Tiago 2
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 My brethren, do not ye have the faith of our Lord Jesus Christ of glory, in (the) acception of persons. [My brethren, do not in acception, or taking, of persons, have the faith of our Lord Jesus Christ of glory.](My brothers, ye who have faith in our Lord Jesus Christ in glory, do not favour, or have respect for, certain people over others.)
1 Taitu kwa i ata Regah Jesu Keriso marakaw ana Regah kwabitumitum. Imih sabuw men ufuhine hai itininamaim kwanabuwih hai merar kwanayimih.
2 For if a man that hath a golden ring, and in a fair clothing, (or For if a man who hath a gold ring, and beautiful clothes), cometh in your company, and a poor man entereth in a foul clothing,
2 Veya ta orot sawar wairafin boro na’abur gewas uman gold ring niyoun nan a kou’ayamaim narun; naatu orot ta yababan wairafin auman boro ana sawar kakafih na’osen nan narun.
3 and if ye behold into him that is clothed with clear clothing, and if ye say to him, Sit thou here well, (or and if ye see him who is clothed with beautiful clothes, and ye say to him, Sit thou here in this favoured place); but to the poor man ye say, Stand thou there, either sit under the stool of my feet;
3 Kwa orot e’abur gewas enan boro kwanab ana merar kwanay kwanao, “Aro, efan gewasin iti kumare kuma.” Baise orot yababan wairafin isan boro kwanao, “Aro nati haw kumare kuma o nati’imaim kubat.” Nati na’atube kwanasisinaf na’at
4 whether ye deem not with yourselves, and be made doomsmen of wicked thoughts? (do not ye judge, and make yourselves judges, with your wicked thoughts?)
4 kwa i kouseb wanawanamaim kwaimatar. Orot ta efan gewasin kwaitin, orot ta efan kakafin kwaitin, afufunen nati na’atube i men gewasin.
5 Hear ye, my most dearworthy brethren, whether God chose not poor men in this world, rich in faith, and heirs of the kingdom, that God promised to men that love him?
5 Imih taitu au yabow, kwananowar gewas, sabuw iyab iti tafaramamaim yababan wairafih God rubinih baitumatum wairafih himatar God ana aiwob boro ninowah hinab, sabuw iyab God hibiyabuw eomatanih bairi.
6 But ye have despised the poor man. Whether rich men oppress not you by power, and they draw you to dooms? (or and do they not drag you to the courts?)
6 Baise kwa i yababan wairafih kwabi’orot bai’ibih. Sabuw sawar wairafih hibokwarakwarar baibatiyenamaim teyaya’i kwa’itih kwasoso’ob ai en?
7 Whether they blaspheme not the good name, that is called to help on you? [Whether they blaspheme not the good name, that is in-called of you?](Do they not blaspheme the good name, that you call upon for help?)
7 Sabuw nati i kwa Jesu wabin gewasin kwabaib isan tur kakafin hio tibi’ibi kwa’i’itin ai en?
8 Nevertheless if ye perform the King’s law, by (the) scriptures, Thou shalt love thy neighbour as thyself, ye do well.
8 God ana obaiyunen tur ofafar bukamaim iti na’atube hikirum, “Taituwa iniyabow o taiyuw isa kubiyabow na’atube.” Iti ofafar i anababatun turobe’emaim kwanabi’ufunun na’at, nati i ef gewasin kwasisinaf.
9 But if ye take persons, ye work sin, and be reproved of the law, as trespassers [or as transgressors]. (But if ye favour, or have respect for, certain people over others, ye work sin, and be rebuked by the Law, as trespassers or as transgressors.)
9 Baise sabuw ufuhine hai itininamaim ta efan gewasin kwanitin, naatu ta efan kakafin kwanabitin, nati i bowabow kakafin kwasisinaf, imih kwa i ofafar asto’obenayah.
10 And whoever keepeth all the law, but offendeth in one, he is made guilty of all (of it).
10 Orot yait ofafar etei ebobosiyasiyar, baise wanawanahimaim ofafar ta’imon ea’astu’ub, ofafar etei i ea’asto’oben.
11 For he that said, Thou shalt do no lechery [or Thou shalt not do lechery], said also, Thou shalt not slay; (so) that if thou doest no lechery, but thou slayest, thou art made [a] trespasser of the law.
11 Anayabin ofafar eo, “Taituwa aawan ufun men inan.” Naatu eo maiye, “Taituwa men ina’asabun.” Naatu o tura aawan ufun men inamih, baise tura i’asabun momorob o i ofafar etei i’asto’oben.
12 Thus speak ye, and thus do ye, as beginning to be deemed (or to be judged) by the law of freedom.
12 Sabuw iyab roufamen ana ofafar ebibatiyih na’atube o auman boro nibatiyi, imih mata toniwa’an abisa kubowabow naatu abisa kuo ina’itin gewas.
