Mateus 27
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 But when the morrowtide was come, all the princes of (the) priests, and the elder men of the people took counsel against Jesus, that they should take him to the death. (But when the morning was come, all the high priests, and the elders of the people made a plan against Jesus, how they would put him, or send him, to death.)
1 Maraumanika Firis ukwarih etei naatu regaregah ai’in bairi Jesu morob isan hio hiyabunai sawar.
2 And they led him bound, and betook him to Pilate of Pontii, (the)[chief] justice [or the president]. (And they led him bound, and delivered him to Pontius Pilate, the Governor.)
2 Basit uman hifatum hibai hitit Roman hai gawan Pilate umanamaim hiyai.
3 Then Judas that betrayed him, saw [or seeing] that he was condemned, he repented, and brought again the thirty pieces [of silver] to the princes of (the) priests, and to the elder men of the people, (or and returned the thirty pieces of silver to the high priests, and to the elders of the people),
3 Judas, yanuwayan Jesu kakafinamaim hiya’iyai i’itin ana veya dogoron rusib, kabay 30 bai matabir na Firis ukwarih naatu regaregah ai’in nahimaim tit, eo
4 and said, I have sinned, betraying rightful [or just] blood. And they said, What (is it) to us? busy thee [or see thou]. (and said, I have sinned, betraying righteous blood. And they said, What is that to us? it is thy concern.)
4 “Ayu asinaf kakaf orot gewasin baban ao emomorob.” Hiya’afut hio, “Nati o a yababan, o akisimo ina’itin inayabunai.”
5 And when he had cast forth the [plates \+sls (or pieces)\+sls* of] silver in the temple, he passed forth, and went, and hanged himself with a snare.
5 Judas kabay nati Tafaror Bar kabay teya’aya’amaim itaiy re naatu ihamiyih tit in sikan warasa yai morob. Judas kabay bai na rouw ere’er|alt="Judas throwing money down" src="cn01832b.tif" size="col" loc="Mat 27.5" copy="©1978 David C. Cook Publishing Co." ref="27.5"
6 And the princes of (the) priests took the [plates \+sls (or pieces)\+sls* of] silver, and said, It is not leaveful to put it into the treasury, for it is the price of blood. (And the high priests took the pieces of silver, and said, It is not lawful to put it in the treasury, for it is the payment for blood.)
6 Firis ukwarih kabay hibai hio, “Iti i rara ana kabay, ata ofafar men ebibasit boro Tafaror Bar ana kabay ya’aya’amaim tanayai na’in.”
7 And when they had taken counsel, they bought with it a field of a potter [or they bought with them a field of a potter], into [the] burying of pilgrims. (And when they had made a plan, they bought a potter’s field with it, for the burying of visitors.)
7 Etei’imak hio hibibasit ufunamaim, kabay hibai noukwat bu’urayan ana kamar hitubun, saise nah touman sabuw hai rah ana efan namatar.
8 Therefore that field is called Aceldama, that is, a field of blood, into this day.
8 Ana’an nati isan kamar wabin “Rara ana Kamar” hibiwab in na iti boun ana veya tit.
9 Then that was fulfilled, that was said by the prophet Jeremy saying, And they have taken thirty pieces [of silver], the price of a man (ap)praised, whom they (ap)praised of the children of Israel; (Then that was fulfilled, that was said by the prophet Jeremiah, saying, And they have taken thirty pieces of silver, the appraised price of a man, whom they of the children of Israel appraised, or put a price upon;)
9 Naatu abistan dinab orot Jeremiah eo ina iturobe.
10 and they gave them into a field of a potter (or and they used it to buy a potter’s field), as the Lord hath ordained to me.
10 Noukwat bu’urayan ana kamar hitubun Regah ayu iu’uwu na’atube.”
11 And Jesus stood before the doomsman (or the judge); and the justice [or the president] asked him, and said, Art thou king of Jews? Jesus saith to him, Thou sayest (it). (And Jesus stood before the Governor; and the Governor asked him, and said, Art thou the King of the Jews? Jesus saith to him, Thou sayest it.)
