1 Timóteo 3

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Faithful, the word, if someone is-reaching-self-for of{watch-upon/oversight/supervision}, he-is-desiring-upon of{good work}.

¹ Iti tur i tur anababatun. Orot yait bai’ukwarin isan ana not tutufin etei nanotanot na’at, i ana naniyan tutufin etei bowabow gewasin nasinaf.

² So, it-is-necessitating the watch-upon-er/overseer/supervisor to-be-being without-having-been-taken-upon-able/unassailable/irreproachable/beyond-reproach-able, [a] man of{one woman}, sober/temperate, sound-disposition-ive, orderly, fond-foreign/guest-able/hospitable, teach-ful,

² Ekaleisia ana ukwarin orot aurin ubar en, a wan ta’imon, taiyuwin ana yawas nakaif gewas, nakakafiy, ana not rerekabin, merarayow wairafin, bai’obaiyen isan i karam,

³ not beside-wine-ous, not [a] brawler; contrariwise, image-upon-able/suitable, without-fight-eous, un-silver-fond,

³ men harew fokarih tomayan, men baiyow kwanekwaneyan, baise yan nuwarob, tufuw ana orot, men kabay ana momorob.

⁴ being-stood-ahead/presiding of{the own house} well, having offsprings in to{set-under/subjection} alongside of{every reverence};

⁴ Aawan natunatun nakaifih gewas naatu natunatun ni’obaiyih gewas, naatu na’itin natunatun i hikakafiy tebobosiyasiyar.

⁵ moreover, if someone has_not_beheld to-stand-ahead/preside of{the own house}, how[?] he-will-be-concerned-upon/take-care of{[the] out-calling} of{God}[?]

⁵ Orot yait aawan natunatun men nakakaifih gewas na’at, God ana ekaleisia boro mi’itube nabonawiyih gewas.

⁶ Not new-produce/newly-planted/neophyte, in-which-place, not deluded into judge-effect/judgment he-may-fall-in of{the devil/slanderous}.

⁶ Nati orot i men iti boro’omo na baitumatumayan mamataramih, anayabin bai’o’orot asir boro nan wanawanan narun, Demon Mowan isan matar God bibatiy na’atube boro ibo nati baibatiyen ta’imon nab.

⁷ Moreover, it-is-necessitating same also to-be-having good witness-ia from of{the[masculine plural]} outwardly, in-which-place he-may_not_fall-in into reproach-ization and trap of{the devil/slanderous}.

⁷ Iti orot i sabuw iyab baitafaror atih ufun tema’am i tekakakafiy, saise i boro men wabin kakafinamaim hinayai naatu demon mowan ana warasa na’onamih.

⁸ Servants, as-same-ly, revered/noble, not double-word-ed[i.e. double-tongued], not having-toward to{much wine}, not shameful[i.e. ill-gotten/greedy/sordid/dishonest]-gain-eous,

⁸ Ef i ta’imon, baibaisayah hai yawas nigewasin men hinifufuwen, men harew fokarih hinatom, men kabay isan hinikabat

⁹ having/holding the mystery of{the faith} in to{clean behold-together-sis[i.e. state of beholding together]/conscience}.

⁹ Naatu hai not narererekab ata baitumatum ana sawar abisa na irerereb tai’itin hinabukikin.

¹⁰ Moreover, also the-same: be-being-esteem-ized/evaluated first; thereafter, [they:] be-serving, being without-call-ins/charges/indictments,

¹⁰ Fufunen boro i wan hinab, naatu nati fufunen hinabisnowah na’at, i karam boro Tafaror Bar wanawanan ana baibaisayah na’atube hinama hinabow.

¹¹ women as-same-ly revered/noble, not devils/slanderous, sober/temperate, faithful in to{all}.

¹¹ Ef ta’imon, nati orot a’awah hai yawas nigewasin sabuw afa hina’itih hinakakafiyih, men hinayanuw sabuw hiniyababanih, baise hinabosunusunub naatu hai bowabowamaim sabuw etei hina’itin hinitutumih.

¹² Servants: be-being men of{one woman}, being-stood-ahead/presiding of{offsprings} well, and of{the own houses},

¹² Baibaisayan aawan i ta’imon ni’awan naatu aawan natunatun nakaifih gewas naatu ana nibur nati baremaim tema’am auman nakaifih gewas.

¹³ for the[plural] serve[ing] well are-making-about-selves good step/level/degree/rank/position to{sameselves} and much all-say-ia in to{faith, the} in to{Anointed Jesus}.

¹³ Naatu baibaisayah iyab bowabow gewasin tebowabow boro hinayara’ahih hai baitumatum Keriso Jesu wanawananamaim hibaib i boro nara’at nafokar.

¹⁴ I-am-writing the-same to{you}, expect[ize]ing to-come toward you more-speedily.

¹⁴ Ayu anotanot iti boro’omo anan ana’iti, baise a fef ibo iti akirum abiyafar saise,

¹⁵ Moreover, if-supposing I-may-be-being-slow, in-which-place you-may-have-beheld, how it-is-necessitating to-be-being-turned-anew in to{[the] house} of{God}, which-what is-being [the] out-calling of{[the] being-alive God}, [the] pillar and situate-effect of{the truth},

¹⁵ Ayu anarurubir na’at, sabuw iyab God nowan hai yawas kaifin isan ana ef boro hinaso’ob gewas hinakaif, naatu sabuw nati i God wanatowan ma’ama’anin ana ekaleisia anababatun, turobe ana wabat naatu ana tutut.

¹⁶ and same-word-ly/acknowledge-ly large is-being the mystery of{the good-devotion}. God is-revealed in to{flesh}, is-justified in to{[the] Spirit}, is-seen to{messengers}, is-proclaimed in to{nations}, is-believed in to{[the] world}, is-taken-up in to{esteem/glory}.

¹⁶ It ata tafaror ana kirikirifot an gagamin na’in isan boro men yait ta nayaubamih. Na ibebeyan biyat ana itinin na’atube matar, Anun Kakafiyin ebi’obaiyit i turobe, tounamatar hi’itin, wabin hibai hitit sabuw wanawanahimaim etei hibinan naatu tafaram tutufin etei hitumitum imaibo God bora’ah yen ana marakaw bonamanamarinamaim run.

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