1 Coríntios 15
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, I-am-know-izing to{you}, brothers, the good-message, which I-good-message-ize to{you}, which also you-take-aside/beside, in to{which} also you-have-stood,
1 Taitu, boun i akokok tur gewasin abinan kwanowar, imaim yawas kwabai, naatu imaim kwabatabatkikin isan nuhi akukusib.
2 through of{which} also you-are-being-saved, to{what word} I-good-message-ize to{you}, if you-are-having/holding-according-to without[i.e. outside] if not feignedly you-believe,
2 Iti tur gewasinamaim kwa iyawasi, imih tur abinan kwanonowar kwanabubukikin, baise men kwanabubukikin kwa a baitumatum boro nan yabin en namatar.
3 for I-give-aside/deliver to{you} in to{firsts} what also I-take-aside/beside, that Anointed dies-off/away over/for-the-sake of{the sins} of{us} according-to the scriptures,
3 Ayu abisa abaib i kwa isa aya’abun, naatu nati tur ana’an gagamin i iti, Keriso it ata bowabow kakafin isan morob, Bukamaim eo na’atube.
4 and that he-is-buried, and that he-has-been-roused to{the day, the third} according-to the scriptures,
4 Hibai hin hubemaim hiyai, veya tounu ufunamaim misir maiye, Bukamaim eo na’atube.
5 and that he-is-seen to{Cephas}, thereafter to{the twelve},
5 Peter isan irerereb, imaibo tur abarayah nah 12 isah irerereb.
6 upon-thereafter he-is-seen upon-up/anew to{five-hundred brothers} upon-once out of{whom} the many-more are-remaining until presently; moreover, some also are-slept[i.e. died],
6 Nati ufunamaim veya ta’imon wanawanan ana bai’ufununayah etei 500 tafanamaim auman isah irerereb, moumurih na’in i boun yawasih tema’am baise afa i himorob.
7 upon-thereafter he-is-seen to{James}, upon-thereafter to{all the sent-off[one]s}.
7 Nati ufunamaim James isan irerereb, imaibo ana tur abarayah etei isah irerereb.
8 Moreover, he-is-seen last of{all}, even-as-if to{the untimely-birth/miscarriage-effect} to{also-me},
8 Uftoro’ot ayu atufuw kokobeya na’atube ama’am isou irerereb.
9 for I am-being the least of{the sent-off[one]s}, who[I] am_not_being sufficient to-be-being-called "sent-off[one]," through-that I-chase the out-calling of{the God}.
9 Ayu i tur abarayah etei babahimaim imih ayu i men boro tur abarayan hinarouw hinao, anayabin God ana ekaleisia ai nununih arouw ai’a’akirih.
10 Moreover, to{[the] grace/favor} of{God} I-am-being what I-am-being, and the grace/favor of{same}, the into emphatically-me is-become not empty; contrariwise, I-toil more-excessive of{same all[masculine]}; moreover, not I; contrariwise, the grace/favor of{the God}, the together-with to{emphatically-me}.
10 Baise God ana manaw ana kabeberamaim ayu tur abarayan amatar, naatu manaw kabeber ayu bitu i men yabin en, baise bowabow gagamin na’in abow, tur abarayah etei ana tabirih, men ayu au fairamaim abowabowamih, baise God ana manaw ana kabeber ayu wanawana’umaim ma ebowabow.
11 So, if-of I, if-of the-there-s, the-same-ly we-are-proclaiming, and the-same-ly you-believe.
11 Isan imih i tibibinan naatu ayu abibinan ana itinin i men ta’amih, baise ana’an gagamin i abisa abibinan i kwa kwaitumatum.
12 Moreover, if Anointed is-being-proclaimed, that he-has-been-roused out of{dead}, how[?] some in to{you} are-saying that stand-up/anew-sis[i.e. state of resurrection] of{dead} is_not_being[?]
12 Boun aki abibinan ai tur i Keriso morobone mimisir isan ao’o, baise mi’itube’emih kwa afa kwao moroboyah boro men hinayawas maiye hinamisir?
