Lucas 19

Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And Jesus going in, walked through Jericho.
1 Jesu na Jericho tit naatu nati bar merar wanawanan remor inan,
2 And lo! a man, Zacchaeus by name, and this was a prince of publicans, [or and he was \+sls (a)\+sls* prince of publicans], (or and this man was a chief tax-collector), and he was rich.
2 basit nati’imaim orot totobuyoy wairafin wabin Zakias, kabay o’onayah hai orot ukwarin ma’am tit.
3 And he sought to see Jesus, who he was, and he might not, for the people, for he was little in stature.
3 Kok kwanekwan Jesu ana yumat ta’itin, baise i orot kabumin sabuw rou’ay gagamin na’in nan hisumisum i men karam boro Jesu ta’itin.
4 And he ran before (or And so he ran ahead), and ascended [up] into a sycamore tree, to see him; for he was to pass from thence.
4 Naatu sabuw aunah i’iyon nunuw in ai sycamore afe’en yen mare ma Jesu nan ta’itinimih, anayabin Jesu ef nati’iwat inan.
5 And Jesus beheld up, when he came to the place, and saw him, and said to him, Zacchaeus, haste thee, and come down, for today I must dwell in thine house.
5 Baise Jesu na nati ai anamaim titit ana veya an kutan bat, naatu ai afe’en nuw ra’at eo, “Zakias saise kura’iy, anayabin ayu akokok boun o abaremaim airit tanama.” Jesus Zachaeus ai afe’en ma’am isan eafa’af ra’at|alt="Jesus talking to Zachaeus in tree" src="CN01776B.TIF" size="col" loc="Luk 19.5" copy="©1978 David C. Cook Publishing Co." ref="19.5"
6 And he hieing [or he hasting] came down, and joying(ly) received him.
6 Zakias matan kabiy kayam rena haw tit, kawasa auman Jesu ana merar yi
7 And when all men saw, they grudged (or they grumbled), saying, For he had turned to a sinful man.
7 Sabuw etei’imak hi’i’itin men hiyasisir naatu higam hio, “Iti orot i bowabow kakafin wairafin ana nanawan orotomih matar hairi tenan ana bar.”
8 But Zacchaeus stood, and said to the Lord, Lo! Lord, I (now) give the half of my goods to poor men; and if I have anything defrauded any man, I yield four so much, [or I yield fourfold], (or and if I have defrauded anyone of any amount, I shall repay them four times as much).
8 Zakias misir eo, “Regah ayu i boro au sawar founafoun ana kuru’um turin yababan wairafih anitih, naatu sabuw iyab aifufuwih hai sawar abowabow boro hai sawar tafanamaim matah kwakwafe’en auman anaya’abar anitih.”
9 Jesus saith to him, For today health is made to this house, for that he is Abraham’s son; (Jesus said to him, Today salvation or deliverance hath come to this house, because he too is Abraham’s son;)
9 Jesu misir Zakias iu, “Boun iti baremaim God ana yawas natit orot ebiyawasi, anayabin iti orot auman i Abraham uwan ta.
10 for man’s Son came to seek, and make safe that thing that perished. (for man’s Son came to seek, and to save those who were lost.)
10 Orot Natun i sabuw iyab hikasiy tema’am nuwihih bow naatu baiyawasih isan na.”
11 When they heard these things, he added, and said a parable, for that he was nigh to Jerusalem, and for they guessed, that anon (or at once) the kingdom of God should be showed.
11 Jesu na Jerusalem tit biyubin auman, sabuw abisa Jesu eo hinowar hinan hinotanot i God ana aiwob iti boro’omo tatit ana naniyanabe, baise Jesu i kofan maiye oroubonamaim iuwih eo,
12 Therefore he said, A worthy man [or Some noble man] went into a far country, to take to him(self) a kingdom, and to turn again (or and then to return home).
12 “Ana veya ta orot gagamin tafaram ta’amaim roubinin aiwob baitin, imaibo matabir maiye isan in tafaram ta ef yok na’in imaim tit.
13 And when his ten servants were called, he gave to them ten bezants (or he gave them ten coins); and said to them, Chaffer ye, [or Merchandize ye], (or Trade), till I come (back).
