Provérbios 15
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs NAA
NAA Nova Almeida Atualizada 2017
1 A soft answer breaketh ire; an hard word raiseth strong vengeance.
1 A resposta branda desvia o furor, mas a palavra dura suscita a ira.
2 The tongue of wise men honoureth knowing (or The speaking of the wise honoureth knowledge); the mouth of fools boileth out folly.
2 A língua dos sábios adorna o conhecimento, mas a boca dos insensatos derrama tolices.
3 In each place the eyes of the Lord behold good men, and evil men.
3 Os olhos do Senhor estão em todo lugar, contemplando os maus e os bons.
4 A pleasant tongue is the tree of life; but the tongue that is unmeasurable [or untempered], shall defoul the spirit.
4 A língua serena é árvore de vida, mas a língua perversa esmaga o espírito.
5 A fool scorneth the teaching of his father; but he that keepeth blamings (or but he who receiveth rebukes), shall be made wiser. Most virtue shall be in plenteous rightfulness; but the thoughts of wicked men shall be drawn up by the root.
5 O insensato despreza a instrução de seu pai, mas o que aceita a repreensão consegue a prudência.
6 (In) The house of a just man is full great strength; and troubling is in the fruits of a wicked man. (In the house of the righteous \+em is\+em* very great wealth; and trouble \+em is\+em* in the fruits of the wicked.)
6 Na casa do justo há grande tesouro, mas no lucro dos ímpios há infelicidade.
7 The lips of wise men shall sow abroad knowing (or The lips of the wise sow abroad knowledge); (but) the heart(s) of fools shall be unlike (them, \+em that is, they shall be full of ignorance\+em*).
7 As palavras dos sábios difundem o conhecimento, mas o coração dos insensatos não procede assim.
8 The sacrifices of wicked men be abominable to the Lord; the avows of just men be pleasant. (The sacrifices of the wicked \+em be\+em* abominable to the Lord; but the vows of the righteous be pleasing to him.)
8 O Senhor detesta o sacrifício dos ímpios, mas a oração dos retos é o seu prazer.
9 The life of the unpious man is (an) abomination to the Lord; he that followeth rightfulness, shall be loved of the Lord. (The life of an evil person is an abomination to the Lord; but he who followeth righteousness, shall be loved by the Lord.)
9 O Senhor detesta o caminho do ímpio, mas ama o que segue a justiça.
10 Evil teaching is of men that forsake the way of life; he that hateth blamings shall die. (Evil teaching is from those who abandon the way of life; he who hateth rebukes shall die.)
10 Disciplina rigorosa há para o que abandona o caminho, e quem odeia a repreensão morrerá.
11 Hell and perdition be open before the Lord; how much more the hearts of [the] sons (and daughters) of men.
11 O mundo dos mortos e o abismo estão expostos diante do quanto mais o coração dos filhos dos homens!
12 A man full of pestilence loveth not him that reproveth him; and he goeth not to wise men.
12 O zombador não gosta de quem o repreende, nem se aproxima dos sábios.
13 A joyful heart maketh glad the face; (but) the spirit is cast down in the mourning of (the) soul.
13 O coração alegre embeleza o rosto, mas com a tristeza do coração o espírito se abate.
14 The heart of a wise man seeketh teaching; and the mouth of fools is fed with unknowing, (\+em or with ignorance\+em*).
14 O coração sábio busca o conhecimento, mas a boca dos insensatos se alimenta de estupidez.
15 All the days of a poor man be evil; a secure soul is a continual feast. (All the days of the poor \+em be\+em* evil; \+em the life of\+em* a secure soul \+em is\+em* a continual feast.)
15 Para quem está aflito, todos os dias são maus, mas a vida de quem tem o coração alegre é uma festa contínua.
16 Better is a little with the dread of the Lord, than many treasures and unfillable. (Better is a little with the fear of the Lord or with reverence for the Lord, than many treasures and troubles.)
16 Melhor é o pouco, havendo o temor do do que um grande tesouro onde há inquietação.
17 It is better to be called to worts with charity, than with hatred to a calf made fat. (It is better to be warmly, \+em or cordially\+em*, called to herbs, \+em or vegetables\+em*, than to be hatefully invited to share a fattened calf.)
