Tiago 1
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 James, the servant of God, and of our Lord Jesus Christ, to the twelve kindreds, that be in (the) scattering abroad, health. (James, the servant of God, and of our Lord Jesus Christ, to the twelve tribes, who be in the scattering abroad, or in the dispersion, or the Diaspora, greetings.)
1 Baitumatumayah etei a tafaram kwaihamiy kwatit tafaram tata’amaim kwama’am, etei a merar ayiy. Ayu James God ana akir wairafin na’atube ata Regah Jesu Keriso ana akir wairafin kwa a fef akikirum.
2 My brethren, deem ye (it) all joy, when ye fall into diverse temptations, (My brothers, judge it to be most joyful, when ye undergo different tests,)
2 Taitu, routobon fokarih yumatah ta ta isa hinamamatar ana veya, mar etei kwaniyasisir.
3 witting that the proving of your faith worketh patience; (knowing that the proving of your faith produceth patience, or increaseth endurance;)
3 Anayabin a baitumatum routobon nati na’atube nab kwanabisnowah ana veya baitafofor ana ef boro kwanaso’ob.
4 and patience hath a perfect work, that ye be perfect and whole, and fail in nothing.
4 Naatu kwanabatkikin nawainabi kwanan yomanin kwanabisawar ufunamaim, boro men abisa ta isan niyababanimih.
5 And if any of you needeth wisdom, ask he of God, which giveth to all men largely (or who giveth generously to everyone), and upbraideth not; and it shall be given to him.
5 Baise o yait kukokok ukwar narerekab, God isan inayoyoban, God boro nit, anayabin God i dogoron tutufin etei yasisiramaim sabuw etei ebitih.
6 But ask he in faith, and doubt nothing; for he that doubteth, is like to a wave of the sea, which is moved and borne about of the wind. (But ask he with faith, and do not doubt; for he who doubteth, is like a wave of the sea, which is moved and carried about by the wind.)
6 Baise inayoyoyoban ana veya initumatum, men ere kasiy auman, anayabin orot yait erekasiy auman eyoyoyoban ana’itinin i tor yan yabat kotar ebabin in ebiyuwiyuw na’atube.
7 Therefore guess not that man, that he shall take anything of the Lord. (And so do not let that man think, that he shall receive anything from the Lord.)
7 Orot yait ana not nati na’atube enotanot Regah biyanane boro men sawar ta nab.
8 A man double in soul is unstable in all his ways.
8 Anayabin nati orot ana not i rou’ab ebinotanot, ana sinafumaim ana not ebiyuwiyuw.
9 And a meek brother have glory in his enhancing, (And a humble man have glory in his exalting,)
9 Kirisiyan orot yait yababan wairafin Regah nabobora’ah isan niyasisir nakawasa.
10 and a rich man in his lowness; for as the flower of grass he shall pass (away).
10 Naatu Kirisiyan orot yait guguw wairafin, God nab nayayare isan niyasisir, anayabin guguw wairafin sigar beran na’atube boro hinafenem hinare.
11 The sun rose up with heat, and dried the grass [or the hay], and the flower of it felled down, and the fairness of his cheer perished (or and the beauty of his face perished); and so a rich man withereth in his ways.
11 Veya wabuburinamaim beran earkimow, ana gewasin i’en hea’obow ere’er na’atube, orot guguw wairafin boro namorob ana sawar abisa’awat bow ma tafan yayababar boro nihamiyen.
12 Blessed is the man, that suffereth temptation, (or Happy \+em is\+em* the man, who undergoeth testing); for when he shall be proved, he shall receive the crown of life, which God promised to men that love him.
12 Orot yait routobon wanawananamaim nabatkikin nawawainab boro baigegewasin nab. Anayabin routobon nati na’atube nabisnowaten ana maramaim, ana baiyan ma’ama wanatowan boro nab. Iti omatanen i sabuw iyab God tibiyabuw eomatanih.
13 No man when he is tempted, say, that he is tempted of God; for why God is not a tempter of evil things, for he tempteth no man. (Let no man say, when he is tempted or tested, that he was tempted or tested by God; for God cannot be tempted by evil, and he tempteth no one.)
13 Orot yait routobon iti na’atube nabaib ana maramaim men nao, “Iti routobon i Godane enan.” Kwanaso’ob demon kakafin men kafa’imo God erurtubunimih naatu God men kafa’imo orot babin routobon ebitinimih.
14 But each man is tempted, drawn (away) and stirred, of his own coveting. [Soothly each man is tempted of \+sls (or by)\+sls* his own coveting, drawn \+sls (away)\+sls* from reason, and snared, or deceived.](But each person is tempted or tested, drawn away and stirred, by his own lusts and envies.)