13 Baise na isan bobobunabuna ana veya, ana akirwairafih etei 10 e’af hina gold taita’imon faramih naatu iuwih. ‘Kabay iti abit kwanab, imaim kwanama kwanabowabow ayu ana matabir.’
14 But his citizens hated him, and sent a messenger after him, and said, [or Forsooth his citizens hated him, and sent a message after him, saying], We will not, that he reign on us, (or We do not desire, that he reign over us, or We do not want him to rule over us).
14 Baise i taiyuwin ana tafaram sabuw hifa’ifai naatu men hikok nati orot ti’aiwob, imih sabuw hiyafarih hin hitit hio, ‘Aki men akokok iti orot aki isai ni’aiwob.’
15 And it was done, that he turned again (or that he returned), when he had taken the kingdom; and he commanded his servants to be called, to which he had given (the) money, to know, how much each had won by chaffering (or to learn, how much each had earned by merchandizing, or trading).
15 Baise nati orot aiwob hitin naatu matabir na ana bar tit. Imaibo ana akirwairafih iyab kabay bitih hina hitit ibatiyih, kok taso’ob, kabay itih hibowabow baibi’ab tafan hiya’abar hibow.
16 And the first came, and said, Lord, thy bezant hath won ten bezants, (or Lord, thy coin hath earned ten coins).
16 Orot ta wan run eo, “Regah ayu au kabay itu ama abowabow tafan i ten hiya’abar abai.’
17 He said to him, Well be, thou good servant; for in little thing thou hast been true, thou shalt be having power on ten cities [or thou shalt have power upon ten cities]. (He said to him, Well done, O good servant; because in a little thing thou hast been true, thou shalt have power over ten cities.)
17 Ana regah eo, ‘O i bowayan orot gewas, au bowabow kikimin abit ikaif gewas, imih bar merar etei ten abit inakaifen.’
18 And the tother came, and said, Lord, thy bezant hath made five bezants. (And the next came, and said, Lord, thy coin hath earned five coins.)
18 Orot bairou’abin run eo, ‘Regah ayu kabay itu ama abowabow tafan etei five aya’abar abai.’
19 And to this he said, And be thou on five cities. (And to him he said, And thou shalt be over five cities.)
19 Naatu ana orot ukwarin iyasisir eo, ‘O i bar merar etei five abit inakaifen.’
20 And the third came, and said, Lord, lo! thy bezant, (or Lord, behold! thy coin), that I had, put up [or kept] in a sudarium, [or \+sls (a)\+sls* sweating cloth], (or in a napkin).
20 Naatu orot baitounin run eo, ‘Regah a kabay ibitu i abai an koukufet wanawanan asum ai boun inu’in iti abai ana abit maiye.
21 For I dreaded thee, for thou art an austere man; thou takest away that that thou settedest not, and thou reapest that that thou hast not sown. (For I feared thee, for thou art a stern and a hard man; thou takest away that which thou hast not brought, and thou harvestest that which thou hast not sown.)
21 Ayu o isa abir, anayabin o a tur fokarin, turanah arih o aribe asir kubowabow kwanekwan, naatu turanah hai masaw o kubobobe asir kufafour kwanekwan.’
22 He saith to him, Wicked servant, of thy mouth I deem thee. Knewest thou, that I am an austere man, taking away that thing that I setted not, and reaping that thing that I sowed not [or that I have not sown]? (He said to him, Wicked servant, with the words of thy own mouth I shall judge thee. Knewest thou, that I am a stern and hard man, taking away that which I have not brought, and harvesting that which I have not sown?)
22 Regah misir iu, ‘O i bowayan orot kakaf nokonokow! Nati a tur i’o’omaim boro natatabir nafatumi! O iso’ob ayu i au tur fokarin, sabuw hai sawar abowabow kwanekwan, naatu hai masaw ayu abobobe afafour.
23 and why hast thou not given my money to the board, and I coming should have asked (for) it [or should have received it] with usuries? (and why hast thou not given my money to the money-changers, and then when I came back, I would have received it with some interest?)
23 Gewasin au kabay banikamaim itayai tabowabow amatabir anan saise tafan hitaya’abar atab.’
24 And he said to (the) men standing nigh, Take away from him the bezant, and give ye [it] to him that hath ten bezants. (And he said to the men standing near, Take away the coin from him, and give it to him who hath ten coins.)