17 Melhor é um prato de legumes onde há amor do que um boi inteiro acompanhado de ódio.
18 A wrathful man raiseth chidings; he that is patient, assuageth chidings that were raised.
18 Quem se irrita facilmente provoca discórdia, mas quem é tardio em ficar irado acalma os conflitos.
19 The way of slow men is as an hedge of thorns; the way of just men is without [thing of] hurting. (A lazy person’s way \+em (is)\+em* a hedge of thorns; but the way of the righteous \+em (is)\+em* without a cause of stumbling.)
19 O caminho do preguiçoso é como que cercado de espinhos, mas a vereda dos justos é plana.
20 A wise son maketh glad his father; but a fond man despiseth his mother. (A wise son maketh \+em his\+em* father happy; but a fool despiseth his mother.)
20 O filho sábio alegra o seu pai, mas o insensato despreza a sua mãe.
21 Folly is joy to a fool; but a prudent man shall (ad)dress his steps. (Foolishness bringeth joy to a fool; but a prudent person shall direct his steps.)
21 Quem não tem juízo se alegra com a sua tolice, mas quem é sábio anda retamente.
22 Thoughts be destroyed, where no counsel is; but where many counsellors be, they be confirmed. (Plans come to naught, where there is no \+em wise\+em* advice; but where there be many counsellors, the plans succeed.)
22 Sem conselhos os projetos fracassam, mas com muitos conselheiros há sucesso.
23 A man is glad in the sentence of his mouth; and a covenable word is best (or but a suitable word is always best).
23 Que alegria é ter a resposta adequada! Como é boa a palavra dita na hora certa!
24 The path of life is on a learned man; that he bow away from the last hell. (The path of life \+em leadeth\+em* upward for the learned; yea, so that they turn away from Sheol, \+em or the land of the dead\+em*, or so that they turn away from hell, which is below.)
24 Para o sábio, o caminho da vida leva para cima, para desviar do inferno, embaixo.
25 The Lord shall destroy the house of proud men; and he shall make steadfast the coasts of a widow. (The Lord shall destroy the house of the proud; but he shall make firm the property lines, \+em or the boundary stones\+em*, of a widow.)
25 O Senhor derruba a casa dos orgulhosos, mas preserva a herança da viúva.
26 Evil thoughts is abomination of the Lord; and a clean word most fair shall be made steadfast of him. (Evil thoughts \+em be\+em* an abomination to the Lord; but a most fair, and clean, word is his delight.)
26 O Senhor detesta os planos dos maus, mas as palavras bondosas lhe são aprazíveis.
27 He that followeth avarice, troubleth his house; but he that hateth gifts shall live. Sins be purged by mercy and faith; each man boweth away from evil by the dread of the Lord, (or Sins be cleansed by love and faith; all can turn away from evil by the fear of the Lord or with reverence for the Lord).
27 Quem é ávido por lucro desonesto arruína a sua casa, mas o que odeia o suborno, esse viverá.
28 The soul of a just man bethinketh obedience; the mouth of wicked men is full of evils. (The righteous think before that they answer; but the ready reply of the wicked is usually full of evil.)
28 O coração do justo medita o que há de responder, mas a boca dos ímpios derrama maldades.
29 The Lord is far from wicked men; and he shall hear the prayers of just men. (The Lord is far from the wicked; but he shall hear the prayers of the righteous.)
29 O Senhor está longe dos ímpios, mas ouve a oração dos justos.
30 The light of (the) eyes maketh glad the soul; good fame maketh fat the bones. (Sparkling eyes make a person happy; good news fatteneth up the bones.)
30 O brilho nos olhos alegra o coração; uma boa notícia fortalece até os ossos.
31 The ear that heareth the blamings of life, shall dwell in the midst of wise men. (The person who listeneth to rebukes, shall live in the midst of the wise.)
31 Quem dá ouvidos à repreensão construtiva terá a sua morada no meio dos sábios.
32 He that casteth away chastising, despiseth his soul; but he that assenteth to blamings, is a peaceable holder of the heart. (He who casteth away discipline, despiseth his own soul; but he who accepteth rebukes, shall become wiser.)
32 Quem rejeita a disciplina despreza a si mesmo, mas o que aceita a repreensão adquire entendimento.
33 The dread of the Lord is teaching of wisdom; and meekness goeth before glory. (The fear of the Lord or Reverence for the Lord \+em is\+em* the teaching of wisdom; and humility goeth before honour.)
33 O temor do Senhor é instrução na sabedoria, e a humildade precede a honra.
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