13 Moreover, if stand-up/anew-sis[i.e. state of resurrection] of{dead} is_not_being, neither Anointed has-been-roused.
13 Morobone misir maiye men nama’am na’at, ana itinin Keriso morobone men misir maiye’emih.
14 Moreover, if Anointed has_not_been-roused, the proclaim-effect of{us} [is] consequently empty; moreover, also the faith of{you} [is] empty.
14 Naatu Keriso morobone men tamimisir maiye na’at, aki ai binan i yabin en, naatu kwa Keriso kwabitumitum auman i yabin en.
15 Moreover, we-are-being-discovered also false-witnesses of{the God}, that we-witness according-to of{the God} that he-rouses the Anointed, whom he-does_not_rouse, if-even consequently dead are_not_being-roused,
15 Naatu murumurubih men hinamimisir maiye na’at, aki i God isan abifufuwen. Anayabin Keriso morobone God baiyawasin arouw ao, naatu moroboyah morobone men hinamimisir maiye na’at, nati ebiturobe, God Keriso morobone men iyawas maiye misirimih.
16 for if dead are_not_being-roused, neither Anointed has-been-roused.
16 Morobone misir maiye men nama’am na’at, Keriso morobone men misir maiye.
17 Moreover, if Anointed has_not_been-roused, the faith of{you} [is] vain; you-are-being still in to{the sins} of{you}.
17 Naatu Keriso morobone men tamimisir na’at, kwa a baitumatum i yabin en, naatu kwa i boro’ika bowabow kakafin tafatumi kwatama’ama.
18 Consequently also the slept[i.e. dead] in to{Anointed} perish-off/away.
18 Naatu iban maiye sabuw iyab Keriso wabinamaim himomorob ana itinin i hikasiy na’atube.
19 If we-are-being in to{Anointed} only having-expect[ize]ed in to{the being-alive[noun], the-same}, we-are-being more-pitiful of{all men}.
19 Keriso wanawananamaim yawas tabai nuhit fot tama’am. Baise ata yawas i iti tafaram akisin isan tanama tananotanot na’at. It i tafaram wananwanan ana gonenet sabuw tamatar.
20 Moreover, emphatically-now Anointed has-been-roused out of{dead}, origin-off/away-from/initial-principle/initial-element of{the having-been-slept[i.e. died]},
20 Baise turobe Keriso i anababatun morobone misir maiye, God ana sabuw iyab himomorob wanawanahimaim Keriso i wan morobone misir.
21 for upon-beheld[conjunction] through of{[a] man} death and through of{[a] man} stand-up/anew-sis[i.e. state of resurrection] of{dead},
21 Anayabin orot ta’imon ana sinafumaim morob matar, imih orot ta’imon ana sinafumaim morobone misir maiye matar.
22 for even-as in to{the} Adam all are-dying-off/away, the-same-ly also in to{the Anointed} all will-be-made-alive.
22 Sabuw etei tamomorob, anayabin Adam ana rara, naatu morobone boro tanamisir maiye anayabin Keriso yawasin ema’am.
23 Moreover, each in to{the own set-effect}, origin-off/away-from/initial-principle/initial-element Anointed, upon-thereafter the[plural] of{the Anointed} in to{the presence} of{same},
23 Baise morobone tanamimisir maiye, i boro koumutufuren inu’in na’atube hinabusuruf, wantoro’ot boro Keriso namisir, naatu nanan ana veya sabuw iyab Keriso nowan boro hinamisir.
24 thereafter the completion, when-supposing he-may-give-aside/deliver the kingdom to{the God and Father}, when-supposing he-may-unemploy/idle/disuse every origin and every authority and enablement/empowerment,
24 Imaibo mar yomanin nan natit, tafaram hai bonawiyenenayah, hai aiwob, hai kaifenayah etei hai fair tutufin Keriso nagugurus ufunamaim, aiwob nab Tamah God nitin.
