Lucas 11
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs NVT
NVT Nova Versão Transformadora
1 And it was done, when he was praying in a place, as he ceased, one of his disciples said to him, Lord, teach us to pray, as John taught his disciples.
1 Certo dia, Jesus estava orando em determinado lugar. Quando terminou, um de seus discípulos lhe disse: “Senhor, ensine-nos a orar, como João ensinou aos discípulos dele”.
2 And he said to them, When ye pray, say ye, Father, [or Father ours], (or Our Father), hallowed be thy name. Thy kingdom come to (or Thy kingdom come); thy will be done on earth, as it is in heaven.
2 Jesus disse: “Orem da seguinte forma: “Pai, Venha o teu reino.
3 Give to us today our each day’s bread.
3 Dá-nos hoje o pão para este dia,
4 And forgive to us our sins, as we forgive to each man that oweth to us. And lead us not into temptation (or And do not bring us to the test).
4 e perdoa nossos pecados, assim como perdoamos aqueles que pecam contra nós. E não nos deixes cair em tentação”.
5 And he said to them, Who of you shall have a friend, and shall go to him at midnight, and shall say to him, Friend, lend to me three loaves;
5 E ele prosseguiu: “Suponha que você fosse à casa de um amigo à meia-noite para pedir três pães, dizendo:
6 for my friend cometh to me from the way, and I have not what I shall set [or what I shall put] before him.
6 ‘Um amigo meu acaba de chegar para me visitar e não tenho nada para lhe oferecer’,
7 And he withinforth answer and say, Do not thou be heavy to me; the door is now shut, and my children be with me in bed; I may not rise, and give (something) to thee, (or I cannot get up, and give something to thee).
7 e ele respondesse lá de dentro: ‘Não me perturbe. A porta já está trancada, e minha família e eu já estamos deitados. Não posso ajudá-lo’.
8 And if he shall dwell still knocking [or And if he shall continue knocking], I say to you, though he shall not rise, and give (anything) to him, for that that he is his friend, nevertheless for his continual asking, he shall rise, and give (something) to him, as many as he hath need to (or as much as he hath need of).
8 Eu lhes digo que, embora ele não o faça por amizade, se você continuar a bater à porta, ele se levantará e lhe dará o que precisa por causa da sua insistência.
9 And I say to you, ask ye, and it shall be given to you; seek ye, and ye shall find; knock ye, and it shall be opened to you.
9 “Portanto eu lhes digo: peçam, e receberão. Procurem, e encontrarão. Batam, e a porta lhes será aberta.
10 For each that asketh, taketh (or receiveth), and he that seeketh, findeth; and to a man that knocketh, it shall be opened.
10 Pois todos que pedem, recebem. Todos que procuram, encontram. E, para todos que batem, a porta é aberta.
11 Therefore who of you asketh his father (for) bread, whether he shall give [to] him a stone? or if he asketh (for a) fish, whether he shall give [to] him a serpent for the fish? (or shall he give him a snake instead of the fish?)
11 “Vocês que são pais, respondam: Se seu filho lhe pedir um peixe, você lhe dará uma cobra?
12 or if he asketh (for) an egg, whether he shall areach [to] him a scorpion?
12 Ou, se lhe pedir um ovo, você lhe dará um escorpião?
13 Therefore if ye, when ye be evil, know how to give good gifts to your children, how much more your Father of heaven shall give a good Spirit to men that ask him.
13 Portanto, se vocês que são pecadores sabem como dar bons presentes a seus filhos, quanto mais seu Pai no céu dará o Espírito Santo aos que lhe pedirem!”.
14 And Jesus was casting out a fiend (or And Jesus was throwing out a demon), and it was dumb. And when he had cast out the fiend, the dumb man spake; and the people wondered.
14 Certo dia, Jesus expulsou um demônio que deixava um homem mudo e, quando o demônio saiu, o homem começou a falar. A multidão ficou admirada,
15 And some of them said, In Beelzebub, (the) prince of devils, he casteth out devils. (And some of them said, By Beelzebub, the Prince of demons, he throweth out demons.)
15 mas alguns disseram: “É pelo poder de Belzebu, o príncipe dos demônios, que ele expulsa os demônios”.
16 And others tempting asked of him a token from heaven. (And others testing him, asked for a sign from heaven.)
16 Outros exigiram que Jesus lhes desse um sinal do céu para provar sua autoridade.
17 And as he saw the thoughts of them, he said to them, Every realm parted against itself shall be desolate(d), (or Every kingdom divided against itself shall be destroyed unto rubble), and an house shall fall on an house.