14 Baise routobon i orot taiyuwin biyan ana kok ebonawiy, kakafih sinaf kwanekwan enan taiyuwin ana warasa eona’on.
15 Afterward coveting [or Then coveting], when it hath conceived, bringeth forth sin; but sin, when it is [ful] filled, (en)gendereth death.
15 Naatu i taiyuwin ana kakafih nayen namamaririb ufunamaim, ana bowabow kakafin boro nirerereb. Naatu bowabow kakafin ana yomaninamaim boro morob natita’ur.
16 Therefore, my most dearworthy brethren, do not ye err.
16 Imih taitu au yabow, sabuw men hinifufuwi. God men kafa’imo orot babin erurutubunihimih.
17 Each good gift, and each perfect gift is from above, and cometh down from the Father of lights, with whom is none other changing, nor overshadowing of reward. [+Each best thing given, and all perfect gift is from above, coming down from the Father of lights, with whom is not any changing, neither shadowing of whileness, or \+sls (of)\+sls* time.]
17 Usar gewasih naatu siwar mokobfouh etei i marane tenan. Tamat God marakaw ana baimatarenayan biyanane. I men kafa’imo boro nabotabir auwaraunane nigugum ina’itinimih, en anababatun.
18 For willfully he begat us by the word of truth, that we be a beginning of his creature(s). (For willingly, or by free will, he begat us by the Word of Truth, so that we hold the first rank among all his creatures.)
18 God taiyuwin ana kokomaim Tur anababatun bai na itit ata yawas iboubun i natunatun tamatar. Saise it tatan sawar bimataren wanawanahimaim ata efan wantoro’ot tatab isan.
19 Know ye, my brethren most (be)loved, be each man swift to hear, but slow to speak, and slow to wrath;
19 Taitu au yabow, iti tur i men nuhi nabur! Tain i kwanarub gewas tur kwanowar, naatu tur o isan i yatenanub kwanao, na’atube yaso’ar isan men ya virivir hiniwa’an.
20 for the wrath of man worketh not the rightwiseness of God.
20 Anayabin orot yait yan so’aso’arin God ana kok abisa yamutufurin isan boro men karam nasinaf.
21 For which thing cast ye away all uncleanness, and plenty of malice, and in mildness (or and in meekness and humility), receive ye the word that is planted, that may save your souls (or that can save your souls).
21 Isan imih a kato etei naatu a tafasar etei susuw kwama’am kwanihamiyen, taiyuw kwanitaiy, God ana tur dogoromaim tatanum i kwanab, anayabin nati tur i boro niyawasi.
22 But be ye doers of the word, and not hearers only, deceiving yourselves.
22 Men taiyuw inifufuwi ana’itinin o i tur kunonowar, baise tur inanowar naatu inia’ait.
23 For if any man is an hearer of the word, and not a doer, this shall be likened to a man that beholdeth the cheer of his birth in a mirror (or he shall be like a man who seeth his face in a mirror);
23 Orot yait tur nowar baise men ebi’a’it, ana’itinin i orot yumatan kiyam yan i’itin na’atube.
24 for he beheld himself, and went away, and anon he forgot which [or what] he was (or and at once he forgot what he was).
24 Orot yumatan itinbunai sawar, tit inan ufunamaim mar ta’imon yumatan nuhin bur.
25 But he that beholdeth into the law of perfect freedom, and dwelleth in it, and is not made a forgetful hearer, but a doer of work(s), this shall be blessed in his deed(s).
25 Baise orot yait sabuw roufamih isan ana ofafar rousouwin na’itinbunai nanot nabia’ait, nati orot boro baigegewasin nab. Anayabin men turawat nowar nuhin burumih.
26 And if any man guesseth himself to be religious, and refraineth not his tongue, but deceiveth his heart, the religion of him is vain (or his religion is empty and useless).
26 Naatu orot yait taiyuwin i’itin i Kirisiyan gewasin, baise menan ebi’uma’ar, nati orot ana Kirisiyan yawas i yabin en, taiyuwin ebifuwifuw.
27 A clean religion, and unwemmed with God and the Father, is this, to visit fatherless and motherless children, and widows in their tribulation, and to keep himself undefouled from this world. (A clean religion, and unspotted, or without blemish, with God the Father, is this, to visit fatherless and motherless children, and widows in their distress, and to keep himself undefiled from this world.)
27 Imih Tamat God matanamaim Kirisiyan orot anababatun gewasin naatu dogoron rousouwin ana bowabow i boro iti na’atube nasinaf. Kwafur baibin, kwatuw oro’orot, gagaganiy boro ninanawanih, naatu tafaram ana kato boro men biyan nikwahikwah.
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