Provérbios 27
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs ACF
ACF Almeida Corrigida Fiel
1 Have thou not glory of the morrow, that knowest not what thing the day coming shall bring forth. (Do not thou have glory over, \+em or boast about\+em*, tomorrow, for thou knowest not what the coming day shall bring.)
1 Não presumas do dia de amanhã, porque não sabes o que ele trará.
2 Another man (or Let another person), and not thy (own) mouth praise thee; a stranger, and not thy lips.
2 Que um outro te louve, e não a tua própria boca; o estranho, e não os teus lábios.
3 A stone is heavy, and gravel is chargeous (or and gravel is burdensome); but the ire of a fool is heavier than ever either.
3 A pedra é pesada, e a areia é espessa; porém a ira do insensato é mais pesada que ambas.
4 Ire hath no mercy, and strong vengeance breaking out hath no mercy; and who may suffer the fierceness of a spirit stirred? (or and who can survive the fierceness of a stirred up, \+em or a jealous\+em*, spirit?)
4 O furor é cruel e a ira impetuosa, mas quem poderá enfrentar a inveja?
5 Better is open reproving, than a love hid. [Better is open amending, than hid love.](Better be open rebukes, than hidden love.)
5 Melhor é a repreensão franca do que o amor encoberto.
6 Better be the wounds of him that loveth, than the guileful kisses of him that hateth. (Better be the wounds of him who loveth, than the deceitful kisses of him who hateth.)
6 Leais são as feridas feitas pelo amigo, mas os beijos do inimigo são enganosos.
7 A man filled shall despise an honeycomb (or A full person shall despise an honeycomb); but an hungry man shall take, yea, bitter thing for sweet.
7 A alma farta pisa o favo de mel, mas para a alma faminta todo amargo é doce.
8 As a bird passing over from his nest, so is a man that forsaketh his place. (Like a bird passing over its own nest, is a man who is far from his own home.)
8 Qual a ave que vagueia longe do seu ninho, tal é o homem que anda vagueando longe da sua morada.
9 The heart delighteth in ointment, and diverse odours; and a soul is made sweet by the good counsels of a friend.
9 O óleo e o perfume alegram o coração; assim o faz a doçura do amigo pelo conselho cordial.
10 Forsake thou not thy friend, and the friend of thy father; and enter thou not into the house of thy brother, in the day of thy torment. Better is a neighbour nigh, than a brother afar. (Desert thou not thy friend, or thy father’s friend; and enter thou not into the house of thy brother, on the day of thy torment. For a friend close-by is better, than thy own brother far away.)
10 Não deixes o teu amigo, nem o amigo de teu pai; nem entres na casa de teu irmão no dia da tua adversidade; melhor é o vizinho perto do que o irmão longe.
11 My son, study thou about wisdom, and make thou glad mine heart; that thou mayest answer a word to a despiser (or so that I can have an answer for any despiser, \+em or for any mocker\+em*).
11 Sê sábio, filho meu, e alegra o meu coração, para que tenha alguma coisa que responder àquele que me desprezar.
12 A fell man seeing evil was hid; little men of wit passing forth suffered harms. (A clever person, seeing evil approach, was hidden; but people of little wit, \+em or of low intelligence\+em*, pass forth, \+em or continue on\+em*, and suffer harm.)
12 O avisado vê o mal e esconde-se; mas os simples passam e sofrem a pena.
13 Take thou away his cloth, that promised for a stranger; and take thou away a wed from him for an alien man. (Take thou away his cloak, who hath promised for a stranger; and take thou away a pledge from him for an unknown person.)
13 Quando alguém fica por fiador do estranho, toma-lhe até a sua roupa, e por penhor àquele que se obriga pela mulher estranha.
14 He that blesseth his neighbour with [a] great voice; and riseth by night, shall be like him that curseth (him). (He who blesseth his neighbour with a great voice, when he riseth at night, shall be likened to him who curseth him.)