25 for it-is-necessitating same to-be-reigning even-to of{whom/which} he-may-place all the hostile under the feet of{same}.
25 Naatu Keriso i boro ni’aiwob nanan ana rakit sabuw etei nabow nan an babanamaim nawastanen.
26 [The] last hostile, the death, is-being-unemployed/idled/disused,
26 Naatu uftoro’ot i sawar wabin Morob it ata rakit gagamin boro nagurus nitaiy nare.
27 for he-sets-under/subjects all under the feet of{same}. Moreover, when-supposing he-may-say that all has-been-set-under/subjected, [it is] evident that [it is] without[i.e. outside] of{the set[ing]-under/subject[ing]} the all to{same}.
27 Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.
28 Moreover, when-supposing the all may-be-set-under/subjected to{same}, then also same, the son, will-be-set-under/subjected to{the set[ing]-under/subject[ing] same}, the all, in-which-place the God may-be-being the all in to{all}.
28 Sawar hinabow hinan God Natun babanamaim hinaya’ay ufunamaim, Jesu boro Tamah God ana fair babanamaim namare, anayabin sawar etei God bow Natun babanamaim ya, naatu God boro sawar tutufin etei ni’ukwarin ana sabuw etei isah.
29 Upon-if what[?] the[plural] being-immersed over of{the[plural] dead} will-do if wholly dead are_not_being-roused[?] What[?] also they-are-being-immersed over of{same}[?]
29 Naatu morobone misir maiye en na’at, sabuw iyab moroboyah efanih bapataito hibaib boro abistan hinasinaf? Naatu morobone misir maiye en na’at, aisim sabuw moroboyah efanih taih tuwah hina bapataito tebaib?
30 What[?] also we are-being-in-danger every hour.
30 Naatu it auman aisim ata yawas takwahir tatit veya matan tayi tabowabow?
31 According-to day [i.e. day by day] I-am-dying-off/away. Certainly, the your boast-sis[i.e. state of boasting], which I-am-having in to{Anointed Jesus, the Lord} of{us},
31 Taitu ayu i mar etei morob ana efanamaim ama’am. Anayabin sawar abisa Keriso kwa isa sisinaf imaim ayu kura’ara’ahu iti tur akukurerereb.
32 if according-to man I-fight-[wild]animals in to{Ephesus}, what[?] to{me} the profit[?] If dead are_not_being-roused, "we-may-eat and we-may-drink, for next-day we-are-dying-off/away."
32 Morob ufunamaim yawas men tama’am, aisim ayu iti Ephesus hai sigarafor bairi atiyow? Abisa ana gewasin boro anab? Morobone misir maiye en na’at.
33 Do_not_be-being-led-astray. Bad company-ias/associations are-ruining benevolent habits/characters/dispositions/manners.
33 Men sabuw hinifufuwi a not hinakwaris. “A ofonah kakafih boro ayawas gewasin hinagurus.”
34 Sober-out justly and do_not_be-sinning, for some are-having without-know-ia/ignorance of{God}. I-am-speaking toward turn-in[i.e. self-reflection] to{you}.
34 Ukwar kwanabotawiy gewas, ef kakafih kwasisinaf kwanihamiyen, anayabin kwa afa God men kwaso’ob, iti ao, saise kwa biya hina’ohow.
35 Contrariwise, someone will-say, "How[?] the[plural] dead are-being-roused[?] Moreover, to{about-what-such[?] body} they-are-being-come[?]"
35 Sabuw afa boro hinibatiy hinao, “Moroboyah boro mi’itube hinamisir maiye? Naatu hina mimisir biyah ana itinin boro mi’itube hinab?”
36 Imprudent you, what you-are-sowing is_not_being-made-alive if-supposing it-would_not_die-off/away,
36 Taitu, kwabikoko’aw, ub me yanamaim kutatanum boro men saife nakuboun nayenamih, baise wantoro’ot i boro namorob nare, imaibo nakuboun nayen.