17 Jesus, conhecendo seus pensamentos, disse: “Todo reino dividido internamente está condenado à ruína. Uma família dividida contra si mesma se desintegrará.
18 And if Satan be parted against himself, how shall his realm stand? For ye say, that I cast out fiends in Beelzebub. (And if Satan is divided against himself, how can his kingdom stand? For ye say, that I throw out devils and demons by Beelzebub.)
18 Vocês dizem que eu expulso demônios pelo poder de Belzebu. Mas, se Satanás está dividido e luta contra si mesmo, como o seu reino sobreviverá?
19 And if I in Beelzebub cast out fiends, in whom cast out your sons? [or in whom your sons cast out?] Therefore they shall be your doomsmen. (And if I throw out devils and demons by Beelzebub, by whom do your sons throw them out? And so they shall be your judges.)
19 E, se meu poder vem de Belzebu, o que dizer de seus discípulos? Eles também expulsam demônios, de modo que condenarão vocês pelo que acabaram de dizer.
20 But if I cast out fiends in the finger of God, then the realm of God is come among you. (But if I throw out devils and demons by the finger of God, then the Kingdom of God hath come among you, or hath come unto you.)
20 Se, contudo, expulso demônios pelo poder de Deus, então o reino de Deus já chegou a vocês.
21 When a strong, armed man keepeth his house, all things that he wieldeth be in peace (or everything that he possesseth be at peace).
21 Pois, quando um homem forte está bem armado e guarda seu palácio, seus bens estão seguros,
22 But if a stronger (man) than he come upon him, and overcome him, he shall take away all his armour [or all his arms] in which he trusted, (or he shall take away all his weapons in which he trusted), and shall deal abroad his robberies [or his spoils].
22 até que alguém ainda mais forte o ataque e o vença, tire dele suas armas e leve embora seus pertences.
23 He that is not with me, is against me; and he that gathereth not together with me, scattereth abroad.
23 “Quem não está comigo opõe-se a mim, e quem não trabalha comigo trabalha contra mim.
24 When an unclean spirit goeth out of a man, he wandereth by dry places, and seeketh rest; and he finding none, saith, I shall turn again into mine house, from whence I came out, (or and he finding no place to rest, saith, I shall return to my house, where I came from).
24 “Quando um espírito impuro sai de uma pessoa, anda por lugares secos à procura de descanso. Mas, não o encontrando, diz: ‘Voltarei à casa da qual saí’.
25 And when he cometh (back), he findeth it cleansed with besoms, and fair arrayed, [or adorned], (or he findeth it swept clean, and neat and tidy).
25 Ele volta para sua antiga casa e a encontra vazia, varrida e arrumada.
26 Then he goeth, and taketh with him (or and getteth with him), seven other spirits worse than himself, and they enter [in], and dwell there. And the last things of that man be made worse than the former (things), (or the first things).
26 Então o espírito busca outros sete espíritos, piores que ele, e todos entram na pessoa e passam a morar nela, e a pessoa fica pior que antes”.
27 And it was done, when he had said these things, a woman of the company raised [up] her voice, and said to him, Blessed be the womb that bare thee, and blessed be the teats that thou hast sucked (or and \+em blessed be\+em* the breasts that thou hast suckled).
27 Enquanto ele falava, uma mulher na multidão gritou: “Feliz é sua mãe, que o deu à luz e o amamentou!”.
28 And he said, But yea, blessed be they, [or And he said, Rather, blessed be they], that hear the word of God, and keep it, (or who hear the word of God, and obey it, or do it).
28 Jesus, porém, respondeu: “Ainda mais felizes são os que ouvem a palavra de Deus e a praticam”.
29 And when the people ran together, he began to say, This generation is a wayward generation; it seeketh a token (or a sign), and a token shall not be given to it, [no] but the token of Jonas the prophet (or except the sign of the prophet Jonah).
29 Enquanto a multidão se apertava contra Jesus, ele disse: “Esta geração perversa insiste que eu lhe mostre um sinal, mas o único sinal que lhes darei será o de Jonas.
30 For as Jonas was a token to men of Nineve (or For as Jonah was a sign to the men of Nineveh), so man’s Son shall be to this generation.
30 O que aconteceu com ele foi um sinal para o povo de Nínive. O que acontecer com o Filho do Homem será um sinal para esta geração.