14 O que, pela manhã de madrugada, abençoa o seu amigo em alta voz, lho será imputado por maldição.
15 Roofs dropping in the day of cold, and a woman full of chiding, be likened together. (Roofs dripping rain on a cold day, and a woman full of arguments, \+em or of bickering\+em*, be quite similar.)
15 O gotejar contínuo em dia de grande chuva, e a mulher contenciosa, uma e outra são semelhantes;
16 He that withholdeth her, (is) as if he holdeth (the) wind; and voideth the oil (out) of his right hand. (He who trieth to hold her, is like him who trieth to hold the wind; and like him who trieth to pick up oil with his fingers.)
16 Tentar moderá-la será como deter o vento, ou como conter o óleo dentro da sua mão direita.
17 Iron is whetted by iron; and a man whetteth the face of his friend. (Iron is sharpened by iron; and a man sharpeneth his friend’s mind.)
17 Como o ferro com ferro se aguça, assim o homem afia o rosto do seu amigo.
18 He that keepeth a fig tree (safe), shall eat the fruits thereof; and he that is a keeper of his lord, shall be glorified. (He who keepeth a fig tree safe, shall eat its fruits; and he who keepeth his lord safe, shall be honoured.)
18 O que cuida da figueira comerá do seu fruto; e o que atenta para o seu senhor será honrado.
19 As the cheers of men beholding (themselves) shine in waters; so the hearts of men be open to prudent men. (Like the faces of people beholding themselves shine in the water; so people’s hearts be open to prudent people.)
19 Como na água o rosto corresponde ao rosto, assim o coração do homem ao homem.
20 Hell and perdition shall not be filled; so and the eyes of men be not able to be (ful)filled. (Sheol, \+em or the land of the dead\+em*, and perdition, or Hell and perdition, shall never be filled full; and the eyes, \+em or the appetites\+em*, of people shall never be fulfilled, \+em or satisfied\+em*.)
20 Como o inferno e a perdição nunca se fartam, assim os olhos do homem nunca se satisfazem.
21 As silver is proved in a welling place, and gold is proved in a furnace; so a man is proved by the mouth of his praisers (or so a person is proved, \+em or assayed\+em*, by the words of his praisers).
21 Como o crisol é para a prata, e o forno para o ouro, assim o homem é provado pelos louvores.
22 Though thou poundedest a fool in a mortar, as with a pestle smiting above dried barley (or like pounding dried barley with a pestle), his folly shall not be done away from him.
22 Ainda que repreendas o tolo como quem bate o trigo com a mão de gral entre grãos pilados, não se apartará dele a sua estultícia.
23 Know thou diligently the cheer of thy beast; and behold thou thy flocks. (Diligently know the faces of thy beasts; and keep watch thou over thy flocks.)
23 Procura conhecer o estado das tuas ovelhas; põe o teu coração sobre os teus rebanhos,
24 For thou shalt not have power continually; but a crown shall be given to thee in generation and into generation. (For thou shalt not have wealth forever; nor shall a crown endure for generations and generations.)
24 Porque o tesouro não dura para sempre; e durará a coroa de geração em geração?
25 Meadows be opened, and green herbs appeared; and hay is gathered from [the] hills (or and the grass is gathered from the hills).
25 Quando brotar a erva, e aparecerem os renovos, e se juntarem as ervas dos montes,
26 Lambs be to thy clothing; and kids be to the price of the field. (Lambs be for thy clothing; and goat kids \+em be worth\+em* the price of a field.)
26 Então os cordeiros serão para te vestires, e os bodes para o preço do campo;
27 The milk of goats suffice to thee for thy meats; into the necessary things of thine house, and to lifelode of thine handmaidens. (Goats? milk suffice for thee for thy food; yea, for the necessities of thy house, and for the sustenance of thy handmaids, \+em or of thy servantesses\+em*.)
27 E a abastança do leite das cabras para o teu sustento, para sustento da tua casa e para sustento das tuas servas.
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