37 and what you-are-sowing, you-are-sowing not the body, the will-become; contrariwise, [a] naked kernel, if it-might-occur of{grain} or of{something} of{the[plural] remaining}.
37 Naatu sanabey ub o ub afa kutatanum i men biyan tutufin kwatatanumimih, baise ro’on, sanabey ro’on o ub ta ro’on.
38 Moreover, the God is-giving to{same} [a] body according-as he-wills, and to{each} of{the[plural] sow-effects} the own body.
38 God ub ta’ita’imon biyah hai itinin ta ta i ana kokomaim ya, naatu ub ta’ita’imon biyah anababatun itih.
39 Not every flesh [is] the same flesh; contrariwise, on-one-hand, another[English "one"] of{men}; on-the-other-hand, another flesh of{livestocks/animals}; on-the-another-hand, another flesh of{flying-creatures}; on-the-another-hand, another of{fishes},
39 Naatu sawar tafaramamaim biyah finimih auman hai itinin i men ta’imon, biyah i ta ta, orot babin biyah ana itinin ta, haru for biyah ana itinin ta, mamu hai itinin i ta naatu siy i hai itinin ta.
40 and upon-heavenly bodies and upon-earthly bodies; contrariwise, on-one-hand different-other the of{the[plural] upon-heavenly} esteem/glory, on-the-other-hand different-other the of{the[plural] upon-earthly},
40 Naatu mar ana biyan itinin ibo ta, na’atube tafaram biyan itinin ibo ta. Baise biyat no mar nowan ana bonamanamarin itinin ibo ta, naatu biyat tafaram nowan ana bonamanamarin ibo itinin ta.
41 another esteem/glory of{sun} and another esteem/glory of{moon} and another esteem/glory of{stars}, for star is-carrying-through/surpassing of{star} in to{esteem/glory}.
41 Veya ibo ana bonamanamarin itinin ta, sumar ibo ana bonamanamarin itinin ta, naatu daman ibo hai bonamanamarin itinin ta, baise daman wanawanahimaim ta’ita’imoh ibo hai bonamanamarin ta ta.
42 The-same-ly also the stand-up/anew-sis[i.e. state of resurrection] of{the[plural] dead}. It-is-being-sown in to{ruin}; it-is-being-roused in to{without-ruin-ia}.
42 Baise Moroboyah hinamimisir maiye ana itinin i boro nati na’atube, biyat morob hubemaim tayayare ana veya biyat i emasamas, baise morobone namimisir ufunamaim boro nama wanatowan.
43 It-is-being-sown in to{un-value}; it-is-being-roused in to{esteem/glory}. It-is-being-sown in to{weakness}; it-is-being-roused in to{enablement/empowerment}.
43 Biyat hubemaim tayayare itinin i kakafin, naatu siba’u’un, baise emimisir ana veya itinin i gewasin naatu fairin.
44 It-is-being-sown life-y body; it-is-being-roused spiritual body. If life-y body is-being, also spiritual is-being.
44 Biyat tayayare i tafaram nowan, baise emimisir i mar biyan.
45 The-same-ly also it-has-been-written, the first man, Adam, "becomes into being-alive life;" the last Adam, into making-alive Spirit.
45 Buk Atamaninamaim hikirum hio na’atube, “Orot wantoro’ot wabin Adam i biyan ana yawas bai,” baise Adam bairou’abin nan i ayubit ana yawas wanatowanin baitit isan na.
46 Contrariwise, not first the spiritual; contrariwise, the life-y; upon-thereafter the spiritual.
46 Orot ayubit ana yawas auman ma’am i men mat na, baise orot biyat ana yawasamaim ma’am i mat na, imaibo orot ayubit ana yawasamaim ma’am na.
