1 Coríntios 14

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Be-chasing the love. Moreover, be-zeal-ing the[plural] spiritual; moreover, more, in-which-place you-may-be-prophesying,

¹ Yabow i ayawasamaim wan nama nabonawiy, naatu dogor wanawanan akok gagamin Anun Kakafiyin usar bai enan akisin kwananuwih kwanab, usar gewasin naatu au gagamin i God ana tur binan ana usar kwanab.

² for the speaking to{tongue} is-speaking not to{men}; contrariwise, to{the God}, for not-one is-hearing. Moreover, to{spirit} he-is-speaking mysteries.

² Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.

³ Moreover, the prophesying is-speaking house-build-ment and call-aside-sis[i.e. state of calling aside] and relate-beside-ia to{men}.

³ Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.

⁴ The speaking to{tongue} is-house-building sameself; moreover, the prophesying is-house-building [the] out-calling.

⁴ Yait menan botabir tur ta’amaim eo, nati i taiyuwin ebibais. Baise orot yait God ana tur eo ebibinan, i God ana sabuw tutufin etei ebibaisih.

⁵ Moreover, I-am-will-ing you all to-be-speaking to{tongues}; moreover, more in-which-place you-may-be-prophesying, for greater the prophesying than the speaking to{tongues}, without[i.e. outside] if not he-may-be-interpreting, in-which-place the out-calling may-take house-build-ment.

⁵ Ayu au kok kwa etei mena tabotabir tur ta’amaim kwatao, baise au kok gagamin anababatun i binan ana usar kwatab, anayabin orot yait tur eo ebibinan ana baibais i gagamin. Orot menan ebobotabir i gewasin, baise orot ta nati kou’ay wanawanan tur nabotabir nao ekaleisia etei hinanowar saise boro nibaisih.

⁶ Moreover, emphatically-now, brothers, if-supposing I-may-come toward you speaking to{tongues}, what[?] I-will-profit you if-supposing not to{you} I-may-speak either in to{off-cover-sis[i.e. state of uncovering]/revelation} or in to{knowledge} or in to{prophecy} or in to{teaching[noun]}[?]

⁶ Naatu taitu, ayu atan kwa ata binanawan ana veya, menau tabotabir tur ta’amaim atao’o na’at boro baibais atit? Baise tur boubuh, not so’ob boubuh, tur binan God biyanane, naatu God ana roube’aten tur ana bow anan, turobe boro imaim nibaisi.

⁷ Likewise, the lifeless, giving sound, if-of flute/wind-instrument, if-of kithara[translit.]/cithara[Latinized]/[type of]lyre, if-supposing it-may_not_give send-through/detachment/distinction to{the voicings}, how[?] the being-fluted or the being-kithara[translit.]/cithara[Latinized]/[type of]lyre-ized will-be-known[?],

⁷ Ef ta iti na’atube, ben hai sawar douduf na’atube hinirabirab, o fik na’atube hinababin kwanekwan orot benayan boro mi’itube naniyan nab naben gewas?

⁸ for also if-supposing [a] trumpet may-give un-evident sound, who[?] will-prepare-ize-self into war[?]

⁸ Naatu orot yait tour men ebababin gewas, baiyowayah boro mi’itube hinaso’ob gewas hibobuna baiyow isan?

⁹ The-same-ly also you, through of{the tongue}, if-supposing you-may-give no good-sign-ful/well-significant word/account, how[?] the being-spoken will-be-known[?], for you-will-be speaking into air,

⁹ Ana itinin i ta’imon, o mena nabotabir tur ta sabuw men hisoso’obamaim kuo, sabuw boro mi’itube naniyan hinab o abisa isan kuo? O a tur asir isaroun me yan ere’er.

¹⁰ the-which-the-same[plural] if it-might-occur become-s[noun] of{sounds}, it-is-being in to{[the] world}, and nothing soundless.

¹⁰ Tafaram wanawanan tur i moumurih maiyow, naatu nati tur etei i hai yabih auman men ta yabin enamih.

¹¹ So, if-supposing I-may-have_not_beheld the enablement/empowerment of{the sound}, I-will-be non-Greek/uncivilized[translit. "barbarian"] to{the speaking}, and the speaking non-Greek/uncivilized[translit. "barbarian"] to{emphatically-me}.

¹¹ Isan imih tur nidun anonowar naniyan men abaib ayu i touman orot amatar, nati orot tur oyan isan, naatu tur oyan auman ayu isou touman orot matar.

¹² The-same-ly also you, upon-if/since you-are-being zealots of{spirits} toward the house-build-ment of{the out-calling}, be-seeking in-which-place you-may-be-exceeding,

¹² Imih o yait a kok gagamin i ayubit ana usar ta inab inabow, basit God kwi’fefeyan saise usar menatan o inab ekalesia inabibais boro nit.