11 Jesu Roman gawan nanamaim bat, naatu gawan Jesu ibatiy, “O Jews sabuw hai aiwob?” Jesu iya’afut eo. “Nati kuo, ayu boro abi tur anao.”
12 And when he was accused of the princes of (the) priests, and of the elder men of the people, he answered nothing. (And when he was accused by the high priests, and by the elders of the people, he answered nothing.)
12 Firis ukwarih naatu regaregah ai’in Jesu ubar hitin tur kakafin isan hio men kafa’imo iyafutimih.
13 Then Pilate saith to him, Hearest thou not, how many things, [or how many witnessings, \+sls (or how many testimonies)\+sls*], they say against thee?
13 Basit Pilate Jesu iu, “Sabuw kakafih isan ubar hit teo’orereb kunonowar?”
14 And he answered not to him any word, so that the justice [or the president] wondered greatly. (And he did not answer any word to him, so that the Governor greatly wondered.)
14 Baise Jesu men kafa’imo awanamaim tur ta tit, naatu Gawan orot ana kasiy ra’at ifofofor men kafaita.
15 But for a solemn day the justice [or the president] was wont to deliver to the people one bound, whom they would. (And on the Feast Day, or during the Festival, the Governor had a custom to release one prisoner to the people, whomever they wanted.)
15 Tar Nowaten hiyuw ana veya, gawan hai binanakwar eo na’atube, mar etei dibur barane sabuw hai kok orot menatan tirurubin i ebobotait.
16 And he had then a famous man bound [or Forsooth he had one famous man bound], that was said Barabbas. (And he had then a notorious prisoner, who was called Barabbas.)
16 Nati ana veya orot wabin gagamin Jesu Barabas dibur ma’am.
17 Therefore Pilate said to them, when they were [gathered] together, Whom will ye, that I deliver to you [or that I leave to you]? whether Barabbas, or Jesus, that is said Christ? (And so Pilate said to them, when they were gathered together, Whom do ye desire, that I release to you? or Whom do ye want, that I let go to you? Barabbas, or Jesus, who is called the Messiah?)
17 Naatu sabuw hiru’ay sawar, basit Pilate ibatiyih, “Orot menatan kwakokok diburune anabotait, Jesu Barabas o Jesu Keriso?”
18 For he knew, that by envy they betrayed him [or they betook him]. (For he knew, that they had betrayed him, or that they had delivered him, out of envy.)
18 Anayabin sabuw bobowenamaim Jesu hibai Pilate umanamaim hiya’iyai i so’ob.
19 And while he sat for doomsman [or for judge], his wife sent (word) to him, and said, Nothing to thee and to that just man (or Do not have anything to do with that innocent or righteous man); for I have suffered this day many things for him, by a vision.
19 Pilate baibabatiyen ana efanamaim ma’am, aawan tur iyafar na eo, “Orot nati gewasin isan men abisa ta inasinaf, anayabin fai ayu mim fokarin maiyow isan amim au not ekakasiy”
20 Forsooth the princes of (the) priests, and the elder men counselled the people, (or But the high priests, and the elders counselled the people), that they should ask (for) Barabbas, but (that) they should (seek to) destroy Jesus.
20 Baise firis ukwarih naatu regaregah ai’in sabuw tafah fair hiyai, Barabas botaitin naatu Jesu asabunin isan Pilate hiokikin.
21 But the justice [or the president] answered, and said to them, Whom of the twain will ye, that be delivered, [or be left \+sls (or be let go)\+sls*], to you? And they said, Barabbas. (But the Governor answered, and said to them, Whom of the two do ye desire to be released, or to be let go, to you? And they said, Barabbas.)
