Hebreus 12
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs NVI
NVI Nova Versão Internacional
1 Therefore we that have so great a cloud of witnesses put (forth) to [us], do we away all charge, and sin standing about us, and by patience run we to the battle, [or to the strife, or \+sls (the)\+sls* fight], purposed to us, (And so we who have such a great crowd of witnesses put before us, let us do away every burden, and every sin standing about us, and then girded with endurance let us run to the battle, or to the strife, \+em or the fight\+em*, purposed for us,)
1 Portanto, também nós, uma vez que estamos rodeados por tão grande nuvem de testemunhas, livremo-nos de tudo o que nos atrapalha e do pecado que nos envolve, e corramos com perseverança a corrida que nos é proposta,
2 beholding into the maker of faith, and the perfect ender, Jesus; which when joy was purposed to him, he suffered the cross, and despised confusion, and sitteth on the right half of the seat of God. (beholding the maker and the perfect finisher of faith, Jesus; who when joy was purposed to him, he suffered the cross, and despised its shame, and now sitteth at the right hand, or on the right side, of God’s throne.)
2 tendo os olhos fitos em Jesus, autor e consumador da nossa fé. Ele, pela alegria que lhe fora proposta, suportou a cruz, desprezando a vergonha, e assentou-se à direita do trono de Deus.
3 And bethink ye on him that suffered such gainsaying of sinful men against himself, that ye be not made weary, failing in your souls. (And so think upon him who suffered such opposition, or such railing, against himself from sinners, so that ye be not made weary, and lose heart.)
3 Pensem bem naquele que suportou tal oposição dos pecadores contra si mesmo, para que vocês não se cansem nem se desanimem.
4 For ye against-stood not yet unto (the) blood, fighting against sin.
4 Na luta contra o pecado, vocês ainda não resistiram até o ponto de derramar o próprio sangue.
5 And ye have forgotten the comfort that speaketh to you as to sons, and saith, My son, do not thou despise the teaching [or the discipline] of the Lord, neither be thou made weary, the while thou art chastised of him.
5 Vocês se esqueceram da palavra de ânimo que ele lhes dirige como a filhos: "Meu filho, não despreze a disciplina do Senhor, nem se magoe com a sua repreensão,
6 For the Lord chastiseth him that he loveth; he beateth [or he scourgeth] every son that he receiveth.
6 pois o Senhor disciplina a quem ama, e castiga todo aquele a quem aceita como filho".
7 Abide ye still in chastising; God proffereth him(self) to you as to sons [+or Last ye therefore in discipline; God offereth him\+sls (self)\+sls* to you as to sons]. For what son is it, whom the father chastiseth not?
7 Suportem as dificuldades, recebendo-as como disciplina; Deus os trata como filhos. Pois, qual o filho que não é disciplinado por seu pai?
8 That if ye be out of chastising, whose partners be ye all made [+or That if ye be out of discipline, of which all ye be made partners], then ye be adulterers (or ye be bastards), and not sons.
8 Se vocês não são disciplinados, e a disciplina é para todos os filhos, então vocês não são filhos legítimos, mas sim ilegítimos.
9 And afterward we had fathers of our flesh, (yea), teachers, and we with reverence dreaded them (or and we had fearful reverence for them). Whether not much more we shall obey to the Father of spirits, and (then) we shall live?
9 Além disso, tínhamos pais humanos que nos disciplinavam, e nós os respeitávamos. Quanto mais devemos submeter-nos ao Pai dos espíritos, para assim vivermos!
10 And they in time of few days taught us by their will; but this Father teacheth to that thing that is profitable, in(to) receiving (of) the hallowing of him. (And they taught us for only a few days, or they disciplined us for only a short time, out of their own desires; but this Father teacheth or disciplineth that which is profitable, unto the receiving or the sharing of his holiness.)
10 Nossos pais nos disciplinavam por curto período, segundo lhes parecia melhor; mas Deus nos disciplina para o nosso bem, para que participemos da sua santidade.
11 And each chastising in [this] present time seemeth to be not of joy, but of sorrow; but afterward it shall yield (the) fruit of rightwiseness most peaceable to men exercised by it.
11 Nenhuma disciplina parece ser motivo de alegria no momento, mas sim de tristeza. Mais tarde, porém, produz fruto de justiça e paz para aqueles que por ela foram exercitados.
12 For which thing raise ye [up] slow hands, and knees unbound,
12 Portanto, fortaleçam as mãos enfraquecidas e os joelhos vacilantes.
13 and make ye rightful steps to your feet; (so) that no man halting err, but (that) more be healed.
13 "Façam caminhos retos para os seus pés", para que o manco não se desvie, mas antes seja curado.
14 (Pur)Sue ye peace with all men (or Seek peace with everyone), and holiness, without which no man shall see God.
14 Esforcem-se para viver em paz com todos e para serem santos; sem santidade ninguém verá o Senhor.
15 Behold ye, that no man fail to the grace of God, (so) that no root of bitterness burrowing upward hinder [us], and many be defouled by it (or and by which many be defiled);
15 Cuidem que ninguém se exclua da graça de Deus. Que nenhuma raiz de amargura brote e cause perturbação, contaminando a muitos.