24 Naatu tatabir sabuw nati’imaim hibatabat iuwih, ‘Iti orot uman kabay gold kwabosair kwabai kwan akir wairafin kabay etei ten bowabow i kwaitin.
25 And they said to him, Lord, he hath ten bezants, (or Lord, he hath ten coins!).
25 Baise hitatabir hio, ‘Regah nati orot i ana kabay etei ten bowaka.’
26 And I say to you, to each man that hath, it shall be given, and he shall increase; but from him that hath not, also that thing that he hath, shall be taken of him [or shall be taken from him].
26 Iyafutih eo, ‘A tur ao’owen, sabuw iyab umah i’e’etaw sawar moumurih tebowabow boro tafan hinaya’abar nab, baise sabuw iyab umah nutanub tema’am aurin boro sawar en, naatu abisa kikimin nati biyahimaim tema’am boro hinabosairen.
27 Nevertheless bring ye hither those (of) mine enemies, that would not that I reigned on them, and slay ye (them) before me. (And bring here those enemies of mine, who do not desire that I reign over them, or who do not want me to rule over them, and kill them before me.)
27 Naatu boun i akokok sabuw iyab ayu bai’aiwob isan men hikokok kwabow kwana iti nou’umaim kwarouw temorob.”
28 And when these things were said [or And these things said], he went before (or he went forth), and went up to Jerusalem.
28 Iti na’at eo ufunamaim sabuw au nah i’iyon, wan au Jerusalem yen in.
29 And it was done, when Jesus came nigh to Bethphage and Bethany, at the mount, that is called of Olivet (or at the Mount of Olives), he sent his two disciples,
29 Yen na tafaram Bethage naatu Bethany hairi sisibihimaim tit, Olive Oyaw an, basit ana bai’ufununayah orot rou’ab eobaimanih naatu wan iyafarih
30 and said, Go ye into the castle that is against you (or Go into the village that is opposite you); into which as ye enter, ye shall find a colt of an ass tied, on which never (any) man sat; untie ye him, and bring ye (it) to me.
30 eo, “Kwanan bar merar ta nati namaim kwanatit naatu kwanarur auman donkey boubun hi’utan ebatabat boro kwana’itih, nati donkey i men yait ta bai afe’en yen remoramih. Kwana rufam kwanab kwan iti kwanatit.
31 And if any man ask you, why ye untie (it), thus ye shall say to him, For the Lord desireth his work.
31 Naatu orot ta nati’imaim na’iti nibatiy nao, ‘Aisim kwarurufam?’ ana tur kwana’owen, ‘Ai Regah ekokok.’”
32 And they that were sent, went forth, and found as he said to them, a colt standing (there).
32 Orot hairi hiremor hin, sawar abisa Jesu eo na’atube etei isah himatar.
33 And when they untied the colt, the lords of it said to them, What untie ye the colt? [or Why untie ye the colt?]
33 Hina hitit donkey boubun hirurufam, ana matuwan itih naatu ibatiyih, “Aisim au donkey kwarurufam?”
34 And they said, For the Lord hath need to him (or For the Lord hath need of him).
34 Hiya’afut hio, “Ai Regah ekokok.”
35 And they led him to Jesus; and they casted their clothes on the colt, and set [or put] Jesus on him. (And they led it to Jesus; and they threw their clothes onto the colt, and then put Jesus \+em on it\+em*.)
35 Basit ihamiyih hirufam hibai hin Jesu biyan hitit, naatu hai biya baibiyon tafah hibosaisiren donkey tafan hiyabar uman hibai yen tafan mare.
36 And when he went, they spreaded their clothes in the way. (And as he went, they spread their clothes on the way, or on the road.)
36 Sabuw hai faifuw tafah hibosaisiren ef yan hiyabar tafanamaim remor in.
37 And when [now] he came nigh to the coming down of the mount of Olivet, all the people that came down began to joy, and to praise God with (a) great voice on all the virtues, that they had seen, (And when he came near to the descent of the Mount of Olives, all the people who came down began to rejoice, and to praise God with loud voices, for all the works of power, or all the miracles, that they had seen,)
37 Na Jerusalem tit biyubin auman, ef ta Olive Oyaw na’at re inan i awanamaim hitit naatu ana bai’ufununayah sabuw moumurih na’in Jesu ina’inan iwa’an hi’itah isan fanah sib God ana merar hiyi hibora’ara’ah hio.