21 Pilate sabuw ibatiyih, “Orot i rou’ab, imih orot menatan kwakokok ana botait?” Etei’imak hiya’afut hio, “Barabas!”
22 Pilate saith to them, What then shall I do of Jesus, that is said Christ? All they say, Be he crucified. (Pilate said to them, Then what should I do with Jesus, who is called the Messiah? And they all cried, Crucify him!)
22 Pilate sabuw ibatiyih, “Bo Jesu wabin Keriso isan boro mi’itube anasinaf?” Etei’imak hiya’afut hio, “Ku’onaf!”
23 The justice [or The president] saith to them (or The Governor said to them), What evil hath he done? And they cried (the) more, and said, Be he crucified.
23 Pilate ibatiyih, “Abisa kakafin sinaf?” Baise sabuw hitar koukuw hio, “Ku’onaf!” Sabuw rou’ay gagamin nahimaim Pilate Jesu ibatiy|alt="Jesus placed before crowd" src="CN01822b.tif" size="col" loc="Mat 27.23" copy="©1978 David C. Cook Publishing Co." ref="27.23"
24 And Pilate seeing that he profited nothing, but that the more noise was made (or but that only a greater commotion was made), he took water, and washed his hands before the people, and said, I am guiltless of the blood of this rightful man; busy you (or let it be your concern). [Forsooth Pilate seeing that he profited nothing, but \+sls (that)\+sls* the more a noise was made, \+sls (after some)\+sls* water \+sls (was)\+sls* taken, he washed his hands before the people, saying, I am innocent of the blood of this just man; see ye.]
24 Pilate naniyan bai men karam boro ef ta tasinaf, naatu sabuw auman kougeyagey hibusuruf, imih harew bai sabuw etei nahimaim uman sauwen eo, “Ayu iti orot namomorob isan men ana ubar anabaimih. Nati i kwa akis a ubar.”
25 And all the people answered, and said, His blood be on us, and on our children.
25 Sabuw etei hiya’afut hio, “I namomorob ana ubar i aki anab naatu natunatu auman ana ubar hinab.”
26 Then he delivered, [or he left \+sls (or he let go)\+sls*], to them Barabbas, but he [be] took to them Jesus scourged, to be crucified. (Then he released, or he let go, Barabbas to them, but he delivered Jesus unto them, after that he had been scourged, to be crucified.)
26 Imaibo Pilate Barabas botait, naatu Jesu wabir ana baiyowayah iuwih, onafin isan hibai hin.
27 Then [the] knights of the justice [or of the president] took Jesus in(to) the moot hall, and gathered to him all the company of knights. (Then the soldiers of the Governor took Jesus into the Hall of Judgement, and gathered unto him all the company of soldiers.)
27 Imaibo Pilate ana baiyowayah Jesu hibai hin gawan ana bar hitit, nati’imaim baiyowayah etei hiru’ay hibebera’uh.
28 And they unclothed him, and did about him a red mantle;
28 Ana faifuw hi’oromen, faifuw namar hibai hi’us,
29 and they folded a crown of thorns, and put (it) on his head, and a reed in his right hand; and they kneeled before him, and scorned him, and said, Hail, king of Jews, (or Hail, the King of the Jews).
29 kokor hififin ukwarin ana raramamih hiyara’ah, uman ana asukwafune tu hitin, nanamaim suh hiyowen hi’i’iyab hio, “Jews hai aiwob tanabora’ara’ah.”
30 And they spat on him, and took a reed, and smote his head.
30 Yumatan hikwaitututur, uman tu hibosair ukwarinamaim hiborabirab.
31 And after that they had scorned him, they unclothed him of the mantle, and they clothed him with his clothes, and led him (away) to crucify him [or and led him \+sls (away)\+sls* for to be crucified].
31 Hibi’i’iyab ufunamaim, faifuw hi’us ma’am hibosair ana faifuw hibow hina hi’us, imaibo hibai hin onafin isan.
32 And as they went out, they found a man of Cyrene coming from the town, Simon by name; they constrained him to take his cross (or and they compelled him to carry his cross).