16 that no man be (a) lecher, either unholy, as Esau (was), which for one [meal’s] meat sold his first things, [or \+sls (his)\+sls* heritage], (or who for the food of one meal sold his birthright, \+em or his inheritance\+em*).
16 Não haja nenhum imoral ou profano, como Esaú, que por uma única refeição vendeu os seus direitos de herança como filho mais velho.
17 For know ye, that afterward he coveting to inherit (a) blessing, was reproved. For he found not (a) place of penance, though he sought it with tears. (For know ye, that afterward he coveting to inherit a blessing, was rebuked. For he could not find a way to repentance, though he sought it with tears.)
17 Como vocês sabem, posteriormente, quando quis herdar a bênção, foi rejeitado; e não teve como alterar a sua decisão, embora buscasse a bênção com lágrimas.
18 But ye have not come to the fire able to be touched, and able to come to, and to the whirlwind [or the great wind], and (the) mist, and (the) tempest,
18 Vocês não chegaram ao monte que se podia tocar, e que estava chamas, nem às trevas, à escuridão e à tempestade,
19 and sound of trump, and voice of words, (or and the sound of the trumpet, and the sound of words); which they that heard, excused them(selves), (so) that the word should not be made to them.
19 ao soar da trombeta e ao som de palavras tais, que os ouvintes rogaram que nada mais lhes fosse dito;
20 For they bare not that that was said, And if a beast touched the hill, it was stoned [or it shall be stoned].
20 pois não podiam suportar o que lhes estava sendo ordenado: "Até um animal, se tocar no monte, deve ser apedrejado".
21 And so dreadful it was that was seen (or And what was seen was so fearful), that Moses said, I am afeared, and full of trembling.
21 O espetáculo era tão terrível que até Moisés disse: "Estou apavorado e trêmulo! "
22 But ye have come nigh to the hill [of] Sion, and to the city of God living, [or and to the city of living God], (or But ye have come near to Mount Zion, and to the city of the living God), the heavenly Jerusalem, and to the multitude of many thousand angels,
22 Mas vocês chegaram ao monte Sião, à Jerusalém celestial, à cidade do Deus vivo. Chegaram aos milhares de milhares de anjos em alegre reunião,
23 and to the church of the first men, which be written in (the) heavens, and to God, doomsman of all, and to the spirit(s) of just (and) perfect men, (and to the congregation or to the assembly of the first-born, whose names be written in heaven, and to God, the Judge of all, and to the spirits of righteous or good people made perfect,)
23 à igreja dos primogênitos, cujos nomes estão escritos nos céus. Vocês chegaram a Deus, juiz de todos os homens, aos espíritos dos justos aperfeiçoados,
24 and to Jesus, mediator of the new testament, (or and to Jesus, the mediator of the new covenant), and to the sprinkling of blood, speaking better than Abel [or better speaking than Abel’s blood].
24 a Jesus, mediador de uma nova aliança, e ao sangue aspergido, que fala melhor do que o sangue de Abel.
25 See ye, that ye forsake not [or that ye refuse \+sls (not)\+sls*] the speaker; for if they that forsaked [or refusing] him that spake on the earth, escaped not, much more we that turn away from him that speaketh to us from (the) heavens. (See, that ye do not refuse to listen to the speaker; for if those who refused to listen to him, who spoke on the earth, did not escape, then how much more we who turn away from him, who now speaketh to us from heaven.)
25 Cuidado! Não rejeitem aquele que fala. Se os que se recusaram a ouvir aquele que os advertia na terra não escaparam, quanto mais nós, se nos desviarmos daquele que nos adverte dos céus?
26 Whose voice then moved the earth, but now he again promiseth, and saith, Yet once and I shall move not only the earth, but also heaven. (Whose voice then shook the earth, and now he again promiseth, and saith, Yet once more I shall shake not only the earth, but also heaven.)
26 Aquele cuja voz outrora abalou a terra, agora promete: "Ainda uma vez abalarei não apenas a terra, mas também o céu".
27 And that he saith, Yet once (more), he declareth the translation of moveable things, as of made things, that those things dwell, that be unmoveable. (And that he saith, Yet once more, he declareth the shaking of moveable things, that is, of made or created things, so that those other things remain, which be unmoveable.)
27 As palavras "ainda uma vez" indicam a remoção do que pode ser abalado, isto é, coisas criadas, de forma que permaneça o que não pode ser abalado.
28 Therefore we receiving the kingdom unmoveable, have we grace, by which serve we pleasing to God with dread and reverence. (And so having received an unshakeable kingdom, let us be grateful, and let our service please God, yea, with fearful reverence.)
28 Portanto, já que estamos recebendo um Reino inabalável, sejamos agradecidos e, assim, adoremos a Deus de modo aceitável, com reverência e temor,
29 For our God is (a) fire that wasteth.
29 pois o nosso "Deus é fogo consumidor! "
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