47 The first man, out of{earth} dirt/dust/clay/soil/earth-y, the second man, the Lord, out of{heaven};
47 Orot wantoro’ot Adam i me nowan fofobane matar, baise Adam bairou’abin i marane ra’iy.
48 the-which the[singular] dirt/dust/clay/soil/earth-y, to-which-the-same[plural] also the[plural] dirt/dust/clay/soil/earth-y, and the-which the[singular] upon-heavenly, to-which-the-same[plural] also the[plural] upon-heavenly,
48 Sabuw iyab me nowan biyah i orot me’emaim ma’am biyan na’atube, sabuw iyab mar nowan biyah i orot marane rara’iy biyan na’atube.
49 and according-as we-carry the image of{the[singular] dirt/dust/clay/soil/earth-y}, we-may-carry also the image of{the upon-heavenly}.
49 Tafaram orot ana ana itinin tabaib na’atube, mar ana orot nanan ana itinin boro tanab.
50 Moreover, I-am-asserting the-same, brothers, that flesh and blood are_not_being-enabled/empowered to-inherit [the] kingdom of{God}, nor the ruin is-inheriting the without-ruin-ia.
50 Taitu, abisa ao au yabin i iti, biyat, naatu finimit men karam boro God ana aiwobomaim narun, anayabin biyat i boro namorob namas, imih men karam boro wanatowan ma’am ana efanamaim narun.
51 Behold, I-am-saying [a] mystery to{you}. On-one-hand, all[we] will_not_be-slept; on-the-other-hand, all[we] will-be-altered
51 Tain kwanarub gewas, iti tur buriburin anao kwananowar, it etei boro men tanamorobomih, baise ata itinin boro nabotabir bonamanamarin namatar
52 in to{unsliced/indivisible}, in to{rapid-movement} of{[an] eye}, in to{the last trumpet}, for it-will-trumpet and the[plural] dead will-be-roused un-ruinable, and we will-be-altered,
52 tour natut ana veya namanamar ebowabow na’atube, tanimatanubamo biyat nabotabir. Anayabin tour natut ana veya murumurubih etei boro biyah fairin hinamisir, naatu biyah ana itinin boro nabotabir.
53 for it-is-necessitating the ruinable, the-same, to-clothe-self without-ruin-ia, and the die-able, the-same, to-clothe-self without-death/die-ia/immortality.
53 Biyat iti morob emasamas boro nabotabir biyat fairin wanatowan ma’ama’anin namatar.
54 Moreover, when-supposing the ruinable, the-same, may-clothe-self without-ruin-ia and the die-able, the-same, may-clothe-self without-death/die-ia/immortality, then the word, the having-been-written, will-become, "'The death is-drunk-down[i.e. swallowed up]' into victory."
54 Biyat iti boun tama’am boro namorob naatu namas, baise morob ufunamaim biyat boro nabotabir nan wanatowan ma’ama ana biyan nab. Imaibo Buk Atamaninamaim hikirum boro nan niturobe,
55 Where[?] of{you}, death, the goad/prick/spur/sharp-point[?] Where[?] of{you}, unseen/Hades, the victory[?]
55 “Morob o a fair menanamaim ema’am boro inisnowah?
56 Moreover, the goad/prick/spur/sharp-point of{the death} [is] the sin; moreover, the enablement/empowerment of{the sin} [is] the law;
56 Morob ana biyababan i bowabow kakafinane ebaib, naatu bowabow kakafin ana fair i ofafaramaim ebaib.
57 moreover, grace/favor to{the God, the giving} to{us} the victory through of{the Lord of{us}, Jesus Anointed},
57 Baise God ana merar tanay anayabin Jesu Keriso, i morob ana ahay ana waf tagagir yare!
58 such-as, brothers of{me}, beloved, be-becoming situated[adjective], without-change-move-able/immovable, exceeding in to{the work} of{the Lord}, always having-beheld that the toil of{you} is_not_being empty in to{[the] Lord}.
58 Isan imih taitu, yate nanub kwanabatkikin, mar etei Regah isan anot tutufin kwanabow, anayabin Regah isan kwabow kwabi’akir i men anayabin enamih, baise yabin auman.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 15, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.