32 Hitit hinan efamaim Sairini orot wabin Simon bairi hitar naatu baiyowayah hi’ukikin Jesu ana onaf bai e’abar.
33 And they came into a place that is called Golgotha [or And they came to a place that is called Golgotha], that is, the place of Calvary.
33 Hina efan wabin Golgotha imaim hitit, nati efan hibiwab yabin efan ana itinin i orot ukwarin ana gifow na’atube.
34 And they gave [to] him to drink wine meddled or mingled with gall (or And they gave him wine to drink mixed with gall); and when he had tasted (it), he would not drink (it).
34 Nati’imaim wine harew tenakuyakuy auman hisartabir Jesu tomanih hitin bai kakartubun ufunamaim kwahir.
35 And after that they had crucified him, they parted his clothes, and cast lots, to fulfill that (that) is said by the prophet, saying, They parted to them my clothes, and on my cloth they cast lots. (And after that they had crucified him, they divided up his clothes, and threw dice, to fulfill what is said by the prophet, saying, They divided my clothes among themselves, and for my cloak they threw dice.)
35 Naatu hi’o’onaf ana veya arowamaim ana faifuw hikusib hifaram hibow.
36 And they sat, and kept (watch over) him;
36 Imaibo nati’imaim himarir Jesu hima’uh hima.
37 and set [or put] above his head his cause (or the charge against him), written (out), This is Jesus of Nazareth, king of Jews, [or This is Jesus, the king of Jews], (or This is Jesus, the King of the Jews).
37 Naatu tafanamaim ubar hibitin ana tur hikirum hikubar, “ITI I JESU, JEW SABUW HAI AIWOB.”
38 Then two thieves were crucified with him, one on the right half, and one on the left half, (or one on his right side, and one on his left side).
38 Naatu bainowan orot rou’ab Jesu bairi hi’onafih, ta ana beyawane ta ana asukwafune.
39 And men that passed forth blasphemed him, moving their heads,
39 Sabuw nanane hinan ukwarih hita’asi’asiy ubar hitin tur kakafih maiyow Jesu hi’i’iyab hio,
40 and saying, Vath [or Fie]to thee, that destroyest the temple of God, and in the third day buildest it again; save thou thyself; if thou art the Son of God, come down of the cross, [or come down off the cross], (or come down from the cross).
40 “Tafaror bar tarabounin veya tounu wanawananamaim wowabin sawaramih io! Bo o God Natun na’at kwiyawasi cross afe’enane kure’eban a’it?”
41 Also and [the] princes of (the) priests scorning, with scribes and elder men, said, (And also the high priests, with the scribes and the elders, scorned him, and said,)
41 Ef ta’imon firis ukwarih, Ofafar Bai’obaiyenayah naatu regaregah ai’in auman Jesu hi’i’iyab hio,
42 He made other men safe, he may not make himself safe; if he is [the] king of Israel, come he now down from the cross, and we believe to him; (He saved other men, but he cannot save himself; if he is the King of Israel, let him now come down from the cross, and then we shall believe in him;)
42 “Sabuw afa iyawasih, baise i taiyuwin men karam boro niyawas, Israel sabuw hai aiwob! Bo cross afe’enane boun nare tana itin boro tanitumitum.
43 he trusted in God; deliver he him now, if he will; for he said, That I am God’s Son, [or for he said, I am the Son of God].
43 God i bitumitum, bo God boun iyawasiban ta’itin, anayabin i taiyuwin i God Natun rouw eo.”
44 And the thieves, that were crucified with him, upbraided him of the same thing.
44 Ef ta’imon bainowah orot rou’ab Jesu bairi hi’onafih hi’inu’in ubar hitin tur kakafih hi’u.
45 But from the sixth hour, darknesses were made on all the earth [or upon all the land], till [to] the ninth hour. (But from noon, darkness was made upon all the land, until three o’clock in the afternoon.)