¹³ through-which the speaking to{tongue}, [he:] be-praying in-which-place he-may-be-interpreting,

¹³ Ana’an iti isan sabuw iyab menah ebobotabir, gewasin hinayoyoban, saise tur koubuna isan ana usar auman hinab hinakubuna sabuw hinaso’ob.

¹⁴ for if-supposing I-may-be-praying to{tongue}, the spirit of{me} is-praying; moreover, the mind/thinking of{me} is-being unfruitful.

¹⁴ Anayabin ayu mena’umaim ayoyoyoban, ayubu auman ibo eyoyoyoban, baise au not men kafa’imo so’ob ayu abisa ao’o.

¹⁵ So, what[?] it-is-being[?] I-will-pray to{the spirit}; moreover, I-will-pray also to{the mind/thinking}. I-will-make-music to{the spirit}; moreover, I-will-make-music also to{the mind/thinking}.

¹⁵ Ayu boro abisa anasinaf? gewasin ayu i boro ayubu airi anayoyoban, naatu au not auman airi anayoyoban, ayubu airi ew anatabor naatu au not auman airi anatabor.

¹⁶ Upon-if/since if-supposing you-may-be-good-word-ing to{the spirit}, the filling-full-anew the place of{the own-person/individual[i.e. sense of layman/untrained]}, how[?] he-will-say the amen upon to{the your well-favor-ia/thanksgiving} upon-beheld[conjunction][?] What you-are-saying he-has_not_beheld,

¹⁶ Ayubimaim God ana merar iyi kubobora’ara’ah, orot ta boro mi’itube naso’ob airi God kwanabora’ara’ah, naatu boro mi’itube naso’ob nibasit. Anayabin nati orot i men so’ob o abisa’awat kuo’o.

¹⁷ for you on-one-hand are-well-favoring/giving-thanks well; contrariwise, the different-other is_not_being-house-built.

¹⁷ Basit o i merarayow gewasin maiyow God kubitin dogor tutufin etei, baise taituwa nati na ebatabat men kubibais.

¹⁸ I-am-well-favoring/giving-thanks to{the God} I-am-speaking to{tongues} more of{all you};

¹⁸ Ayu i God ana merar ayiy, anayabin ayu menau botabirin tur ta’amaim o isan kwa etei ana tabir.

¹⁹ contrariwise, in to{[the] out-calling} I-am-will-ing to-speak five words to{the mind/thinking} of{me}, in-which-place also I-may-orally-inform/instruct others, than ten-thousand words in to{tongue}.

¹⁹ Baise ekalesia hai kou’ay wanawanan ayu tur etei five akisin anao sabuw etei boro naniyan hinab naatu nibaisih, baise menau nabotabir tur 10,000 na’atube anao ana baibais i en.

²⁰ Brothers, be-becoming not childlings to{the considerations/estimations}; contrariwise, to{the bad-ia} be-infant-izing[i.e. be like children]; moreover, to{the considerations/estimations} be-becoming accomplished[i.e. mature].

²⁰ Taituwau, men kek hai notabe kwananot, men kek sosofabe kwanarerey kwanekwanemih, baise orot babin hai not kwanab tur kwanao.

²¹ In to{the law} it-has-been-written that in to{different-other-tongues} and in to{different-other lips} I-will-speak to{the people, the-same}, and neither the-same-ly they-will-hearken-into of{me}, [the] Lord is-saying,

²¹ Buk Atamaninamaim wanawanan ofafar iti na’atube hikirum,

²² such-as the tongues are-being into [a] sign not to{the[plural] believing}; contrariwise, to{the[plural] unbelieving/unfaithful}; moreover, the prophecy not to{the[plural] unbelieving/unfaithful}; contrariwise, to{the[plural] believing}.

²² Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.

²³ So, if-supposing the whole out-calling upon the same may-come-together and all may-be-speaking to{tongues}; moreover, own-persons/individuals[i.e. sense of laymen/untrained] or unbelieving/unfaithful may-come-into, they-will_not_say that you-are-raging/being-mad[?]

²³ Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”

²⁴ Moreover, if-supposing all may-be-prophesying, moreover someone unbelieving/unfaithful or own-person/individual[i.e. sense of layman/untrained] may-come-into, he-is-being-confuted under of{all}, he-is-being-judged-anew under of{all},

²⁴ Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.

²⁵ the[plural] hidden[adjective] of{the heart} of{same} is-becoming revealed[adjective], and, the-same-ly, fall[ing] upon [the] face, he-will-worship to{the God}, messaging-off/away that, being-ly/actually, the God is-being in to{you}.

²⁵ Ana not wa’iwa’irin ma’am etei tit irerereb naatu boro sun nayowen Regah nakwafir, bebeyanamaim naorereb nao, “Turobe God i kwa wanawananamaim bairi kwama’am!”

²⁶ So, what[?] is-being, brothers[?] When-supposing you-may-be-being-come-together, each of{you} is-having [a] psalm, is-having [a] teaching, is-having [an] off-cover-sis[i.e. state of uncovering]/revelation, is-having [a] tongue, is-having [a] meaning-ia; [each:] be-becoming all toward house-build-ment.