31 The queen of the south shall rise in (the) doom with men of this generation, and shall condemn them; for she came from the ends of the earth, to hear the wisdom of Solomon, and lo! here is a greater (man) than Solomon. (The Queen of the South shall rise at the Judgement with men of this generation, and shall condemn them; for she came from the ends of the earth, to hear the wisdom of Solomon, and behold! here is something or someone greater than Solomon.)
31 “A rainha de Sabá se levantará contra esta geração no dia do juízo e a condenará, pois veio de uma terra distante para ouvir a sabedoria de Salomão; e vocês têm à sua frente alguém maior que Salomão!
32 Men of Nineve shall rise in [the] doom with this generation, and shall condemn it; for they did penance in the preaching of Jonas [or for they did penance at the preaching of Jonas], and lo! here is a greater (man) than Jonas. (Men of Nineveh shall rise at the Judgement with this generation, and shall condemn it; for they repented at the preaching of Jonah, and behold! here is something or someone greater than Jonah.)
32 Os habitantes de Nínive também se levantarão contra esta geração no dia do juízo e a condenarão, pois eles se arrependeram de seus pecados quando ouviram a mensagem anunciada por Jonas; e vocês têm à sua frente alguém maior que Jonas!”
33 No man tendeth, [or lighteneth], (or lighteth), a lantern, and putteth it in huddles (or hideth it), neither under a bushel, but (rather) on a candlestick, (so) that they that go in(side), see light.
33 “Não faz sentido acender uma lâmpada e depois escondê-la ou colocá-la sob um cesto. Pelo contrário, ela é colocada num pedestal, de onde sua luz é vista por todos que entram na casa.
34 The lantern of thy body is thine eye; if thine eye be simple, (or if thine eye is single, or is sound), all thy body shall be light[-full]; but if it be wayward, all thy body shall be dark-full.
34 “Seus olhos são como uma lâmpada que ilumina todo o corpo. Quando os olhos são bons, todo o corpo se enche de luz. Mas, quando são maus, o corpo se enche de escuridão.
35 Therefore see thou, lest the light that is in thee, be darknesses (or be darkness).
35 Portanto, tomem cuidado para que sua luz não seja, na verdade, escuridão.
36 Therefore if all thy body be bright, and have no part of darknesses, (or And so if all thy body be bright, and have no part with darkness), it shall be all bright, and as a lantern of brightness it shall give light to thee. [Therefore if all thy body shall be light-full, not having any part of darknesses, it shall be all light-full, and as a lantern of brightness, or shining, it shall give light to thee.]
36 Se estiverem cheios de luz, sem nenhum canto escuro, sua vida inteira será radiante, como se uma lamparina os estivesse iluminando”.
37 And when he spake, a Pharisee prayed him, that he should eat with him. And he entered, and sat to (the) meat [or \+sls (and)\+sls* sat at the meat]. (And after he spoke, a Pharisee beseeched him, that he would eat with him. And he entered, and sat down for the meal.)
37 Quando Jesus terminou de falar, um dos fariseus o convidou para comer em sua casa. Ele foi e tomou lugar à mesa.
38 And the Pharisee began to say, guessing within himself, why he was not washed before [the] meat (or why he did not wash before the meal).
38 Seu anfitrião ficou surpreso por ele não realizar primeiro a cerimônia de lavar as mãos, como era costume entre os judeus.
39 And the Lord said to him, Now ye Pharisees cleanse that that is withoutforth of the cup and the platter; but that thing that is within of you [or but that thing of you that is within], is full of raven and wickedness.
39 Então o Senhor lhe disse: “Vocês, fariseus, têm o cuidado de limpar o exterior do copo e do prato, mas estão sujos por dentro, cheios de ganância e perversidade.
40 Fools, whether he that made that that is withoutforth, made not also that that is within?
40 Tolos! Acaso Deus não fez tanto o interior como o exterior?
41 Nevertheless that that is over-plus, [or superfluous], give ye alms, and lo! all things be clean to you.
41 Portanto, limpem o interior dando ofertas aos necessitados e ficarão limpos por completo.
42 But woe to you, Pharisees, that tithe mint, and rue, and each herb, and leave doom and the charity of God (or and pass over the judgement and the love of God). For it behooved to do these things, and not to leave those (others).
42 “Que aflição os espera, fariseus! Vocês têm o cuidado de dar o dízimo da hortelã, da arruda e de todas as ervas, mas negligenciam a justiça e o amor de Deus. Sim, vocês deviam fazer essas coisas, mas sem descuidar das mais importantes.
