Provérbios 15

Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs NTLH

ENGWYC2018

NTLH Nova Tradução na Linguagem de Hoje 2000

¹ A soft answer breaketh ire; an hard word raiseth strong vengeance.

¹ A resposta delicada acalma o furor, mas a palavra dura aumenta a raiva.

² The tongue of wise men honoureth knowing (or The speaking of the wise honoureth knowledge); the mouth of fools boileth out folly.

² As palavras do sábio tornam o conhecimento atraente, mas o tolo só diz bobagens.

³ In each place the eyes of the Lord behold good men, and evil men.

³ O Senhor Deus vê o que acontece em toda parte; ele está observando todos, tanto os bons como os maus.

⁴ A pleasant tongue is the tree of life; but the tongue that is unmeasurable [or untempered], shall defoul the spirit.

⁴ As palavras bondosas nos dão vida nova, porém as palavras cruéis desanimam a gente.

⁵ A fool scorneth the teaching of his father; but he that keepeth blamings (or but he who receiveth rebukes), shall be made wiser. Most virtue shall be in plenteous rightfulness; but the thoughts of wicked men shall be drawn up by the root.

⁵ Quem despreza o que o pai ensina é tolo, mas quem aceita a sua correção é sábio.

⁶ (In) The house of a just man is full great strength; and troubling is in the fruits of a wicked man. (In the house of the righteous \+em is\+em* very great wealth; and trouble \+em is\+em* in the fruits of the wicked.)

⁶ Na casa do homem direito há muita prosperidade, mas o lucro dos maus traz dificuldades.

⁷ The lips of wise men shall sow abroad knowing (or The lips of the wise sow abroad knowledge); (but) the heart(s) of fools shall be unlike (them, \+em that is, they shall be full of ignorance\+em*).

⁷ Quando os sábios falam, eles espalham conhecimento, mas isso não acontece com os tolos.

⁸ The sacrifices of wicked men be abominable to the Lord; the avows of just men be pleasant. (The sacrifices of the wicked \+em be\+em* abominable to the Lord; but the vows of the righteous be pleasing to him.)

⁸ O Senhor detesta os sacrifícios que os maus lhe oferecem, porém se alegra com a oração dos bons.

⁹ The life of the unpious man is (an) abomination to the Lord; he that followeth rightfulness, shall be loved of the Lord. (The life of an evil person is an abomination to the Lord; but he who followeth righteousness, shall be loved by the Lord.)

⁹ O Senhor detesta a maneira de viver dos maus, porém ama a quem faz o que é direito.

¹⁰ Evil teaching is of men that forsake the way of life; he that hateth blamings shall die. (Evil teaching is from those who abandon the way of life; he who hateth rebukes shall die.)

¹⁰ Quem abandona o caminho do bem será severamente castigado, e quem odeia ser corrigido morrerá.

¹¹ Hell and perdition be open before the Lord; how much more the hearts of [the] sons (and daughters) of men.

¹¹ Se o Senhor sabe o que acontece até mesmo no mundo dos mortos , como poderá alguém esconder dele os seus pensamentos?

¹² A man full of pestilence loveth not him that reproveth him; and he goeth not to wise men.

¹² O homem vaidoso não gosta de quem o corrige; ele nunca pede conselhos aos sábios.

¹³ A joyful heart maketh glad the face; (but) the spirit is cast down in the mourning of (the) soul.

¹³ A alegria embeleza o rosto, mas a tristeza deixa a pessoa abatida.

¹⁴ The heart of a wise man seeketh teaching; and the mouth of fools is fed with unknowing, (\+em or with ignorance\+em*).

¹⁴ Quem é sábio procura aprender, mas os tolos estão satisfeitos com a sua própria ignorância.

¹⁵ All the days of a poor man be evil; a secure soul is a continual feast. (All the days of the poor \+em be\+em* evil; \+em the life of\+em* a secure soul \+em is\+em* a continual feast.)

¹⁵ Todos os dias são difíceis para os que estão aflitos, mas a vida é sempre agradável para as pessoas que têm coração alegre.

¹⁶ Better is a little with the dread of the Lord, than many treasures and unfillable. (Better is a little with the fear of the Lord or with reverence for the Lord, than many treasures and troubles.)

¹⁶ É melhor ser pobre e temer a Deus , o Senhor , do que ser rico e infeliz.

¹⁷ It is better to be called to worts with charity, than with hatred to a calf made fat. (It is better to be warmly, \+em or cordially\+em*, called to herbs, \+em or vegetables\+em*, than to be hatefully invited to share a fattened calf.)

¹⁷ É melhor comer verduras na companhia de quem a gente ama do que comer a melhor carne onde existe ódio.

