted up] face} the esteem/glory of{[the] Lord}, see-izing-selves-according-to[reflection] the same image, we-are-being-transformed from of{esteem/glory} into esteem/glory even-according-as from of{[the] Lord}, of{Spirit}.

¹⁸ Naatu it iyab yumatat men sumasum, it etei’imak Regah ana marakaw yumatatamaim ekukusisiar, it ebobotabirit i ana yumatanabe tamamatar. I ana marakaw kusisiarin i ra’at kwanekwan, i Regahine enan, i Anuninamaim ema’am.

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