²⁶ Taituwau, abisa ao yabin i iti, bora’ara’aten isan kwanaruru’ay ana veya, orot boro ew natabor, orot ta boro ni’obaibiyi, orot ta boro God ana tur naorerereb, orot ta boro menan nabotabir, orot ta boro nati tur nabotabir nakubuna kwananowar, naatu sawar iti etei i ekaleisia wowabin ra’at isan kwasisinaf.

²⁷ If-of to{tongue} someone is-speaking, according-to two or, the most, three, and anew part/portion, and one: be-interpreting.

²⁷ Menamaim omih orot rou’ab o tounu hinao naatu men tounu nanatabir, naatu tur i orot ta nao nasawar, imaibo ta nao, men auta’imon kwanarahimih, naatu orot ta i nati tur nabotabir nakubuna.

²⁸ Moreover, if-supposing [an] interpreter may_not_be-being, [he:] be-refraining-from-speaking in to{[the] out-calling}; moreover, [he:] be-speaking to{sameself} and to{the God}.

²⁸ Baise koubuna’ayan orot nati’imaim men nama’am na’at, orot nati tur eo gewasin ekaleisia wanawanan boro awan nafot, i akisin God hairi’imo hinayoyoban.

²⁹ Moreover, two or three prophets: be-speaking, and the others: be-through-judging/discriminating.

²⁹ Orot rou’ab o tounu God ana tur hinabinan, naatu hinabibinan wanawanan, binanuyah afa nati tibibinan hai tur hinafufun gewas.

³⁰ Moreover, if-supposing it-may-be-off-covered/uncovered to{another being-seated}, the first: be-refraining-from-speaking,

³⁰ Naatu nati tur inan wanawanan orot ta kou’ay wanawanan ma’am God ana tur ta boubun na isan birerereb ana veya, nati orot bat ebibinan awan nafot.

³¹ for you-are-being-enabled/empowered according-to one [i.e. one by one] all to-be-prophesying in-which-place all may-be-learning and all may-be-being-called-aside,

³¹ Anayabin kwa ta’ita’imon a veya ti’inu’in na’atube boro kwanabinan, saise sabuw etei boro roube’aten tur hinab hinaso’ob naatu koufair hinab.

³² and spirits of{prophets} is-being-set-under/subjected to{prophets},

³² Dinab oro’orot iyab God ana tur hio tibibinan hai tur i hinakaif gewas.

³³ for the God is_not_being of{without-stand-down/against-ia/instability}; contrariwise, of{peace}. As in to{all the out-callings} of{the[plural] holy},

³³ Anayabin i men baibikwarisen ana Godamih, baise tufuw ana God.

³⁴ the women of{you}: be-refraining-from-speaking in to{the out-callings}, for it-is_not_being-turned-upon to{same[feminine plural]} to-be-speaking; contrariwise, to-be-setting-under/subjecting-selves according-as also the law is-saying.

³⁴ Ekalesia wanawananamaim baibin i awah nafot hinama. Baibin isah men baibasit ema’am boro tur hinao, baise ofafar eo na’atube awah nafot orot babahimaim hinanutanub hinama.

³⁵ Moreover, if they-are-will-ing something to-learn: be-asking-upon the own men in to{house}, for it-is-being shameful to{women} to-be-speaking in to{[the] out-calling}.

³⁵ Sawar ta isan so’obamih baremaim a’aawah hinibatiyih, anayabin ekaleisia wanawanan baibin tur o isan i biya’ohow ema’am.

³⁶ Or from of{you} the word of{the God} comes-out[?] Or into you alone he-meets-according-to[?]

³⁶ Kwanotanot God ana tur kwa akis biyamaim busuruf? Ai nati tur i kwa akis isa na?

³⁷ If anyone is-esteeming to-be-being [a] prophet or spiritual: be-knowing-upon what I-am-writing to{you}, that they-are-being commands of{[the] Lord}.

³⁷ Orot yait enotanot i God ana dinab orot, naatu God biyanane ayubin ana usar bai ema’am, abisa kwa isa akikirum boro naso’ob, iti i Regah ana obaiyunen tur.

³⁸ Moreover, if anyone is-being-without-knowing, be-being-without-knowing,

³⁸ Baise iti tur nanowar nakwakwahir, God boro ibo nakwahir ana tur men nanowar.

³⁹ such-as, brothers, be-zeal-ing the to-be-prophesying and do_not_be-hindering the to-be-speaking to{tongues};

³⁹ Isan imih taituwau, dogor kwanabotawiy God ana tur kwanab gewas kwanabinan, naatu sabuw afa menah botabir teo men kwana’otanih.

⁴⁰ moreover, all well-decorum-ly and according-to set-sis[i.e. set state]/order/arrangement: be-becoming.

⁴⁰ Baise kwana’itin gewas sawar etei i hai efamaim kwanasinaf naatu kakaf ana efamaim.

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