45 Veya yen tafat yan tafaram etei gugum inu’in veya botabir re 3 korok bai.
46 And about the ninth hour Jesus cried with a great voice, and said, Eli, Eli, lama sabachthani, that is, My God, my God, why hast thou forsaken me?
46 Veya 3 korok na’atube, Jesu fanan aumetawat rerey eo, “Eloi, Eloi Lema Sabachthani?” Anayabin, “Au God, au God, aisim ihamiyu?”
47 And some men that stood there, and hearing, said, This calleth Elias. (And some men who stood there, and heard him, said, He calleth Elijah.)
47 Sabuw afa nati’imaim hibatabat hinowar hio, “Elijah isan eafa’af kwanowar.”
48 And anon (or at once) one of them running, took and filled a sponge with vinegar, and put [it] on a reed, and gave (it) to him to drink.
48 Naatu orot ta nunuw in sawar ta biyan sou’usau bai, wine tenakuyakuy butu’ub, eot ra’ah Jesu awanamaim yai tomamih.
49 But others said, Suffer thou; see we whether Elias come to deliver him. (But others said, Wait; let us see if Elijah shall come to save him.)
49 Baise sabuw afa hio, “Kubat, Elijah nan nabiyawas tana’itin!”
50 Forsooth Jesus again cried with a great voice, and (then) gave up the ghost [or sent out the spirit].
50 Jesu iban maiye fanan aumetawat rerey, naatu ayubin tabaratait.
51 And lo! the veil of the temple was rent in two parts, from the highest to the lowest, (or And behold! the veil of the Temple was torn in two parts, from the top to the bottom). And the earth shook, and the stones were cloven, [or And the earth was moved, and the stones were cleft];
51 Faifuw Tafaror Bar wanawanan hita’iy re efan kakafiyin hirafut inu’in yate rusib re in uran tit rou’ab himatar, iriyoy tit kabay hitaseseb.
52 and burials were opened, and many bodies of (the) saints that had slept, rose up. (and graves were opened, and many bodies of God’s people who had died, rose up.)
52 Rah awah hiha’e, sabuw kakafiyih moumurih na’in marasika himorob hi’inu’in etei hiyawas himisir.
53 And they went out of their burials (or And they went out of their graves), and after his resurrection they came into the holy city, and appeared to many.
53 Hai rah hitumaren hitit, Jesu morobone mimisir ufunamaim, murumurubih etei hitit hin Jerusalem hitit, sabuw moumurih na’in hi’itih.
54 And the centurion and they that were with him keeping (watch over) Jesus, when they saw the earth-shaking, and those things that were done, they dreaded greatly, and said, Verily this was God’s Son. (And the centurion and those who were with him keeping watch over Jesus, when they saw the earthquake, and those things that were done, they were greatly afraid, and said, Truly this was the Son of God.)
54 Baiyowayah hai orot ukwarih naatu baiyowayah afa bairi nati’imaim Jesu hima’uh hima’am iriyoy hitatam, naatu abisa’awat himamatar hi’itah hai bir ra’at hio, “Turobe iti orot i anababatun God Natun!”
55 And there were there many women afar [or Forsooth many women were there afar], that (pur)sued Jesus from Galilee, and ministered to him. (And many women were there, watching from afar, who had followed Jesus from Galilee, and served him.)
55 Nati’imaim baibin moumurih na’in hina ef yokaika hibat abisa’awat himamatar hi’itah. Iti baibin i Galilee’ine Jesu hi’ufunun bairi hina hibibais.