43 Woe to you, Pharisees, that love the first chairs in synagogues, and salutations in chapping. (Woe to you, Pharisees, who love the first chairs in the synagogues, and greetings of respect at the marketplace.)
43 “Que aflição os espera, fariseus! Pois gostam de sentar-se nos lugares de honra nas sinagogas e de receber saudações respeitosas enquanto andam pelas praças.
44 Woe to you, that be as sepulchres (or who be like graves), that be not seen [or which appear not], and men walking above know not.
44 Sim, que aflição os espera! Pois são como túmulos escondidos: as pessoas passam por cima deles sem saber onde estão pisando”.
45 But one of the wise men of the law answered, and said to him, Master, thou saying these things, also to us doest despite [or doest despite also to us]. (But one of the men wise in the Law said to him, Teacher, thou saying these things, doest disrespect to us, or insultest us.)
45 Então um especialista da lei disse: “Mestre, o senhor insultou também a nós com o que acabou de dizer”.
46 And he said, Also woe to you, wise men of [the] law, for ye charge men with burdens which they may not bear, and ye yourselves with your one finger touch not the heavinesses. (And he said, And woe to you, men wise in the Law, for ye load men with burdens which they cannot bear, but ye yourselves touch not the heavinesses with even one finger.)
46 Jesus respondeu: “Sim, que aflição também os espera, especialistas da lei! Pois oprimem as pessoas com exigências insuportáveis e não movem um dedo sequer para aliviar seus fardos.
47 Woe to you, that build (the) tombs [or the burials] of (the) prophets; and your fathers slew them.
47 Que aflição os espera! Pois constroem monumentos para os profetas que seus próprios antepassados assassinaram.
48 Truly ye witness, that ye consent to the works of your fathers; for they slew them, but ye build their sepulchres. (Ye testify truthfully, that ye consent to the works of your fathers; for they killed the prophets, and ye build their tombs.)
48 Com isso, porém, testemunham que concordam com o que seus antepassados fizeram. Eles mataram os profetas, e vocês cooperam com eles construindo os monumentos!
49 Therefore the wisdom of God said, I shall send to them prophets and apostles, and of them they shall slay and pursue, (And so the wisdom of God said, I shall send them prophets and apostles, and some of them they shall persecute and kill,)
49 Foi a isto que Deus, em sua sabedoria, se referiu: ‘Eu lhes enviarei profetas e apóstolos, mas eles matarão alguns e perseguirão outros’.
50 (so) that the blood of all [the] prophets, that was shed from the making [or from the beginning] of the world, be sought of this generation; (so that the blood of all the prophets, that was shed from the creation of the world, be sought from this generation;)
50 “Portanto, esta geração será responsabilizada pelo assassinato de todos os profetas de Deus desde a criação do mundo,
51 from the blood of just Abel to the blood of Zacharias, that was slain betwixt the altar and the House (of the Lord), [+or from the blood of Abel unto the blood of Zacharias, which perished between the altar and the house]. So I say to you, it shall be sought of this generation. (from the blood of good and righteous Abel to the blood of Zechariah, who perished between the altar and the Temple. So I tell you, it shall be sought from this generation.)
51 desde o assassinato do justo Abel até o de Zacarias, morto entre o altar e o santuário. Sim, certamente esta geração será considerada responsável.
52 Woe to you, wise men of the law, for ye have taken away the key of cunning (or the key of knowing); and ye yourselves entered not [in], and ye have forbidden them that entered. (Woe to you, men wise in the Law, for ye have taken away the key of knowledge; and ye yourselves did not enter in, and ye have forbidden those who tried to enter in.)
52 “Que aflição os espera, especialistas da lei! Vocês se apossaram da chave do conhecimento e, além de não entrarem no reino, impedem que outros entrem”.
53 And when he said these things to them, the Pharisees and the wise men of the law (or and the men wise in the Law) began grievously to against-stand [him], and (to) stop his mouth of many things,
53 Quando Jesus se retirou dali, os mestres da lei e os fariseus ficaram extremamente irados e tentaram provocá-lo com muitas perguntas.
54 ambushing him, and seeking to take something of his mouth, to accuse him. (ambushing him, and seeking to catch him with his own words, so as to be able to accuse him.)
54 Queriam apanhá-lo numa armadilha, levando-o a dizer algo que pudessem usar contra ele.
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