¹⁸ A wrathful man raiseth chidings; he that is patient, assuageth chidings that were raised.

¹⁸ A pessoa de mau gênio sempre causa problemas, mas a que tem paciência traz a paz.

¹⁹ The way of slow men is as an hedge of thorns; the way of just men is without [thing of] hurting. (A lazy person’s way \+em (is)\+em* a hedge of thorns; but the way of the righteous \+em (is)\+em* without a cause of stumbling.)

¹⁹ O preguiçoso encontra dificuldades por toda parte, mas para a pessoa correta a vida não é tão difícil.

²⁰ A wise son maketh glad his father; but a fond man despiseth his mother. (A wise son maketh \+em his\+em* father happy; but a fool despiseth his mother.)

²⁰ O filho sábio dá alegria ao seu pai, mas o filho sem juízo despreza a sua mãe.

²¹ Folly is joy to a fool; but a prudent man shall (ad)dress his steps. (Foolishness bringeth joy to a fool; but a prudent person shall direct his steps.)

²¹ O tolo se diverte com as suas tolices, mas o sábio faz o que é certo.

²² Thoughts be destroyed, where no counsel is; but where many counsellors be, they be confirmed. (Plans come to naught, where there is no \+em wise\+em* advice; but where there be many counsellors, the plans succeed.)

²² Sem conselhos os planos fracassam, mas com muitos conselheiros há sucesso.

²³ A man is glad in the sentence of his mouth; and a covenable word is best (or but a suitable word is always best).

²³ Saber dar uma resposta é uma alegria; como é boa a palavra certa na hora certa!

²⁴ The path of life is on a learned man; that he bow away from the last hell. (The path of life \+em leadeth\+em* upward for the learned; yea, so that they turn away from Sheol, \+em or the land of the dead\+em*, or so that they turn away from hell, which is below.)

²⁴ A pessoa sábia não desce pelo caminho da morte, mas sobe pela estrada da vida.

²⁵ The Lord shall destroy the house of proud men; and he shall make steadfast the coasts of a widow. (The Lord shall destroy the house of the proud; but he shall make firm the property lines, \+em or the boundary stones\+em*, of a widow.)

²⁵ O Senhor Deus derruba a casa dos orgulhosos, mas protege a propriedade da viúva.

²⁶ Evil thoughts is abomination of the Lord; and a clean word most fair shall be made steadfast of him. (Evil thoughts \+em be\+em* an abomination to the Lord; but a most fair, and clean, word is his delight.)

²⁶ O Senhor detesta os pensamentos dos maus, mas gosta de palavras bondosas.

²⁷ He that followeth avarice, troubleth his house; but he that hateth gifts shall live. Sins be purged by mercy and faith; each man boweth away from evil by the dread of the Lord, (or Sins be cleansed by love and faith; all can turn away from evil by the fear of the Lord or with reverence for the Lord).

²⁷ Quem procura ficar rico por meios desonestos põe a sua família em dificuldades; quem odeia o suborno viverá mais.

²⁸ The soul of a just man bethinketh obedience; the mouth of wicked men is full of evils. (The righteous think before that they answer; but the ready reply of the wicked is usually full of evil.)

²⁸ As pessoas corretas pensam antes de responder; as pessoas más respondem logo, porém as suas palavras causam problemas.

²⁹ The Lord is far from wicked men; and he shall hear the prayers of just men. (The Lord is far from the wicked; but he shall hear the prayers of the righteous.)

²⁹ O Senhor está longe dos maus, porém ouve a oração de quem é correto.

³⁰ The light of (the) eyes maketh glad the soul; good fame maketh fat the bones. (Sparkling eyes make a person happy; good news fatteneth up the bones.)

³⁰ Um olhar amigo alegra o coração; uma boa notícia faz a gente sentir-se bem.

³¹ The ear that heareth the blamings of life, shall dwell in the midst of wise men. (The person who listeneth to rebukes, shall live in the midst of the wise.)

³¹ Aquele que aceita a repreensão justa andará na companhia dos sábios.

³² He that casteth away chastising, despiseth his soul; but he that assenteth to blamings, is a peaceable holder of the heart. (He who casteth away discipline, despiseth his own soul; but he who accepteth rebukes, shall become wiser.)

³² Quem rejeita conselhos prejudica a si mesmo, mas quem aceita a correção fica mais sábio.

³³ The dread of the Lord is teaching of wisdom; and meekness goeth before glory. (The fear of the Lord or Reverence for the Lord \+em is\+em* the teaching of wisdom; and humility goeth before honour.)

³³ Quem teme o Senhor está aprendendo a ser sábio; quem é humilde é respeitado.

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