56 Among which was Mary Magdalene, and Mary, the mother of James, and of Joseph, and the mother of Zebedee’s sons.
56 Baibin wanawanahimaim i Mary Magdalene, Mary, James, Joseph hairi hinah naatu Zebedee aawan.
57 But when the evening was come, there came a rich man of Arimathaea, Joseph by name, and he was a disciple of Jesus.
57 Birabirab auman orot sawar wairafin, wabin Joseph ana tafaram Arimathea’ane na tit. Iti orot i Jesu ana bai’ufununayan ta, baise wa’iwa’iramaim bi’ufununun. Tafaror bar wanawanan faifuw taseb ro’ab himatar|alt="temple veil being torn down" src="CN01843B.TIF" size="col" loc="Mat 27.57" copy="©1978 David C. Cook Publishing Co." ref="27.57"
58 He went to Pilate, and asked (for) the body of Jesus. Then Pilate commanded the body to be given (to him).
58 Joseph na Pilate nanamaim tit, Jesu biyan bai na ya’in isan fefeyan, naatu Pilate ana baiyowayah uwih Jesu biyan hibai hitin.
59 And when the body was taken (down), Joseph wrapped it in a clean sendal [or in a clean linen cloth],
59 Joseph, Jesu biyan bai faifuw boubunamaim sum
60 and laid it in his new burial, that he had hewn in a stone; and he wallowed a great stone to the door of the burial, and went away. (and laid it in his new tomb, which he had cut out of the stone; and he rolled a great stone against the door of the tomb, and then he went away.)
60 bai in hub boubun i isan iti boro’omo to naiwanamaim bai inu’in, imaim Jesu yai naatu kabay ifururuw na sou hir naatu ana ubar in.
61 But Mary Magdalene and another Mary were there, sitting against the sepulchre. (But Mary Magdalene and the other Mary were there, sitting opposite the tomb.)
61 Mary Magdalene naatu Mary, James, Joseph hairi hinah i rah rewan rounane himare hima hi’itin.
62 And on the tother day, that is after pask even(ing), the princes of (the) priests and [the] Pharisees came together to Pilate, (And in the morning of the next day, that was after the evening of the Passover, the high priests, and the Pharisees came together to Pilate,)
62 Mar natot i boro Sabbath ana veya, imih Firis ukwarih naatu Pharisee hina Pilate nanamaim hitit
63 and said, Sir [or Sire], we have mind (or we have remembered), that that beguiler [or that deceiver] said (while) yet living, After three days I shall rise again to life.
63 hio, “Regah ni’i orot baifufuwenayan yawasin ma’am eo, ‘Ayu boro veya tounu ufunamaim morobone anamisir.’ Iti na’atube eo i aki anotanot.
64 Therefore command thou, that the sepulchre be kept (or guarded) into the third day; lest his disciples come, and steal him, and say to the people, He hath risen from death [or He is risen from \+sls (the)\+sls* dead]; and the last error shall be worse than the former (or and then the last lie shall be worse than the first lie).
64 Isan imih akokok baiyowayah afa iniyafarih hinan rah hinama’uh hinama veya tounu, saise ana bai’ufununayah boro men hinan biyan hinabain hinabihir, naatu morobone misir maiye hinarouw hinao sabuw hinifuwihimih. Anayabin baifuwen iti boun natitit boro kakafin anababatun men wan anabifuwen na’atube’emih.”
65 Pilate said to them, Ye have the keeping (or Ye have the guarding of it); go ye, keep ye (watch over it) as (sure as) ye can.
65 Pilate iyafutih eo, “Ma’utenayah orot kwa aso’obamaim kwanabuwih naatu kwana’uwih matah toniwa’an rah hinama’uh gewas hinama.”
66 And they went forth, and kept (watch over) the sepulchre, marking [or sealing] the stone, with [the] keepers. (And so they went there, and kept watch over the tomb, and sealed the stone, with the guards.)
66 Basit hitit hin rah ana etawan kabay tafanamaim kwah hiyai, naatu ma’utenayah orot nati’imaim rah hima’uh hima. Mautenayah rah awan hibat firis bairi teo|alt="soldiers guarding tomb" src="cn01849b.tif" size="col" loc="Mat 27.66" copy="©1978 David C. Cook Publishing Co." ref="27.66"
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Mateus 27, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.