Hebreus 6
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Therefore we bringing in a word of the beginning of Christ, be we born to the perfection of him, not again laying the foundament of penance from dead works, and of the faith to God, (And so, having brought to you the beginning of the words, or the first lessons, about the Messiah, now let us be born unto \+em his\+em* perfection, not again laying the foundation of repentance from dead works, and of faith in God,)
1 Isan imih Keriso isan keh gidigidihibe hibi’obaiyit i tanihamiy aunat tanan orot gagamih hai bai’obaiyen hini’obaiyit. It men iban tana’in tabir maiye bowabow kakafih hai bai’obaiyen, God baitutumin,
2 and of teaching of baptisms, and of laying on of hands, and of (the) rising again of dead men, and of everlasting doom. (and of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgement.)
2 bapataito, uma yara’aten, morobone misir maiye, naatu wanatowan ana baibatiyen isah iban tanama moron tanan maiye’emih.
3 And this thing we shall do, if God shall suffer. (And we shall do this, if God shall allow it.)
3 Isan imih aunat tanan! Naatu sawar iti boro tanasinaf, God nakok baibasit nabitit na’at.
4 But it is impossible, that they that be once (en)lightened [or illumined], and have tasted also an heavenly gift, and be made partners of the Holy Ghost (or and be made partners of the Holy Spirit),
4 Sabuw iyab baitumatum hikwahir tema’am boro mi’itube tanibaisih dogor baikitabir hinab maiye? Anayabin nati sabuw marasika God ana marakaw hi’itin, mar ana siwar wanawanah run bow, naatu Anun Kakafiyin auman hibai,
5 and nevertheless have tasted the good word of God, and the virtues of the world to coming, [or and the virtues of the world to come], (or and the powers of the world to come),
5 hai bowabowamaim hiso’ob God ana tur i gewasin, naatu mar enan ana fair hiso’ob.
6 and be slid far away, that they be renewed again to penance. Which again crucify to themselves the Son of God, and have him to scorn.
6 Baise hai baitumatum hikwahir! Imih bow matabir maiye dogoroh baikitabirin isan i fokar. Anayabin nati sabuw i God Natun onaf afe’en hi’onaf maiye naatu bebeyanamaim biya’ohow tibitin.
7 For the earth that drinketh rain oft coming on it, and bringeth forth covenable (or suitable) herb(s), to them of which it is tilled, taketh blessing of God.
7 Gagub matan fufur eyar me etututub ana veya, ub i gewasih tikuboubunih teyey, naatu orot yait ekakaifen boro God ana baigegewasin nab.
8 But that that is bringing forth thorns and briars, is reprovable, (or is reproachable, or is worthy to be rebuked), and next to curse, whose ending shall be into burning.
8 Baise kokor naatu ihitutu nati’imaim namamare na’at, sawar etei boro hina’af. Nati ana’itin i God eoraraf, imih ana yomaninamaim boro wairaf wan hinaya hina’afusar.
9 But, ye most dearworthy, we trust of you better things, and near(er) to health (or and nearer to salvation), though we speak so.
9 Taitu au yabow, tur iti ao i men kwa auman akabari ao’omih, anayabin aki abitumatum, kwa i ayawas kwabaika, naatu boun nati yawasamaim ebobonawiyi.
10 For God is not unjust, that he forget your work and love, which ye have showed in his name; for ye have ministered to (the) saints, and (do) minister, (or for ye have served God’s people, and continue to serve them).
10 Anayabin God i foun ana orot, abisa isan kwasisinaf, o yabow kwaitin ana sabuw kwabibaisih, naatu boro’ika kwama ana sabuw kwabibaisih isan boro men ninat buhuruwimih.
11 And we covet that each of you show the same busyness to the [full-]filling of hope into the end;
11 Naatu aki ai kok gagamin i kwa ta’ita’imon etei kwana’abar totofar turobe’emaim kwanabow kwanan yomanin kwanatit. Saise sawar abisa isan nuhifot kwama kwabowabow boro niturobe.
12 that ye be not made slow, but also (pur)suers of them, which by faith and patience shall inherit the promises. (so that ye be not made slow, but also followers of those, who by faith and patience, or endurance, shall inherit the promises.)
12 Aki men akokok kwananokow, baise a kokok baitumatumayah naatu yateh nuban hibatkikin hin abisa God eo’omatanih hibaib i kwani’u’urih.
13 For God promising to Abraham, for he had none greater, by whom he should swear, swore by himself,
13 God Abraham eo’omatan ana veya, men yait ta wabinamaim eo baifaro’omih, baise i taiyuwin isan ana omatanen yai eobaifaro, anayabin bi yait ta gagamin ma’am boro isan tao baifaro.
14 and said, I blessing shall bless thee, and I multiplying shall multiply thee;
14 God Abraham isan eo, “Ayu ao’omatani baigegewasin boro anit naatu warar gagamin na’in boro anit.”
15 and so he long abiding had the promise. [and so he long suffering got repromission.]
15 Abraham yatenub ma kakaif ufunamaim, God abisa Abraham eo’omatan itin.
16 For men swear by a greater than themselves, and the end of all their plea, [or all their controversy, or debate], is an oath to confirmation.
16 Sabuw baifaro’omih boro orot ta gagamin wabinamaim hinao baifaro, saise abisa hio boro hinasinaf.
17 In which thing God willing to show plenteouslier (or In which God desiring to show more plentifully), to the heirs of his promise the firmness [or the unmoveableness] of his counsel, put betwixt an oath,
17 God abisa baitit isan eo’omatanit, boro men nihamiy, abisa sinafumih eo boro nasinaf. Anayabin bebeyanamaim eo baifaro ana omatanen yai.
18 (so) that by two things unmoveable, by which it is impossible that God lie, we have (the) strongest solace, [or comfort], we that flee together to hold the hope that is put forth to us.
18 Imih sawar rou’ab tana’itah, o baifaro naatu omatanen, iti sawar rou’ab boro men nabotabir God baifuwenayan namataramih. En. Imih it iyab wanawananamaim tarun tarafafar gewasin tabaib boro koufair tanab, naatu abisa natamaim hiyai inu’in isan boro tanabukikin nuhit nafot tanama.
19 Which hope as an anchor we have secure to the soul, and firm, and going into the inner things of hiding;
19 Imih it ata nuhifot imaim tanabukikin ata yawas isan ni’aumor tanama. Naatu Jesu mar ana Tafaror Bar wanawanan kakafiyin anababatun ana faifuw rura’ah rur isan nuhit nafot tanama.
20 where the before-goer, Jesus, that is made bishop [into] without end by the order of Melchisedec, entered for us. (where the foregoer, Jesus, who is made High Priest forever in the order of Melchizedek, entered for us.)
20 Anayabin it baibasit isan Keriso aunat i’iyon in maramaim run God nanamaim Firis Gagamin matar wanatowan ebatabat, Melkisedek firis ma’am na’atube.
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