13 For why doom without mercy is to him, that doeth no mercy; but mercy above raiseth doom. (For judgement without mercy \+em is\+em* for him, who doeth no mercy; but mercy riseth above or triumpheth over judgement.)
13 Anayabin o yait taituw men kukakabibirih baibabatiyen ana veya God boro men nakabibirimih. Kabeberamaim boro God dogoron inabotabir baibatiyen boro inisnowah.
14 My brethren, what shall it profit, if any man say that he hath faith, but he hath not works? whether faith shall be able to save him?
14 Taitu, orot ta nao, ayu i baitumatumayan, baise men nabi’a’it na’at ana gewasin boro abistan namatar? Baitumatum nati na’atube men karam boro niyawasi.
15 And if a brother or sister be naked, and have need of each day’s livelode [or of each day’s lifelode], (And if a brother or sister be naked, and have need of each day’s livelihood,)
15 Ana itinin ta i iti, taituwa aurih ar faifuw en naatu mar etei ana fofonin isan aurih bay en.Taituwa aurin sawar en inibais|src="C069.tif" size="span" loc="Jas 2.15" copy="Illustration used with permission of New Tribes Mission." ref="2.15-16"
16 and if any of you say to them, Go ye in peace, be ye made hot, and be ye [full-]filled; but if ye give not to them those things that be necessary to the body, what shall it profit?
16 Nati ana veya’amaim o bay men initih naatu ar faifuw men initih, baise ina’uwih. “Kwana’abur gewas biya hinafora’ab naatu bay kwanaa ya hinagadid, God nigegewasini kwanama.” Tur nati na’atube inao ana gewasin boro abisa namatar?
17 So also faith, if it hath not works, is dead in itself.
17 Itininaban nati na’atube, imih baitumatum akisin nabin nabat, aurin bai’a’it en nati baitumatum i murubin.
18 But some man shall say, Thou hast faith, and I have works; show thou to me thy faith without works, and I shall show to thee my faith of works, (or show to me thy faith without works, and I shall show to thee my faith by my works).
18 Baise orot boro iti na’atube nao. “Orot ta i baitumatumayan, naatu orot ta bai’a’aitayan, hairi’ika i karamam,” baise ayu abibatiy, “Orot baitumatumayan aurin bai’a’ait en kwi’obaiyu aitin, baise ayu karam boro au baitumatum abi’a’it ani’obaiy kwana’itin.”
19 Thou believest, that one God is; thou doest well; and (the) devils believe, and [together] tremble.
19 Kwa kwabitumatum God i ta’imon? Gewasin! Demon auman hitumatum hibir ah umah teo’oror.
20 But wilt thou know, thou vain man (or O empty and useless man), that faith without works is idle?
20 Kwabikoko’aw! Ani’obaiyi kwana’itin baitumatum aurin bai’a’it en ana ub i murubin.
21 Whether Abraham, our father, was not justified of works, (or Was not our father Abraham justified by works), offering Isaac, his son, on the altar?
21 Kwaso’ob aisim ata agir Abraham yamutufuren bai God nanamaim tit? Ana bai’a’itamaim taiyuwin natun Isaac bai gem tafanamaim siboromih yara’ah.
22 Therefore thou seest, that faith wrought with his works, and his faith was [ful] filled of works. (And so thou seest, that faith was at work in his works, and his faith was fulfilled, or was brought to fruition, by his works.)
22 Imih kwana’itin Abraham ana baitumatum naatu ana bai’a’it hairi hai bowabow i ta’imon, imih ana bai’a’itamaim ana baitumatum in yomanin easa’ub.
23 And the scripture was [ful] filled, saying, Abraham believed to God, and it was areckoned to him to rightwiseness, and he was called the friend of God.
23 Imih Bukamaim iti na iturobe eo, “Abraham God itumitum naatu ana baitumatumamaim God Abraham bai ana orot mutufurin matar.” Naatu ana begon rouw eaf.
24 Ye see that a man is justified of works, and not of faith only. (And so ye see that a man is justified by works, and not by faith alone.)
24 Imih kwana’itin baitumatum naatu bai’a’it hairi i tanita’imon ata ef boro namutufor God matanamaim, men baitumatum akisin nabin nabat.
25 In like manner, whether also Rahab, the whore, was not justified of works, (or In like manner, was not Rahab, the whore, justified by works), and received the messengers, and sent them out by another way?
25 Ana’itinin ta kwana’itin. Efamaim baiwa’an kwanekwaneyan babin wabin Rahab Israel sabuw hai rafot rouwayah hinan hai merar yi buwih, naatu ibaisih ef ta’awat iuwih hibihir. Imih ana bowabowamaim yamutufur God matanamaim.
26 For as the body without (the) spirit is dead, so also faith without works is dead.
26 Biya aurin ayubin en, biya i murubin na’atube baitumatum aurin bai’a’it en baitumatum i murubin.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Tiago 2, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.