1 Coríntios 12
The Peschito Syriac New Testament (ETHERIDGE) vs AAI
1 BUT concerning spirituals, my brethren, I wish you to know
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 that you were Heathens, and unto idols which have no voice you were led without discernment .
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 I therefore make known to you, that there is no man who by the Spirit of Aloha speaketh, and saith that Jeshu is accursed; and no man also can say that Jeshu is THE LORD unless by the Spirit of Holiness.
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 Now, there are distributions of gifts, but one is the Spirit;
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 and there are distributions of ministries, but one is the Lord;
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 and distributions of powers, but one is Aloha, who worketh all in every man.
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 But to each is given (such) a revelation of the Spirit as is profitable to him.
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 To one is given by the Spirit the word of wisdom, but to another the word of knowledge by the same Spirit;
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 and to another, faith by the same Spirit; and to another, the gifts of healing by the same Spirit;
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 but to another, powers; to another, prophecy; to another, the discernment of spirits; but to another, kinds of tongues; and to another, the interpretation of tongues.
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 But all these one Spirit effecteth, and divideth unto every man as he willeth.
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 For, as the body is one, and in it are many members, but all the members of the body, though many, are one body; so also is the Meshiha.
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 For we all by one Spirit into one body are baptized; whether Jihudoyee or Aramoyee; whether servants or sons of freedom; and all of us have imbibed one Spirit.
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 For the body also is not one member, but many.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 For if the foot should say, Because I am not the hand, I am not of the body itself, would it therefore not be of the body itself?
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 And if the ear should say, Because I am not the eye, I am not of the body itself, would it therefore not be of the body itself?
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 For if the whole body were the eye, where would be the hearing? And if the whole were hearing, where would be the smelling?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 But now hath Aloha set all the members severally in the body as he willed.
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 But if all were one member, where would be the body?
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 But now the members are many, but the body one.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 The eye is not able to say to the hand, Thou art not needful to me; nor is the hand able to say to the feet, You are not needful to me.
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 But those members which are considered to be feeble, of them is the more especial need;
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 and those which we consider contemptible in the body, to these the more we increase the honour; and on those which are of shame we bestow the greater decoration.
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 But those members that are honourable in us have no need of adornment: but Aloha hath contempered the body, and given the more honour to the member which is inconsiderable;
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 that there should be no divisions in the body, but all the members equally one of the other should have care:
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 as that when one member shall be diseased, all may suffer; and if one member be glorified, all the members may be glorified.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 But you are the body of the Meshiha, and members in your place.
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 FOR Aloha hath placed in the church, first, apostles; after them, prophets; after them, teachers; after them, workers of miracles; after them, gifts of healing, and helpers, and leaders, and kinds of tongues.
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 Have all the gifts of healing? Do all speak with tongues, or do all interpret?
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 But if you are emulous of great gifts, I will yet show you a way more admirable.
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
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