38 and said, Blessed be the king, that cometh in the name of the Lord; peace in heaven, and glory in high things.
38 “God ata aiwob nigegewasin, Regah wabinamaim nan, tufuw maramaim nama naatu God auyomtoro’ot isan fair nama!”
39 And some of the Pharisees of the people said to him, Master, blame thy disciples, (or Teacher, rebuke thy disciples).
39 Pharisee afa nati rou’ay wanawanamaim Jesu hiu, “Bai’obaiyenayah, a bai’ufununayah kukwararih awah tefot.”
40 And he said to them, I say to you (or I tell you), for if these be still, (the) stones shall cry (out).
40 Baise Jesu iyafutih eo, “I ana’uwih awah nafot, kabay iti ti’inu’in boro fanah nasib God hinabora’ara’ah.”
41 And when he nighed, he saw the city, and wept on it, (And when he approached, he saw the city, and wept over it,)
41 Jesu na Jerusalem tit iyubin nuw bar hiwowab batabat i’itin ana veya ana yababan ra’at rerey eo,
42 and said, For if thou haddest known, thou shouldest weep also; for in this [thy] day, the things be in peace to thee, but now they be hid from thine eyes. (and said, For if thou haddest only known, thou \+em (wouldest weep)\+em* also; yea, in this thy day, for the things that would \+em (bring)\+em* peace to thee, but now they be hidden from thine eyes.)
42 “Tufuwamaim ma isan ana ef iti boun enan akisin itaso’ob. Baise boro men ina’itin, anayabin mata hibofafar.
43 But days shall come in thee [or For days shall come to thee], and thine enemies shall environ thee with a pale, and they shall go about thee, and make thee strait on all sides (or and make thee narrow, or hemmed in, on every side),
43 Mar boro enan a rakit sabuw boro roun roun hina’ar bebera’uh a ef hinarufut, run tit isan boro nafokar,
44 and cast thee down to the earth (or and throw thee down to the ground), and thy sons [or thy children] that be in thee; and they shall not leave in thee a stone upon a stone, for thou hast not known the time of thy visitation.
44 hinabat hinayuw hinarab, hinagurus, natunatun wanawanamaim tema’am etei boro hinarouw hinamorob. kabay iti etei boro hinarab hinagurus nasawar, boro men ta hinihamiy ana efanamaim na’inumih, anayabin God ana sabuw baiyawasihimih nan o men i’inanimih!”
45 And he entered into the temple, and began to cast out men selling therein and buying, (And he entered into the Temple, and began to throw out the men who were there buying and selling,)
45 Jesu na Tafaror Bar wanawanan run, ana was efanamaim sabuw sawar hiya hima hitotobon itih naatu nunih ufun hitit.
46 and said to them, It is written, That mine house is an house of prayer, (or It is written, My House is a House of Prayer), but ye have made it a den of thieves.
46 Iuwih eo, “Buk Atamaninamaim God iti na’atube eo hikirum, ‘Ayu au Bar i yoyoban ana bar, baise kwa kwabai kwabotabir na bainowan hai wawa’ir watu matar!’”
47 And he was teaching every day in the temple. And the princes of (the) priests, and the scribes, and the princes of the people sought to lose him; (And he was teaching every day in the Temple. And the high priests, and the scribes, and the leaders of the people sought to destroy him;)
47 Nati’imaim Jesu mar etei Tafaror Baremaim ma sabuw i’obaibiyih. Baise firis ukwarih, Ofafar Bai’obaiyenayah, naatu sabuw hai ukwarih hikok kwanekwan i mi’itube hitarab temorob.
48 and they found not, what they should do to him, for all the people was [fervently] occupied, and heard him, [or for all the people was hanged up, or all-occupied, hearing him]. (but they could not figure out, what they should do to him, for all the people were fervently occupied, hanging on his every word, or attentively listening to him.)
48 Baise ef hinunuwet men ta hitita’urimih, anayabin sabuw etei’imak i Jesu ana tur akisin hinonowar naatu men hikok boro tur ta hitasa’ir.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar Lucas 19, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.